Voodoo Dolls In Magick And Ritual

Book: Voodoo Dolls In Magick And Ritual by Denise Alvarado

Denise Alvarado was born and raised in the Voodoo and hoodoo rich culture of New Orleans. She has studied mysticism and practiced Creole Voodoo and indigenous healing traditions for over three decades. She is a cultural anthropologist, psychologist, writer, artist, spiritual adviser, and cultural consultant.

Denise Alvarado writes plenty of books and her success is mostly due to the demand on Nawlins or Louisiana Voodoo heritage being way more than the books that are being written and distributed. The best publications on Voodoo aren't even published. The best history books on Louisiana aren't even published mostly due to a movement by the Government to hide Creole History From America, being that having a class of people of color, that lived on the same or almost the same status as whites during slavery takes away from the American Narrative.

Alvarado states that in 1804, Napoleon invaded Cuba, driving out Hispanics from Cuba into Nawlins and this is how Voodoo came about in the city. That's simply untrue. Creoles were always in Louisiana since the founding of the state and Africans were being imported up the Mississippi River from the Congo and Angola, so Africans were already there and being allowed to worship on Sundays in Nawlins Congo Square. Now, where Creole Voodoo came in, was during the Haitian Black Slave Revolt, which didn't just drive out the white French Creole but a huge population of mixed race or mulattoe Creoles, who fled into Nawlins, during the late 1700's to the mid 1800's. In the entire French Quarter of Nawlins, during the 1800's there was only one Cuban Creole businessman who owned a cigar shop. The mixed race Creoles of middle class status, who monopolized the commerce, publications and businesses were the keepers of Creole Voodoo and not the one of two that came from Cuba. So Creole Voodoo in Nawlins predates her 1804 starting point.

Spain and Spanish heritage is not a huge part of Nawlins except for some of the architecture but many Creoles of Color from Cajun Country or Lower South West La. State keep trying to make Louisiana some Spanish colony when it was dominated by the French (99.9%)-so saying that Cubans ushered in Creole Voodoo couldn't be further from the truth. And just to be real about it, Voodoo dolls aren't really a staple to La. Voodoo but more of a creation of whites and Hollywood. I know plenty of people who practice Voodoo, like almost all of my ancestors, and dolls are definitely over hyped up but she is selling a book even though many of her attempts to lay out the history of dolls in Voodoo are shaky and her history on the practice of Voodoo isn't well connected to any legit history.

You can use dolls but Voodoo stems from the practice of ancestor worship, which predates Ancient Egypt and goes back to Cush or Ethiopia, which had an empire that stretched into the Southern U.S.-which many Creoles are of Choctaw or Cherokee mixed, herbal remedies and conjuring of spirits that one can learn to control and even keep. Being from South of Nawlins, in a Parish that has been destroyed by Oil Companies (BP)-Bush/Obama and the U.S. Army Corp, all of the Creoles did Voodoo and I can even recall shape-shifting rituals but of course I didn't write any of this down-YET!

For the first time anywhere, explore the history, mystery, and magick of Voodoo Dolls in this fascinating new book. Tracing the Voodoo doll's roots back in history, author Denise Alvarado provides an intriguing account of the most provocative and mystifying icon of the African-derived healing tradition, dispelling stereotypes and myths, while at the same time showing how to make and use Voodoo dolls to enhance every day living. Learn how to make three kinds of Voodoo dolls, find over 30 spells and rituals to find love, attract wealth, offer protection, and promote healing and happiness. Denise Alvarado was born and raised in the Voodoo and hoodoo rich culture of New Orleans. She has studied mysticism and practiced Creole Voodoo and indigenous healing traditions for over three decades. She is a cultural anthropologist, psychologist, writer, artist, spiritual adviser, and cultural consultant.

I hope complete idiot's do not buy this book because then they will become very dangerous idiot's. Excellent book one of a kind, and on it's own is a Complete Occult system. Southern Voodoo Dolls remain a living art and powerful medium. You get all the 'bang for you buck' with this buy.

Buy Denise Alvarado's book: Voodoo Dolls In Magick And Ritual

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Voodoo Queens

During the nineteenth century, Voodoo queens became central figures to Voodoo in the United States. Voodoo queens presided over ceremonial meetings and ritual dances. They also earned an income by administrating charms, amulets, and magical powders guaranteed to cure ailments, grant desires, and confound or destroy one’s enemies.

Most noted for her achievements as voodoo Queen of New Orleans in the 1830’s was Marie Laveau. Once the news of her powers spread, she successfully overthrew the other voodoo queens of New Orleans. She acted as an oracle, conducted private rituals behind her cottage on St. Ann Street of the New Orleans French Quarter, performed exorcisms, and offered sacrifices to spirits. Also a devout Catholic, Marie encouraged her followers to attend Catholic Mass. The influence of her Catholic beliefs further facilitated the adoption of Catholic practices into the Voodoo belief system. Today, she is remembered for her skill and compassion for the less fortunate, and her spirit is considered one of the central figures of Louisiana Voodoo.

