A Mystery Of The Pentalpha

Book: A Mystery Of The Pentalpha by Greg Wotton

This purification is not easy and any who have started this path realizes that this is very true. It is as a descent into Hell, a Hell which is within each of us, a Hell we need to conquer. The battle within is a battle with Self. Christ’s descent into Hell can be seen as this descent into self. the Dark Night of the Soul, so to speak.

Christ, when dead, was performing the purification of self and when risen was the perfected vessel of the Inner Light which is God. At this point he very much was God, as we all are and have the potential to be.

The Pentagram gives a very interesting point of view Concerning this operation. The one point down with two points up (sometimes shown with a goat’s head within) shows the elements conquering and defeating the spirit. This is a Representation of the soul’s journey into Hell.

Download Greg Wotton's eBook: A Mystery Of The Pentalpha

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Greg Wotton - A Mystery Of The Pentalpha

Voodoo Magic Spells

The word Voodoo, which has many different names and spellings (like Vodun, Vodou, Voudou, Vudu, Vodoun) is the name of a West African religion. Voodoo is animist and spiritist, and a lot of Voodoo beliefs have to do with ancestor spirits. Some of it is based on Catholic beliefs, but most of Voodoo is from the Fon, Ewe, and Yoruba peoples. The word vodun is the Fon-Ewe word for spirit.

In Voodoo many gods and spirits are prayed to or called on. Both spirits of nature and of dead people are important. The spirits of family member who have died are especially important. Voodoo often has rituals with music and dancing. Drums are used to make most of this music. In Voodoo people often believe that a spirit is in their body and controlling the body. Having a spirit come into is wanted, and important. This spirit can speak for the gods or dead people you love, and can also help to heal or do magic.

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Voodoo History Ii

The Jamaican form of voodoo's ritual arcane power seeped out and partially migrated slowly from Jamaica to be transformed in Haiti to a power centered in hurt,not that the Hatian sorcerers are evil but they practice a form of arcane voodoo that is centered in pain which they needed to break the grip of a powerful evil spirit in which the colonialist were infected with, that tradition migrated to New Orleans were I currently live(when you attain the level of magus voodoo practioner you can draw power from bastions of mystical energy and therefore can create more powerful and complex spells) ,were it was molded into a more subtle magical force but still just as vicous to fight evil spirits,the reason for the subtleness has its roots in the high priestess's that practiced and still pactice it to this day,few men were alowed to invoke obeah magic in New Orleans because of the tradition of slavery that evolved ,the Europeans in America learned of the power from their more civilized cousins in Jamaica who had already dealt with the black art in the West Indies and knew its power ,so any known male practitioners in New Orleans were dealt with not by prison like in Jamaica but with death,in fact even women were not allowed to practice obeah magic,only a select few of shall I say priveleged mulattos and quatroons, they were aware of the voodoo spells through family ties and were passed on bits and pieces of the dark magic and because of their great beauty in the eyes of the ruling class were allowed to dally and practice the powerful vooddoo magic mostly unscathed,but even they had to practice their art in secrecy not wanting to risk being punished by their masters.This is partially the reason why New Orleans Voodoo is not as refined and lacks the depth of knowledge of Obeah magic practiced in the West Indies,Obeah is more a kin to Ayur-Veda ,the ancient East Indian tradition of healing .

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Trans Woman Dies After Voodoo Cleansing Ritual

A trans woman from Arkansas has died after apparently taking part in a voodoo ritual.

Lucille Hamilton, 21, flew to Jersey on Friday to undergo a ritual that would remove her "spiritual grime".

Friends said she was taking part in a 'lave tet' ceremony, which literally translated, means 'head-washing'. It is thought to be a kind of baptism ceremony involving various herbs.

The website of voodoo priest Houngan Hector, who carried out the ritual, claims it "improves the ability for possession, clears the mind, clarifies abilities for seeing, and substantially improves the life."

On Saturday night, police responded to a call from the house in Gloucester Township and Hamilton was pronounced dead at the scene. Seven other people in the house were taken to hospital as a precaution, although police would not say what treatment they received or whether they took part in the ritual.

Billie Miller, Hamilton's boss at Arkansas Flag and Banner, told the Philadelphia Daily News: “I'm still trying to find a scenario that makes sense. She was very spiritual and beautiful. She was not there for some dark purpose. She wasn't depressed; in fact, you couldn't meet a more upbeat person."