Tomb of Marie Laveau

Today, thousands visit the tomb of Marie Laveau to ask favors. Across the street from the cemetery, offerings of pound cake are left to the statue of Saint Expedite; these offerings are believed to expedite the favors asked of Marie Laveau. Saint Expedite represents the spirit standing between life and death. The chapel where the statue stands was once used only for holding funerals.

Marie Laveau continues to be a central figure of Louisiana Voodoo and of New Orleans culture. Gamblers shout her name when throwing dice, and multiple tales of sightings of the Voodoo queen have been told. Her grave has more visitors than the grave of Elvis Presley. Although she is not yet officially considered a saint, there is a strong movement to have her canonized.

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Voodoo Origin

You may ask why is Voodoo so secretive?,it is because naturally the holder of power does not want to give it up,it works,and the opposing forces do not want it to spread,in Jamaica to this day Obeahism is outlawed and considered a crime punishable by imprisonment.Let me give you a little history on voodoo that you will not find in very few books"Obeah magic was one of the ways necromancers communicated and Cast Spells on the the colonialists,did it work?,of course it did,do you think imperialists would give up all their power willingly,living in paradise,free labor,beautifully shaped brown toned women of their choosing,I wouldn't give that up without a fight,but the mystical energy of Obeah to heal spirits was to strong in Jamaica" says 26-year-old history student at the University of the West Indies (UWI), Janice Davis. "It was a force of power that the Europeans didn't understand.Nine out of 10 rebellions had obeah men as part of their leadership."Do you think Jamaican authorities would outlaw a magical tradition that did not work? Why am I going to reveal a voodoo spell to you? the voodoo rituals spells power will be of medium strength and so it will be safe to use at home in your own way.Let me let you in on a little secret,voodoo magic is not based on blood and violence,as a true mystic walking in the path of the Natural Mystics Of Babylon.

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Voodoo History Ii

The Jamaican form of voodoo's ritual arcane power seeped out and partially migrated slowly from Jamaica to be transformed in Haiti to a power centered in hurt,not that the Hatian sorcerers are evil but they practice a form of arcane voodoo that is centered in pain which they needed to break the grip of a powerful evil spirit in which the colonialist were infected with, that tradition migrated to New Orleans were I currently live(when you attain the level of magus voodoo practioner you can draw power from bastions of mystical energy and therefore can create more powerful and complex spells) ,were it was molded into a more subtle magical force but still just as vicous to fight evil spirits,the reason for the subtleness has its roots in the high priestess's that practiced and still pactice it to this day,few men were alowed to invoke obeah magic in New Orleans because of the tradition of slavery that evolved ,the Europeans in America learned of the power from their more civilized cousins in Jamaica who had already dealt with the black art in the West Indies and knew its power ,so any known male practitioners in New Orleans were dealt with not by prison like in Jamaica but with death,in fact even women were not allowed to practice obeah magic,only a select few of shall I say priveleged mulattos and quatroons, they were aware of the voodoo spells through family ties and were passed on bits and pieces of the dark magic and because of their great beauty in the eyes of the ruling class were allowed to dally and practice the powerful vooddoo magic mostly unscathed,but even they had to practice their art in secrecy not wanting to risk being punished by their masters.This is partially the reason why New Orleans Voodoo is not as refined and lacks the depth of knowledge of Obeah magic practiced in the West Indies,Obeah is more a kin to Ayur-Veda ,the ancient East Indian tradition of healing .

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Voodoo Doll Making Instructions

Voodoo dolls are created to place a spell on an individual that is intended to bring them good fortune, love or fulfillment or to place a hex or curse on someone. Whatever the reasoning, the history of the voodoo doll is steeped in African culture brought to the Americas and spread to New Orleans, where it is said these types of "voodoo" dolls originated as a corruption of the original "Voudun" spirit religion. You can make a voodoo doll in the comfort of your own home with a few easy-to-locate materials.

Instructions:

# Step 1

Make a lower case "t" shape by tying two sticks together with a piece of twine.

# Step 2

Spray glue onto the sticks and cover them with dried moss, which can be purchased at most craft stores. You can cover the sticks with one large piece of moss or place smaller pieces all over the sticks.

# Step 3

Tie down the moss covered sticks with a few pieces of twine to help keep the moss from coming loose.

# Step 4

Wrap the moss-covered sticks with wide ribbon of your choosing. Begin near the top of the sticks and wrap it completely down, securing the bottom with a pin. Wrap ribbon around the "arms" and secure with pins. Make sure to leave the ends of both sticks uncovered. This will represent the hair, feet and hands of the doll.

# Step 5

Place buttons on the face of the doll, two for the eyes and one for the mouth. You can either sew them onto the face with a needle and thread or utilize hot glue.

# Step 6

Cover the voodoo doll with any other embellishments you choose, such as multicolored ribbons, feathers and more buttons.

# Step 7

Place one or more pins into the doll in the "heart" area according to the desired effect. Each of seven different colored pins represent different outcomes. The seven pin colors and their symbols are red for power, black for negative energies or to reject them, white for positive energies, yellow for success, purple for spirituality, blue for love and green for money.

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The Voodoo Doll Spellbook

How would you like to open Marie Laveau's trick bag of Voodoo Doll spells? The Great and Powerful Voodoo Queen of New Orleans, Marie Laveau, was known to create little dolls and place them on the doorsteps of enemies, or use them to win court cases, or to unite lovers. She had a veritable trick bag of brilliant methods for gaining the knowledge he needed for her spells to be effective. One ploy was to surreptitiously place a Voodoo doll near the front door of her victims, more often than not the house-servants of well-known New Orleans families. When the Voodoo doll was discovered, the victim was convinced they had been hexed by someone other than Marie, and would run to the Bosswoman (as Marie was known by the locals) for help. Marie would agree to render the doll harmless if the victim agreed to act as her spy and provide her with information about the affairs of the prominent family where the victim worked. Now that is one hell of a magickal manipulation!
In the past in Old New Orleans, Voodoo dolls were referred to as fetiches by outsiders because they roughly resembled the magickal fetiches brought from Africa by African slaves. Since Voodoo dolls are traditionally constructed from objects belonging to the natural world, such as sticks, moss, herbs, roots, and stones, it makes sense to believe that the doll itself has Spirit, that it is part of the One Creator, just as people are. Even throughout European history, philosophers such as Plato and Aristotle contemplated the possibility that souls exist in animals, plants, and people.

This book reveals over 100 pages of powerful spells based on authentic New Orleans Voodoo hoodoo tradition. You will find spells from a variety of cultures who employed the use of doll magick in their traditions. Love and romance, wealth and prosperity, power and domination, fast luck spells, uncrossing, banishment, binding, stopping gossip, finding a lost pet, bend over spells, break up spells, court case spells, spells to destroy all problems... Learn little known formulas for New Orleans Gris Gris dolls such as Gambler's Luck Gris Gris Doll, Good Luck Gris Gris Doll, Crossing Doll, Bad Luck Mummy Doll and many many more.

Indeed, this book shows just how much mightier the pin is than the sword...I promise you there are Voodoo doll rituals you have never heard of before in this book that are guaranteed to leave you spellbound! These are all ancient, hardcore New Orleans voodoo, hoodoo, witchcraft, Greek, and Egyptian Voodoo doll spells by today's foremost authority on Voodoo doll magick!

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The Story Of Zombi In Haiti

The island of Haiti located in the Caribbean Sea attracts tourists for many reasons. Perhaps the beliefs and cultural institutions of the Haitian people are of greater interest to visitors than the charm of the physical aspects of the country. Tourists believe that they will be able to see Zombis roaming through the villages and watch the people perform superhuman feats during what are called the vodu dances.

Haiti has often been called the vodu or mysterious island. Many people believe that there are to' be found some unusual facts which modern science has not yet been able to explain: -for example, the phenomenon of magic and the existence of Zombis.

In Dahomey, West Africa, the word vodu refers to both the worshipping of the spirits and the, spirits themselves. In Haiti, the term vodu has the same meaning. In worshipping the vodus the Haitian peasants pay their tribute to those supernatural beings who are the source of good and bad, life and death, disease and health. Those spirits live in the woods,. lakes, rivers, and every corner of the earth. They are the intermediaries between God and his creatures. God is too far away to take care of us ; he has therefore conferred power upon those spirits to guide us, to give us the spiritual assistance which we want in our every-day life.

Very often it is through the phenomenon -of possession that a spirit manifests itself to the devotees during the ceremonies held in the cult-house. Every peasant has a cult-house or an altar in his own home. The ceremonies are performed according to the religious needs of each follower. He consults a priest or houngan, paying a certain amount of money to the latter. The group is then gathered and the appropriate service takes place.

It is a very serious matter for the Haitian peasant, who sometimes spends more money in the worship of his gods than he does for the necessities of life.

The peasant himself distinguishes between vodu and Zombi. The term Zombi means different things (1) when a person who has never been possessed 12y a spirit, a vodu, dies, his soul cannot go to heaven; it wanders on the earth ; Heaven is not opened to this kind of soul; (2) when a farmer is successful in his business, that means he is thought to have many Zombis working for him.

As a government medical officer and psychiatrist, I have had occasion to handle many patients who, for some reason, were considered to be mysterious human beings.

The theory on which the belief in Zombis is based is that some Haitian medicine-men (Nganga) have the power to bring dead and buried people back to life again. These resurrected human beings are the Zombis, the living dead. It is also believed that during the night some people have the power to fly through the air with a big red flame under their arms: these are the werewolves. In the vodu dances, the Haitian peasants become furious and are supposed to be possessed of spirits. When one falls into this state, the medicine-man is said to be able to predict the incidence of catastrophe, birth, or death ; to tell how a person can win immense fortunes; to describe what happens in his home when a man is away from his family, and many other things which a person may always have been eager to know. The medicine-man is also supposed to have power over fate and to avert any ill fortune that the future holds in store for a victim.