Hamilton, a devout Catholic, was not thought to be planning gender reassignment.

Police are awaiting the results of a post-mortem examination and toxicology tests. No charges have been filed yet.

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The Voodoo Doll Spellbook

How would you like to open Marie Laveau's trick bag of Voodoo Doll spells? The Great and Powerful Voodoo Queen of New Orleans, Marie Laveau, was known to create little dolls and place them on the doorsteps of enemies, or use them to win court cases, or to unite lovers. She had a veritable trick bag of brilliant methods for gaining the knowledge he needed for her spells to be effective. One ploy was to surreptitiously place a Voodoo doll near the front door of her victims, more often than not the house-servants of well-known New Orleans families. When the Voodoo doll was discovered, the victim was convinced they had been hexed by someone other than Marie, and would run to the Bosswoman (as Marie was known by the locals) for help. Marie would agree to render the doll harmless if the victim agreed to act as her spy and provide her with information about the affairs of the prominent family where the victim worked. Now that is one hell of a magickal manipulation!
In the past in Old New Orleans, Voodoo dolls were referred to as fetiches by outsiders because they roughly resembled the magickal fetiches brought from Africa by African slaves. Since Voodoo dolls are traditionally constructed from objects belonging to the natural world, such as sticks, moss, herbs, roots, and stones, it makes sense to believe that the doll itself has Spirit, that it is part of the One Creator, just as people are. Even throughout European history, philosophers such as Plato and Aristotle contemplated the possibility that souls exist in animals, plants, and people.

This book reveals over 100 pages of powerful spells based on authentic New Orleans Voodoo hoodoo tradition. You will find spells from a variety of cultures who employed the use of doll magick in their traditions. Love and romance, wealth and prosperity, power and domination, fast luck spells, uncrossing, banishment, binding, stopping gossip, finding a lost pet, bend over spells, break up spells, court case spells, spells to destroy all problems... Learn little known formulas for New Orleans Gris Gris dolls such as Gambler's Luck Gris Gris Doll, Good Luck Gris Gris Doll, Crossing Doll, Bad Luck Mummy Doll and many many more.

Indeed, this book shows just how much mightier the pin is than the sword...I promise you there are Voodoo doll rituals you have never heard of before in this book that are guaranteed to leave you spellbound! These are all ancient, hardcore New Orleans voodoo, hoodoo, witchcraft, Greek, and Egyptian Voodoo doll spells by today's foremost authority on Voodoo doll magick!

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The Last Of The Voudoos

In the death of Jean Montanet, at the age of nearly a hundred years, New Orleans lost, at the end of August, the most extraordinary African character that ever gained celebrity within her limits. Jean Montanet, or Jean La Ficelle, or Jean Latanie, or Jean Racine, or Jean Grisgris, or Jean Macaque, or Jean Bayou, or "Voudoo John," or "Bayou John," or "Doctor John" might well have been termed "The Last of the Voudoos"; not that the strange association with which he was affiliated has ceased to exist with his death, but that he was the last really important figure of a long line of wizards or witches whose African titles were recognized, and who exercised an influence over the colored population. Swarthy occultists will doubtless continue to elect their "queens" and high-priests through years to come, but the influence of the public school is gradually dissipating all faith in witchcraft, and no black hierophant now remains capable of manifesting such mystic knowledge or of inspiring such respect as Voudoo John exhibited and compelled. There will never be another "Rose," another "Marie," much less another Jean Bayou.

It may reasonably be doubted whether any other negro of African birth who lived in the South had a more extraordinary career than that of Jean Montanet. He was a native of Senegal, and claimed to have been a prince's son, in proof of which he was wont to call attention to a number of parallel scars on his cheek, extending in curves from the edge of either temple to the corner of the lips. This fact seems to me partly confirmatory of his statement, as Berenger-Feraud dwells at some length on the fact that the Bambaras, who are probably the finest negro race in Senegal, all wear such disfigurations. The scars are made by gashing the cheeks during infancy, and are considered a sign of race. Three parallel scars mark the freemen of the tribe; four distinguish their captives or slaves. Now Jean's face had, I am told, three scars, which would prove him a free-born Bambara, or at least a member of some free tribe allied to the Bambaras, and living upon their territory. At all events, Jean possessed physical characteristics answering to those by which the French ethnologists in Senegal distinguish the Bambaras. He was of middle height, very strongly built, with broad shoulders, well-developed muscles, an inky black skin, retreating forehead, small bright eyes, a very flat nose, and a woolly beard, gray only during the last few years of his long life. He had a resonant voice and a very authoritative manner.