Let me examine the assumption on which the belief is based.

In the remote areas of the country, the belief is prevalent that some rich peasants are fortunate in their undertakings because they are helped by mysterious beings who work on their farms; who go and steal money for them; who travel at a fantastic speed faster than automobiles, and who fly through the air as planes do. These are supposed to be former dead men and women who were brought back to life through the application of some potent drugs (Wanga).

The Zombis are supposed to eat no salt. If they do, they become conscious of the state of their abnormal existence and are therefore likely to desert their masters. Originally these beliefs came from Africa.

I have never met anyone in Haiti who was able to testify to me that he had seen a Zombi. However, I used to hear occasionally that a Zombi was living in a village. In two instances, I discovered afterwards that the hapless persons who were thought to be Zombis were, in fact, insane wanderers who could not identify themselves nor give any information with regard to their past life or their present condition.

The unusual circumstances under which they appeared in the village, their queer behavior and their unintelligible manner of speech, induced the people, whose minds were already conditioned to superstition, to believe that Zombis were in town.

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The Last Of The Voudoos

In the death of Jean Montanet, at the age of nearly a hundred years, New Orleans lost, at the end of August, the most extraordinary African character that ever gained celebrity within her limits. Jean Montanet, or Jean La Ficelle, or Jean Latanie, or Jean Racine, or Jean Grisgris, or Jean Macaque, or Jean Bayou, or "Voudoo John," or "Bayou John," or "Doctor John" might well have been termed "The Last of the Voudoos"; not that the strange association with which he was affiliated has ceased to exist with his death, but that he was the last really important figure of a long line of wizards or witches whose African titles were recognized, and who exercised an influence over the colored population. Swarthy occultists will doubtless continue to elect their "queens" and high-priests through years to come, but the influence of the public school is gradually dissipating all faith in witchcraft, and no black hierophant now remains capable of manifesting such mystic knowledge or of inspiring such respect as Voudoo John exhibited and compelled. There will never be another "Rose," another "Marie," much less another Jean Bayou.

It may reasonably be doubted whether any other negro of African birth who lived in the South had a more extraordinary career than that of Jean Montanet. He was a native of Senegal, and claimed to have been a prince's son, in proof of which he was wont to call attention to a number of parallel scars on his cheek, extending in curves from the edge of either temple to the corner of the lips. This fact seems to me partly confirmatory of his statement, as Berenger-Feraud dwells at some length on the fact that the Bambaras, who are probably the finest negro race in Senegal, all wear such disfigurations. The scars are made by gashing the cheeks during infancy, and are considered a sign of race. Three parallel scars mark the freemen of the tribe; four distinguish their captives or slaves. Now Jean's face had, I am told, three scars, which would prove him a free-born Bambara, or at least a member of some free tribe allied to the Bambaras, and living upon their territory. At all events, Jean possessed physical characteristics answering to those by which the French ethnologists in Senegal distinguish the Bambaras. He was of middle height, very strongly built, with broad shoulders, well-developed muscles, an inky black skin, retreating forehead, small bright eyes, a very flat nose, and a woolly beard, gray only during the last few years of his long life. He had a resonant voice and a very authoritative manner.

Jean's ideas of religion were primitive in the extreme. The conversion of the chief tribes of Senegal to Islam occurred in recent years, and it is probable that at the time he was captured by slavers his people were still in a condition little above gross fetichism. If during his years of servitude in a Catholic colony he had imbibed some notions of Romish Christianity, it is certain at least that the Christian ideas were always subordinated to the African--just as the image of the Virgin Mary was used by him merely as an auxiliary fetich in his witchcraft, and was considered as possessing much less power than the "elephant's toof." He was in many respects a humbug; but he may have sincerely believed in the efficacy of certain superstitious rites of his own. He stated that he had a Master whom he was bound to obey; that he could read the will of this Master in the twinkling of the stars; and often of clear nights the neighbors used to watch him standing alone at some street corner staring at the welkin, pulling his woolly beard, and talking in an unknown language to some imaginary being. Whenever Jean indulged in this freak, people knew that he needed money badly, and would probably try to borrow a dollar or two from some one in the vicinity next day.

Testimony to his remarkable skill in the use of herbs could be gathered from nearly every one now living who became well acquainted with him. During the epidemic of 1878, which uprooted the old belief in the total immunity of negroes and colored people from yellow fever, two of Jean's children were "taken down." "I have no money," he said, "but I can cure my children," which he proceeded to do with the aid of some weeds plucked from the edge of the Prieur Street gutters. One of the herbs, I am told, was what our creoles call the "parasol." "The children were playing on the banquette next day," said my informant.

Montanet, even in the most unlucky part of his career, retained the superstitious reverence of colored people in all parts of the city. When he made his appearance even on the American side of Canal Street to doctor some sick person, there was always much subdued excitement among the colored folks, who whispered and stared a great deal, but were careful not to raise their voices when they said, "Dar's Hoodoo John!" That an unlettered African slave should have been able to achieve what Jean Bayou achieved in a civilized city, and to earn the wealth and the reputation that he enjoyed during many years of his life, might be cited as a singular evidence of modern popular credulity, but it is also proof that Jean was not an ordinary man in point of natural intelligence.

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Karmically Incorrect Use Of The Seven Pins In Voodoo

If You Believe you are Above Karmic Law, Knock Yourself Out.

If you are arrogant enough to believe you are above the law of karma, then feel free to use your pins in the following way. Just remember that the law of three and the Law of Attraction in magick states that you reap what you sow three-fold, so don't say I didn't warn you.

To make your Voodoo doll represent a person, place some of that person's hair or a personal item inside the cloth of the doll to capture part of their soul. Use your black pin into the part of the body that you want the person to experience negativity. For example, a pin in the heart can cause heartbreak or heart problems, the stomach a stomach ache, the back a back ache or relationship problems, etc. With each stick you must focus your intention with the utmost clarity. Then place the doll on the person's doorstep or in their mailbox and watch them totally freak out. Or bury it, but you are really asking for trouble here...

Then back up and watch all hell break loose (in YOUR life, that is)!

Please note that I do not advise using your doll in this way. Voodoo is a powerful magickal system and the law of karma will not make an exception for you. Use of your Voodoo doll in any fashion other than with the right hand as I have recommended may result in severe negative consequences that I will take no responsibility for. So don't come bitching and moaning to me about it after the fact, unless you want to make things right, then I might be of assistance, if your desire to do so is due to Right Intention.

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How To Make A Wax Voodoo Doll

Voodoo dolls suffer from a maligned reputation, thanks to the overheated notions of Hollywood movies. In truth, the practice of using voodoo dolls arose fairly recently--in New Orleans--and voodoo dolls can serve benign functions as well as malignant ones. Pins of different colors can be placed in them to trigger romance, financial windfalls and similar acts of good fortune. You can create a voodoo doll out of cloth, moss or other forms of stuffing, but a wax voodoo doll is inexpensive and holds pins extremely well. 1.

Instructions:

1. Step 1

Tie two pieces of wood together with a piece of twine to form a cross. Traditionally, the process required twigs from local trees, but you can use any wood that's handy. This forms the basic structure of the doll.

2. Step 2

Apply sculpting wax to the wood, then mold and shape it into a basic human form. The wax should be easy to mold by using the heat of your hands to soften it.

3. Step 3

Insert a small item with a personal connection to the person you want the voodoo doll to represent. It can be a small charm or trinket, a lock of hair, or even a coin that the person carried. Embed it in the wax as you sculpt so it doesn't stick out. This step is optional, but it increases the potency of the voodoo doll.

4. Step 4

Wait for the wax to dry, then wrap it in fabric. Form the fabric into an "X" shape around the torso and secure it with a ribbon. The color of the fabric and/or the ribbon can help activate a specific type of good fortune. Yellow represents success, red represents power, purple is spirituality, green is financial success and blue is love. White represents positive energy while black serves as protection against negative energy.

5. Step 5

Place a pair of buttons or dried peas in the head to simulate eyes and a mouth.

6. Step 6

Insert colored pins in order to activate the proper symbolism for your voodoo doll. The pin colors correspond to the fabric colors noted in Step 4. Insert the colored pins matching the good fortune you wish to experience.

Tips & Warnings

* If you're using particularly difficult wax, try warming it with a hair dryer before you sculpt it. Be careful not to melt it to a liquid state, only warm it to the point where you can shape it easily.
* Use of voodoo dolls is largely a mater of faith, You need to believe in their power in order to tap into it.


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How To Make A Voodoo Doll Without A Kit

Voodoo dolls have in popular culture been associated with revenge and evil spells to attack people, but in reality these dolls were most often used in magic aimed at healing, finding love, protecting or bringing prosperity. You don't need to purchase a kit to make a voodoo doll, as you can make them with common materials that are easy to find and use. Here is an example of two different forms of voodoo dolls.

Voodoo Doll Making Guide.

Make Voodoo Doll In Traditional New Orleans Style

Step 1. Take two sticks, one about 1/3 shorter than the other, and form a cross with them. Use twine to tie the sticks together where they cross.

Step 2. Wrap the sticks with dried Spanish moss or other dried herbs or grasses. If you prefer, you can just use some pillow stuffing.

Step 3. Starting from the bottom, wrap a strip of fabric around the stick, moving upward. Criss-cross as you get to the horizontal sticks, covering the "arms" with fabric as well. Continue wrapping up to the top to create the "head" of the doll out of fabric. If you prefer, you can fashion a small head out of clay around the top of the stick.