Jean's ideas of religion were primitive in the extreme. The conversion of the chief tribes of Senegal to Islam occurred in recent years, and it is probable that at the time he was captured by slavers his people were still in a condition little above gross fetichism. If during his years of servitude in a Catholic colony he had imbibed some notions of Romish Christianity, it is certain at least that the Christian ideas were always subordinated to the African--just as the image of the Virgin Mary was used by him merely as an auxiliary fetich in his witchcraft, and was considered as possessing much less power than the "elephant's toof." He was in many respects a humbug; but he may have sincerely believed in the efficacy of certain superstitious rites of his own. He stated that he had a Master whom he was bound to obey; that he could read the will of this Master in the twinkling of the stars; and often of clear nights the neighbors used to watch him standing alone at some street corner staring at the welkin, pulling his woolly beard, and talking in an unknown language to some imaginary being. Whenever Jean indulged in this freak, people knew that he needed money badly, and would probably try to borrow a dollar or two from some one in the vicinity next day.

Testimony to his remarkable skill in the use of herbs could be gathered from nearly every one now living who became well acquainted with him. During the epidemic of 1878, which uprooted the old belief in the total immunity of negroes and colored people from yellow fever, two of Jean's children were "taken down." "I have no money," he said, "but I can cure my children," which he proceeded to do with the aid of some weeds plucked from the edge of the Prieur Street gutters. One of the herbs, I am told, was what our creoles call the "parasol." "The children were playing on the banquette next day," said my informant.

Montanet, even in the most unlucky part of his career, retained the superstitious reverence of colored people in all parts of the city. When he made his appearance even on the American side of Canal Street to doctor some sick person, there was always much subdued excitement among the colored folks, who whispered and stared a great deal, but were careful not to raise their voices when they said, "Dar's Hoodoo John!" That an unlettered African slave should have been able to achieve what Jean Bayou achieved in a civilized city, and to earn the wealth and the reputation that he enjoyed during many years of his life, might be cited as a singular evidence of modern popular credulity, but it is also proof that Jean was not an ordinary man in point of natural intelligence.

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Signs Of A Voodoo Spell

Symptoms of a voodoo spell can vary in intensity and frequency, depending on the spell caster's skill and the person being bewitched. While there are many who doubt the existence of black magic, some suddenly realize they may be suffering from symptoms of a voodoo spell.

Mental and Spiritual

1. Symptoms of a voodoo spell can affect different areas of life. The first aspects altered by black magic are the mental and spiritual parts. Depending on the length of time the spell has been on an individual, different deterioration levels in these areas can be expected. Many of the initial symptoms of a voodoo spell appear to be stress-related and therefore can be overlooked or misdiagnosed. Initial symptoms are depression, sleeplessness, fatigue and irritability. After time, people find themselves uninterested in life, ignore spiritual obligations, possess a shaken faith, have difficulty praying or meditating, and experience unholy attractions to vices such as sex and drugs.

Physical

2. Symptoms of a voodoo spell then begin to affect the body. A darkening complexion that continues to darken is an obvious giveaway. Obesity, extreme hunger, and a pressing weight on the shoulders, chest and back area are severe physical symptoms of a voodoo spell. There are also specific symptoms that a woman may suffer from if she is a victim. Women experience rape dreams with real orgasms, irregular and painful menstrual cycles, and even the inability to conceive or carry a child to full term.

Finances and Friends

3. After a voodoo spell damages a person's mental and physical well-being, the dark magic starts to affect the victim's external circumstances. Finances begin to suffer with an unexplained absence of funds, sudden unemployment or even physical harm that may interfere with employment abilities. Friends and coworkers begin to treat the voodoo victim with hostility, and eventually the person is left alone to attempt to cope with the continuing symptoms of the spell.

Warning

4. Unexpected violence is very common in those who are experiencing the symptoms of a voodoo spell. The goal of a voodoo spell is to cause pain and misery to the sufferer and often families are hurt as a tool to reach that goal. Often coaxed into horrific acts of self-mutilation or suicide, voodoo sufferers often commit murders or other acts of inhuman cruelty.