Step 4. Wrap twine or thread around the doll to bind the wrappings. Add details if you like, in the form of feathers or flower petals for decoration, or beads or seeds to create features on the face.

Make Simple Voodoo Poppet

Step 1. Get a template for a human form, such as for a paper doll, and cut it out. Trace the form onto two square pieces of fabric and cut them out.

Step 2. Lay one fabric doll on top of the other and begin stitching the edges together, going all the way around, except for the top of the head.

Step 3. Turn the form inside-out. Stuff it through the opening in the head with herbs, dried flowers or leaves; Spanish moss; or any type of stuffing you wish. Then sew the head closed.

Step 4. Add details if you wish, such as stitching fabric on it for clothes; sewing beads or bits of yarn to it to create features; or gluing seeds, feathers or flower petals onto it. Decorate it however you would like.


Tips And Warnings

* Look at some pictures of voodoo dolls on the Internet to inspire you in decorating your own voodoo doll.



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How To Learn A Voodoo Spell

Voodoo is a faith that is a combination of Roman Catholicism and the tribal spiritualism of West Africa. When the slaves (primarily in Haiti) were taught Christianity, it blended with their own spiritualism and became what's known as voodoo. While a complicated faith to an outsider, voodoo can be learned and understood. Additionally, the inherent magic of voodoo can also be performed if a person learns it.

How to Learn Voodoo Magic

1. Step 1

Learn about voodoo as a religion and faith. Voodoo is a religion first and a form of magic second. One cannot practice the magic until they learn about the spirits, called the Loa, who grant this power and aid.

2. Step 2

Find an experienced teacher, if possible. Voodoo is like any other faith; you can read all the books that you want, but in the end you should speak with other practitioners about it to learn from their experience.

3. Step 3

Design a ritual. Voodoo, like any other faith, is symbolic. However, that doesn't mean that voodoo spells are created like a recipe. There isn't a "speak these words, perform this action" sort of formula to voodoo magic. Rituals represent a spell, and they should be unique to each person. For instance, a love spell could call out to a certain Loa for help, and while you speak a poem that you wrote yourself, you could light red candles to represent love and power. You could also keep a photograph of the person you love on the altar as you ask for the Loa's help. Each "spell" should be unique, and crafted to the needs of the caster and the unique situation they need help in.

Tips & Warnings

* Be realistic in your expectations. Voodoo won't be a quick fix to your problems if you aren't willing to solve them from a spiritual and a reality-based perspective.
* Avoid internet sites or mass media books that claim they can teach "voodoo spells" that will make you rich, powerful and attractive. At best these spells are fluff, and at worst they could make you seem like an unbeliever, ruining your chances of getting actual help.

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Anonymous - Book Of Spells

Free Voodoo Spell

The free voodoo spell I will give you is centered in Obeah so there are built in safety mechanisms but also has the viral potency of seeking out evil spirits and destroying them derived from the Hatain and to a lesser extent the New Orleans form of voodou,so you will have the best of both forms of Voodoo Magic in one incantation.Now grab a pen and write these magical words down.They will give you power over lower ranked "duppies".The words are gematria and notarikon.Say these two words twice while alone in your room.They will reveal to you in your mind's eye the real name of a duppie(spirit).Now that you know your personal duppies real name the duppie has been binded to your will and will stay with you and protect or attack any evil spirit of equal strength or greater in the immediate vicinity ,be mindful duppies are mischevious and will read your thoughts so if you do not think it the duppie will not know it.This voodoo spell of binding will only last one day.To bind the duppie to your will for longer ,even though I would not mind sharing but that would be time consuming ,you will need this Black magic voodoo spells Guide that four of the top sorcerers in the world today helped James Arden create .It is a special enchantment course Idesigned with enchantment lessons to keep the duppie at your side watching over your soul spirit for years to come..

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Another Day And Another Democratic Voodoo Outrage

As the epidemic of voodoo and witchcraft threatens to engulf our nation the Obama campaign has yet to to respond. Why is the Obama campaign remaining silent on the issue of witchcraft in America? What are we to infer from his guilty silence?

Obama has no strategy to deal with witchcraft, indeed if Obama does get elected anybody could become the victim of a voodoo attack – what will Obama do to curb rampant witchcraft and voodoo on the streets of America? In an Obama presidency, almost anybody could fall victim to a voodoo curse – people like Woody Thompson, a patriotic Republican whose only crime was to run for public office:

Cobb County GA, Democratic Commissioner Annette Kesting today repeatedly denied accusations from a South Carolina “voodoo priestess” that Kesting wrote $3,000 in bad checks for the woman’s services.

George Ann Mills said Kesting approached her at home in Blythewood, S.C., in late August seeking otherworldly help against Republican Woody Thompson, who beat Kesting in the primary runoff vote for the District 4 seat representing southwest Cobb.