Treatments

5. Treatments for symptoms of a voodoo spell are difficult to find because most of the symptoms are attributed to stress-related illnesses. The best way to determine the presence of a voodoo spell is to keep an accurate dream log. This can be difficult because dream blockage is a common symptom.

An accurate date log is also helpful as the symptoms worsen around the full moon cycles. If a visit to a traditional physician's office is ineffective, consider keeping a log and carefully documenting dreams and habits. After gathering enough evidence to prove the existence of a voodoo spell, the next step should be finding a respected witch doctor or magic user who can reverse the spell.

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Influences To Voodoo

African Influences

Voodoo was brought to the French colony Louisiana through the slave trade. From 1719 to 1731, the majority of African slaves came directly from what is now Benin, West Africa, bringing with them their cultural practices, language, and religious beliefs rooted in spirit and ancestor worship. Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended to protect oneself or harm others, became key elements of Louisiana Voodoo.

The slave community quickly acquired a strong presence in Louisiana. The colony was not a stable society when slaves arrived, which allowed African culture to maintain a prominent position in the slave community. (160) According to a census of 1731-1732, the ratio of African slaves to European settlers was over two to one. The ownership of slaves was concentrated into the hands of only a few of the white settlers, facilitating the preservation of African culture. Unlike other areas of active slave trade, there was little separation in Louisiana between families, culture, and languages. The Embargo Act of 1808 ended all slave imports to Louisiana. Authorities promoted the growth of the slave population by prohibiting by law the separation of families. Parents were sold together with their children under fourteen years of age. The high mortality of the slave trade brought its survivors together with a sense of solidarity.(160) The absence of fragmentation in the slave community, along with the kinship system produced by the bond created by the difficulties of slavery, resulted in a “coherent, functional, well integrated, autonomous, and self confident slave community.”) As a result African culture and spirituality did not die out, but rather thrived in French Creole culture.

The practice of making and wearing charms and amulets for protection, healing, or the harm of others was a key aspect to early Louisiana Voodoo. The ouanga, a charm used to poison an enemy, contained the poisonous roots of the figure maudit tree, brought from Africa and preserved in the West Indies. The ground up root was combined with other elements such as bones, nails, roots, holy water, holy candles, holy incense, holy bread, or crucifixes. The administrator of the ritual frequently evoked protection from Allah, the Christian God, and Jesus Christ. This openness of African belief allowed for the adoption of Catholic practices into Louisiana Voodoo.

Another component of Louisiana Voodoo brought from Africa was the worship of ancestors and the subsequent emphasis on respect for elders. For this reason, the rate of survival among elderly slaves was high, further “Africanizing Louisiana Creole culture.”

Catholic influence

The slave trade also brought the belief in spirits which is central to Louisiana Voodoo. The spirits presided over every day matters of life, such as family, love, and justice. Originally, these spirits were called by their African names, but once French Creole replaced native African languages, their original names were no longer used. The spirits then adopted the names of Catholic Saints. Each spirit was paired with a Saint in charge of similar spheres of life. The adoption of Catholic practices to the voodoo faith soon became an integral part of what is known today as New Orleans voodoo. Catholic traditions, such as prayers including the Hail Mary and the Lord’s Prayer, baptism, and the sign of the cross were incorporated into voodoo practices.

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How To Make A Voodoo Love Doll

Everyone is familiar with the Hollywood version of a voodoo doll; an evil witch places a pin in a frightful bit of cloth while mumbling and the person the doll represents immediately goes blind. Because of the popularity of this myth, voodoo dolls are associated with vengeance and retribution. Voodoo dolls are more commonly used to promote healing or improve luck. They are made from on-hand or found materials and decorated in a manner which best represents their purpose. The love doll is designed to help the creator find romance and improve the general status of her love life. By following the instructions below, you can create a love doll of your own out of plastic.

Instructions:

1. Step 1

Remove a large rectangle of cling wrap from the roll. Fold the cling wrap lengthwise to form a long, skinny rectangle. Then fold it again, this time end to end, forming a shorter skinny rectangle.

2. Step 2

Remove a smaller piece of cling wrap and roll it into a ball. This will be the love doll's head. Place the head into the center of the rectangle and fold the rectangle over it. Now you have a short, skinny rectangle with a lump in the middle. This will become the love doll's torso.

3. Step 3

Tear off another piece of cling wrap and fold it in a similar manner as the first piece. Form a second short and skinny rectangle but this time without the lump. This will form the arms of the doll.

4. Step 4

Slide the arms through the center of the torso.

5. Step 5

Snip off a piece of pink yarn, approximately 2 feet in length. Wrap the yarn around the love doll's head and bring it across the chest, moving under and around and across the back. Wrap around the head again and move on to the other arm forming yarn neck and an "X" across the upper torso.

6. Step 6

Repeat this several times to separate the head from the rest of the doll and to support the arms.

7. Step 7

Give structure to the love doll's arms and legs by wrapping the basic shape with multiple layers of cling wrap. Keep wrapping, pulling the cling wrap tight, until you are happy with the look of your love doll.

8. Step 8

Cut off the bulging ends of the love doll's arms and legs and seal with a bit of glue.

9. Step 9

If you have a specific someone in mind, use yarn and fabric scraps to mimic his hair and eye color. Also, if you can, dress your doll in a piece of cloth that comes from a garment he has worn.

10. Step 10

Cut a red heart shape from a scrap of red felt or fabric and glue it to the left hand side of the love doll's chest.
To Use Your Love Doll

11. Step 1

Take your love doll to a quiet, peaceful place and call on Venus, or the guardian of your choice, and ask for assistance and guidance.

12. Step 2

Name your love doll to establish a connection to the real world.

13. Step 3

State your intentions for the love doll. Then take the white pin--which represents positive energy and enlightenment--and place it in the center of the doll's head. Say: "By placing this pin, I create light and love in your life."

14. Step 4

Insert the purple pin between the eyes, making a statement about becoming aware of your love. Then place the blue pin into the throat making a statement about the manifestation of your love becoming reality.

15. Step 5

Stick the green pin into the heart to generate energy and the yellow into the center of the chest to improve their access to information. Don't forget to state what each pin should accomplish as you insert it.

16. Step 6

Place the orange pin in the stomach which helps them to absorb and accept all this information and last, but not least, put the red pin directly between the legs. Red represents power. Remember to reflect that idea in your statement.

17. Step 7

Leave the pins in the love doll and set it in a suitable location. Remove one pin 24 hours later. Begin with the red pin and work your way up, taking one pin out every day. When you remove the white pin, the ritual is complete.

Tips & Warnings

* Traditional voodoo dolls are made from items which suggest or aid in their function. These plastic love dolls could be stuffed, during the wrapping process, with herbs or other items you feel are appropriate.
* Be sure your intentions are good prior to using the doll. It is never wise to attempt to tamper with the free will of another person. It is far better to use a love doll to bring love, not a specific lover, into your life.

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Thelema A New Spiritual Tradition For A New Age

Book: Thelema A New Spiritual Tradition For A New Age by Anonymous

THELEMA: New Spiritual Tradition for a New Age Is it a religion? a philosophy? a Collection of mystical practices? a system of post-modern ethics? Decide for Yourself ... "There is religion in Thelema for those that require it. There is also freedom from religion in Thelema, for those that require it." THE GOAL OF THELEMA: To help you realize your True Will (the innermost spark of divinity inside you
that holds your life's purpose) on your own terms, in your own unique way, bowing down to nobody in the process.

Download Anonymous's eBook: Thelema A New Spiritual Tradition For A New Age

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How To Make A Voodoo Doll Without A Kit

Voodoo dolls have in popular culture been associated with revenge and evil spells to attack people, but in reality these dolls were most often used in magic aimed at healing, finding love, protecting or bringing prosperity. You don't need to purchase a kit to make a voodoo doll, as you can make them with common materials that are easy to find and use. Here is an example of two different forms of voodoo dolls.

Voodoo Doll Making Guide.

Make Voodoo Doll In Traditional New Orleans Style

Step 1. Take two sticks, one about 1/3 shorter than the other, and form a cross with them. Use twine to tie the sticks together where they cross.

Step 2. Wrap the sticks with dried Spanish moss or other dried herbs or grasses. If you prefer, you can just use some pillow stuffing.

Step 3. Starting from the bottom, wrap a strip of fabric around the stick, moving upward. Criss-cross as you get to the horizontal sticks, covering the "arms" with fabric as well. Continue wrapping up to the top to create the "head" of the doll out of fabric. If you prefer, you can fashion a small head out of clay around the top of the stick.