Unlike Obama, John McCain and Sarah Palin, by contrast have promised to make witch-hunting a priority – it’s the number three issue after fighting the war on terror and ending abortion. If elected Senator McCain will appoint Governor Palin to be chief witch-finder. She will organize the biggest ever witch-hunt in Washington to purge our Capitol of voodo-priests and fake Christians such as Barrack Hussein Obama.

Fact File: It’s not racist to point out that Negros may be practicing voodoo and witchcraft in your community today. If you see an African American speaking quietly to himself he could be casting a voodoo curse on you or you or your kids. What have the Democrats in Congress done to protect us from this threat: Absolutely nothing.

America once had a proud tradition of witch-hunting – but the liberal elite have conspired to end this traditional practice. As a result our witch-hunting expertise has been lost. The liberals want us to think that it’s OK to be a witch and cast curses. To them witchcraft is just another “lifestyle” to be celebrated in their orgy of multiculturalism.

This is probably what Barrack Hussein Obama looks like when he wears the ceremonial costume of a voodoo priest.

We at STR feel that it is a national embarrassment that in order to control the epidemic of witchcraft we may have to import experts from other nations, particularly Africa where Sarah Palin’s Pastor Muthee has been waging a one-man war against the godlessness of his fellow Negroes. While we dislike the idea of even more immigration, it is plan to see that the Demoncrats have left an entire nation vulnerable to the curses of witches.

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A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa

Book: A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa by Damon Leff

A Pagan Witches Touchstone is an important publication for a number of reasons. Certainly one of the most important is that for the first time, self-defining Pagan Witches bring into open debate their own perspectives and experiences that result from the negative consequences brought about by the dominant construction of the ‘witch’ as a practitioner of evil. These constructions mostly emerge in African religious traditions wherein witchcraft is understood as an explanatory cause behind personal and community misfortune, illness, and untimely death; and within many Christian traditions that have historically associated the practice of magic, occult traditions, and alternative conceptions of the divine, with a form of diabolic heresy. In this worldview, a person who engages in some, or all, of these practices, can be labeled 'a witch.'

The authors of TouchStone raise these issues in an undoubtedly subjective and impassioned fashion. As Pagan Witches they, and others in their community, have been negatively stereotyped and are also subject to the criminalization of their beliefs and practices under any form of witchcraft legislation. They are vehemently committed to participating in dialogue and finding a role in attempts to seek a solution to the injustices incurred through witchcraft accusations and violence.

Download Damon Leff's eBook: A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa

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Marie Laveau

When you hear the word Voodoo, what comes to mind first? For many people they say the name Marie Laveau. She is referred to as the Queen of Voodoo. She was born in 1783, to Marguerite Darcantel, a slave from Haiti and Mistress of a wealthy plantation owner, a Frenchman, Charles Laveau. She bore her father’s name and was a free woman of color. She was raised within the strict guidelines of the Catholic Church. A devout Catholic, she went to mass everyday of her life.

She was a dark skinned woman with long black hair that she Frequently wore in a single braid making her look much like an Indian or a Gypsy, probably adding to her mystique. In 1819, she married Jacques Paris, a native of Santo Domingo. He died a short time later and she was to be referred to as the “Widow Paris”. She later became mistress to Christophe Glapion with whom she had numerous children. Some accounts speak of her having as many as 15 children, it is believed however that she actually only had three daughters, one of which was also named Marie.

Marie Laveau was a hairdresser who, in 1826 became intrigued with the first New Orleans Voodoo Queen, Sanite DeDe. She began to study herbs and the secrets of the Voodoo religion. In spite of her attraction to Voodoo, she never abandoned her Catholic roots. She saw similarities between the two, particularly, between the Voodoo Loas and the Saints. Both demi-gods under one Supreme Being, each having a specific purpose. She incorporated the use of candles and Holy Water in Voodoo rituals. It was because of this “blending” of Religions that the White Creole Catholics began to find Voodoo a bit more palatable. Actually, the church was conned into believing that the Voodouns had converted to Catholicism! By the 1830’s, Marie Laveau was the Queen of Voodoo and Voodoo once again was practiced inside the city limits.

Marie Laveau went on to become one of the city’s great humanitarians. She worked beside Pere Antoine caring for the sick during the yellow fever epidemics. She ministered to prisoners on death row. She helped anyone who needed her regardless of race or ability to pay. In spite of continual acts of kindness, Marie Laveau was feared among the populace. Countless tales are told of Marie manipulating and intmidating the public. She retired as Queen in 1875. Although throughout her reign she was feared by many a New Orleanian, when she died at the age of 98 in 1881, many people believed she was a saint. She is buried in St. Louis Cemetery # 1. Thousands of visitors flock to her grave site each year to make a wish or give thanks for wishes granted. Offerings of food, money, cigarettes or anything else that someone might deem of value can be found place at the foot of the grave. Many stories have arisen of Paranormal expeeriences at the site. Beverly Taylor of the Amatur Spectral Society of Lousisan heard a voice at the tomb speak to her as she photograph the tomb. She later submitted her photograph showing an entity in front of the tomb.