Step 4. Wrap twine or thread around the doll to bind the wrappings. Add details if you like, in the form of feathers or flower petals for decoration, or beads or seeds to create features on the face.

Make Simple Voodoo Poppet

Step 1. Get a template for a human form, such as for a paper doll, and cut it out. Trace the form onto two square pieces of fabric and cut them out.

Step 2. Lay one fabric doll on top of the other and begin stitching the edges together, going all the way around, except for the top of the head.

Step 3. Turn the form inside-out. Stuff it through the opening in the head with herbs, dried flowers or leaves; Spanish moss; or any type of stuffing you wish. Then sew the head closed.

Step 4. Add details if you wish, such as stitching fabric on it for clothes; sewing beads or bits of yarn to it to create features; or gluing seeds, feathers or flower petals onto it. Decorate it however you would like.


Tips And Warnings

* Look at some pictures of voodoo dolls on the Internet to inspire you in decorating your own voodoo doll.



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How To Make A Harmless Voodoo Doll

The stereotypical voodoo doll often conjures up images of a wicked witch using an ugly, evil voodoo doll to wreak vengeance and havoc on her helpless victims. The reality is that creating a voodoo doll for revenge is considered a form of Black Magic which is against voodoo moral codes, and voodoo dolls are usually crafted to help, not harm. Voodoo dolls can be created to increase fortune, find love and improve health. To create a harmless voodoo doll, you will need supplies such as sticks, string, Spanish moss, personal effects and a white candle.

Instructions

1. Step 1

Take the two sticks and create a cross shape. This will be the body of the voodoo doll.

2. Step 2

Tie the sticks together in the middle with string.

3. Step 3

Cover the sticks with Spanish moss. Wrap the Spanish moss around the middle of the doll to reinforce the string. Wrap the Spanish moss in a continuous motion around the top of the voodoo doll where the head will be, and then wrap the Spanish moss around the rest of the body where the arms and bottom will be. Reinforce any loose parts with string to keep the Spanish moss from falling off.

4. Step 4

Cut the fabric into strips. The fabric strips should be about 2 inches wide and 2 to 3 feet long.

5. Step 5

Add the fabric over the Spanish moss. Wrap the fabric so that some of the Spanish moss at top of the head, and ends of the arms and legs is showing.

6. Step 6

Glue the fabric to the body. You may also have to use the needle and thread to reinforce loose parts of fabric.

7. Step 7

Create the face. The face can be created with a combination of buttons and beads for the mouth and eyes. Sew the beads or buttons to the fabric at the top of the voodoo doll with the needle and thread.

8. Step 8

Add decorations to personalize your voodoo doll. Add feathers, flowers, yarn or glitter. If the doll is supposed to represent a specific person, add a personal effect of that person to the doll, such as his hair, a scrap of his clothing or fingernail clippings.

9. Step 9

Consecrate the voodoo doll. Consecrating the voodoo doll removes negative energy and prepares the doll to be used in healing rituals. Light a white candle and the incense, then pass the voodoo doll through the incense smoke.

10. Step 10

Baptize the voodoo doll. If the voodoo doll is supposed to represent a specific person, hold a baptizing ceremony for the voodoo doll. Anoint the voodoo doll with water or anointing oil and give it a name. Then welcome the voodoo doll into your home.

Tips & Warnings

* Craft the voodoo doll while the moon is waxing (growing big) to increase the power of luck, love and fortune spells.
* Some voodoo practitioners advise to avoid saying curse words or thinking negative thoughts while creating a voodoo doll, or you can risk imbuing it with bad energy.




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How To Learn A Voodoo Spell

Voodoo is a faith that is a combination of Roman Catholicism and the tribal spiritualism of West Africa. When the slaves (primarily in Haiti) were taught Christianity, it blended with their own spiritualism and became what's known as voodoo. While a complicated faith to an outsider, voodoo can be learned and understood. Additionally, the inherent magic of voodoo can also be performed if a person learns it.

How to Learn Voodoo Magic

1. Step 1

Learn about voodoo as a religion and faith. Voodoo is a religion first and a form of magic second. One cannot practice the magic until they learn about the spirits, called the Loa, who grant this power and aid.

2. Step 2

Find an experienced teacher, if possible. Voodoo is like any other faith; you can read all the books that you want, but in the end you should speak with other practitioners about it to learn from their experience.