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Uc African Magic Traditional Ideas That Heal A Continent

Book: Uc African Magic Traditional Ideas That Heal A Continent by Heidi Holland

This book, like no other, provides an excellent Understanding of how magic is a part of peoples everyday lives, in everyday language without the anthropological speak. In it, you will see magic from the eyes of an african. Africa's traditional beliefs, including ancestor worship, divination and witchcraft, continue to dominate its spirituality. Readers in search of a better understanding of the continent will be enriched by this book's timely Exploration of sub-Saharan Africa's natural philosophy.

I cannot recommend this book more. I am surprised this book is not more readily available.

Buy Heidi Holland's book: Uc African Magic Traditional Ideas That Heal A Continent

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Mesmerism Spiritualism Witchcraft And Miracle

Book: Mesmerism Spiritualism Witchcraft And Miracle by Allen Putnam

Mesmerism is a bit of medical quackery developed in the 1806 Sibly18th century by the German Physician Franz Anton Mesmer (1734-1815). In 1766, he published his doctoral dissertation on how the planets affect health: De planetarum influxu in corpus humanum (On the Influence of the Planets on the Human Body). The work was not original, but largely plagiarized (Pattie 1994). Nevertheless, it satisfied the faculty at the University of Vienna.

Mesmer also discovered that even though he didn't need magnets to get results, the dramatic effect of waving a magnetized pole over a person, or having his subjects sit in magnetized water or hold magnetized poles, etc., while he moved around in brightly colored robes playing the scientific faith healer, made for better drama and for larger audiences. He was able to evoke from a number of his clients entertaining behaviors ranging from sleeping to dancing to having convulsions. Mesmer did basically what today's hypnotists do in showrooms and at fairs, and what faith healers do in circus tents and churches. Mesmer set up a Magnetic Institute where he had his patients did such things as sit with their feet in a fountain of magnetized water while holding cables attached to magnetized trees. He was later denounced as a fraud by the French medical establishment and by a commission which included Benjamin Franklin.

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Santeria African Magic In Latin America

Book: Santeria African Magic In Latin America by Migene Gonzalez Wippier

This is a fascinating book about the author's personal Experiences with Santeria. I have read many of Ms Gonzalez-Wippler's books on the subject and this is one of the best and most famous. There seems to be a great deal of resentment towards this author's work on Santeria mostly because she has been the most popular writer on the religion. As an intiate in the Religion and an educator, I consider her work ground breaking because she was the first to identify the orishas as archetypes of the collective unconscious. She was also the first to write about it in the English language. Her books are used as required reading in universities around the world.Most of the "negative" reviews about her seem to come from the same people. The same names keep coming up in the comments about her work. This is a sad commentary on the people who claim to love and practice Santeria and they should know better.

If you want to learn about the religion called Santeria that is practiced and followed in various forms by 100 million people in the Americas, Gonzalez-Wippler's book is a good place to start. In plain language easy for the layman to comprehend, Gonzalez writes about the history of Santeria, its roots in both African religion and Roman Catholicism (Santeria is a syncretism of both), the Santeria pantheon, Magical Practices and magical spells. She also writes a separate chapter on brujeria, or witchcraft, a malignant offshoot of Santeria but distinctly separate from it. Gonzalez relates how many herbal spells used in Santeria have beneficial medicinal properties, such as the herb higuereta which has been found to shrink malignant tumors, and she also discusses the mindset of those who follow both Santeria and Catholicsm and have no problem integrating both into their lives, since each serves its own purpose. The book doesn't go into great depths, but it's an excellent overview for those who want to explore more deeply into the religion and its beliefs and practices. It also has the advantage of being written in English originally, so that it doesn't risk losing anything in translation. I'd recommend it to anyone who is interested in Comparative religions and/or the history and culture of Latin America.

Buy Migene Gonzalez Wippier's book: Santeria African Magic In Latin America

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Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

Book: Witchcraft A Study In Bias Prejudice And Discrimination In South Africa by Damon Leff

When discussing Witchcraft in polite company, one discovers that although not everyone permits their personal bias to evolve into open Discrimination, those with bias Against Witches carry their prejudice like a moral compass. In less than civil society, bias against Witchcraft is often overtly smug and pretentious, as though the prejudice itself was some form of badge of honour indicating one’s measure of commitment to the moral struggle. If you’re a Witch, social bias against you is pervasive and perverse.

This short study in bias, prejudice and discrimination is intended to begin to peel back the shameful and barbarous layers of institutionalized cultural bias that exists against Witchcraft in South Africa.

'Witchcraft' makes no apology for its lack of academic qualification. The study is an honest portrayal of bias, prejudice and discrimination experienced by real South African Witches. It is not intended to be an exhaustive examination of the psychological effects of stereotyping, prejudice or discrimination, nor is it intended to be unbiased. It is intended to be a critical indictment against the avarice of Superstitious fantasy that barely mimics logic and reason in our nation’s psyche.

Download Damon Leff's eBook: Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

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