3. Step 3

Design a ritual. Voodoo, like any other faith, is symbolic. However, that doesn't mean that voodoo spells are created like a recipe. There isn't a "speak these words, perform this action" sort of formula to voodoo magic. Rituals represent a spell, and they should be unique to each person. For instance, a love spell could call out to a certain Loa for help, and while you speak a poem that you wrote yourself, you could light red candles to represent love and power. You could also keep a photograph of the person you love on the altar as you ask for the Loa's help. Each "spell" should be unique, and crafted to the needs of the caster and the unique situation they need help in.

Tips & Warnings

* Be realistic in your expectations. Voodoo won't be a quick fix to your problems if you aren't willing to solve them from a spiritual and a reality-based perspective.
* Avoid internet sites or mass media books that claim they can teach "voodoo spells" that will make you rich, powerful and attractive. At best these spells are fluff, and at worst they could make you seem like an unbeliever, ruining your chances of getting actual help.

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Anonymous - Book Of Spells

How To Cast A Voodoo Spell

Casting a voodoo spell is associated with dark magic in popular culture. Followers of voodoo, however, frown on most forms of magic. They believe that a body that lives in harmony with the lwa (spirits) does not require magic to balance its existence. For those that do practice magic or charms, they must never practice selfish magic or spells. When ougans (priests) and mambos (medicine men) use magic, it is protective in nature.

Instructions:

1. Step 1

Consult an ougan or mambo prior to performing a voodoo ritual yourself (see Resource section below). Devotees of voodoo do not perform magical rites or spells without the guidance of a strong ougan who has taken an oath to do no harm.

2. Step 2

Choose the lwa (spirit) for the charm. A typical voodoo spell or charm protects from harm or evil. The charm may be inscribed on a person (via tattoo) or on an object that is dedicated and blessed by the ougan.

3. Step 3

Dress in red. The ougan will dress in red and sacrifice a rooster or a chicken to summon the lwa for the protective charm. Be aware that ritualistic animal sacrifice is illegal in most states unless it is part of an organized religion and recognized as such.

4. Step 4

Carve the symbol of the lwa onto the object for the charm. The ougan may also tattoo or paint the symbol on the person receiving the charm.

5. Step 5

Use herbs to cleanse the wound or tattoo (see Resources section below). The types of herbs used are often at the discretion of the ougan or mambo who should be well-versed in herb-lore. Some herbal concoctions can be purchased through designated voodoo shops for ritual purification. Certain initiation ceremonies require the ritualistic marking of members with identifying marks.

Tips & Warnings

* Beware of fake voodoo practitioners on the Internet. Do not perform voodoo charms or magic unsupervised. Voodoo is a religion and should be respected.

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How To Cast A Evil Voodoo Spell

While magic seems trivial or even silly to most people, it isn't. Magic pervades in our everyday lives. If you have ever witnessed a strange event or experienced a strange sensation for which you have no explanation or wanted something so badly that you willed it to happen, these are magic experiences.The exciting part is that it can be controlled and used to your advantage.

While there is white and black magic, it is the black magic---sometimes termed as evil magic or voodoo---that allows us to cast spells that have almost immediate results. white magic is fine and likely more healthy for you, but there is no doubt that there is a certain allure to being able to cast an evil voodoo spell. Not only is the involvement in black magic fun, but it can help you acquire some of the things in life that you need right now.

With the economy in shambles and so many people down on their luck, it's a wonder that more people aren't exploring the use of magic to help affect their lives. While it is a challenge, casting an evil spell can be done and you can learn exactly how to do it.

Instructions:

1. Step 1

Choose your evil voodoo spell. There are several resources on the Web to choose the exact spell you want to use. The website Arcane-archive (see Resources below) is a great place to get a list of evil voodoo spells and the exact instructions on how to cast them. You'll need candles, a doll or even some blood. For the sake of this article we will use the "Death" spell.

2. Step 2

Gather a possession of the victim. Most evil voodoo spells also require something of the person on whom you are casting the spell. This can be in the form of a hair clipping, an article of clothing or something that will not be missed by the victim.

3. Step 3

Find a quiet place to do the ritual, preferably on a moonlit night. You will need a black candle, some needles, chalk, some flammable liquid such as lighter fluid and a sharp knife.

4. Step 4

Cast from your magic circle. Almost all spells should be cast from the protection of a magic circle. A protective Magic Circle can be drawn on the ground, in the sand, or even painted onto an article of fabric. Most protective magic circles are done in black and white, although colors can be used. In casting your evil spell, you will be calling forth many evil forces that could potentially harm you.

5. Step 5

Fashion a doll effigy of the victim using something flammable. Tissue paper works great.

6. Step 6

Light your black candle.

7. Step 7

Draw an image of the Satanic baphomet (an idol) on the ground in front of you. You can actually use any image you desire, such as a skull and crossbones. The more evil, the better!

8. Step 8

Place the doll effigy in the center of the image you just drew and invoke Abaddon the Destroyer. You should use something that you've written yourself for this invocation. The more personal the better. You should take a firm, strong tone. Be confident and state your reasons why Abaddon should help you. It is almost like a job interview where you want to succeed badly, and you will convince your potential employer in any way you can to help you.

9. Step 9

Direct all the rage and hatred you can muster into the doll effigy. You can even give it the finger, make gestures and speak to the effigy. After all, this is the person that has caused you so much pain in your life and it is time you told them what it's all about.

10. Step 10

Plunge your needles into the doll--first in the abdomen, then the head and finally the heart.

11. Step 11

Using the knife, cut the doll from head to groin, connecting the needles like dots.

12. Step 12

Place the doll effigy back into the image and set it ablaze, calling on the spirit of Abaddon to help you.

13. Step 13

Go have a beer. After all, you deserve it. You just set in motion the demise of your most hated enemy. While the curse might not take effect right away, the seed you have placed will take root and grow. And you probably feel much better after casting the spell.

Tips & Warnings

* You must always remember to be careful in casting an evil voodoo spell. When drawing upon the dark powers from beyond this world, you will be putting yourself at risk. These come in the form of evil spirits that you are trying to control to do your bidding. If you cast your spell incorrectly, you are opening yourself up to potential dangers and ill luck. Whatever your reasons for wanting to cast an evil voodoo spell, always be careful and follow directions to the letter. Don't be lazy when it comes to the details. Casting an evil voodoo spell can be fun, but don't let your ego get the best of you. While you can certainly be a force in this world, you are nothing compared to the forces of the netherworld.

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How To Build Voodoo Dolls

Voodoo is a religion that originated in the Caribbean. It was brought to the United States via the slave trade and took root in New Orleans. One of the best-known--and most feared--symbols of voodoo is the voodoo doll. Popular culture tells us that these dolls are to be used against enemies, to bring them bad luck, physical injury or even death. But this is only one use of a voodoo doll. They are more commonly used by the faithful to focus energy and bring about positive results with money, luck, health and love. Made from whatever material their creators have on hand, they may seem simple or crude, but voodoo dolls are not toys. Whether you believe or not, be careful with how you use them. Learn how to build a voodoo doll of your own.

1. Step 1

Decide what sort of doll you'd like to make. What purpose will it serve? This decision will influence your choice of materials. Dolls have been made of corn husks, paper, tree branches, clay and cloth, to name just a few materials. Try to select material that has some relevance to the doll's intended function. You cannot mess this up. Whatever you choose will be the right thing.

2. Step 2

Make the skeleton. Generally made from wood such as branches, pencils or dowel rods, two pieces of material are bound together with twine, string or thread to form a cross. Natural material is preferable, but use what you have. This will be the body of the doll. Decide which stick represents the head and feet, and which represents the arms.

3. Step 3

Cover the skeleton with some type of stuffing, be it cotton batting, feathers, shredded cloth, paper, moss or raffia.

4. Step 4

Cut a piece of fabric large enough to cover the doll completely, and drape it across the stuffing. The color of the cloth should reflect the purpose of the doll. If you're making a love doll, dress it in red, as red attracts love and passion. Yellow brings about success. Green is used for money and good luck. Black makes your enemies go away. Brown will bring you good luck in court. White stands for protection and peace. Natural fibers (such as hemp or muslin) bring about general good fortune. If you're trying to hex someone, try to use a piece of their clothing.

5. Step 5

Wrap the material around the doll. Use twine or ribbons to create a torso, head, arms and feet. Draw on the face.

6. Step 6

Embellish the doll with ornaments and decorations that directly relate to its purpose. Popular decorations include feathers, glitter, jewelry and buttons. For example, a good-luck money doll, dressed in green (of course), could have a coin for a head or money attached to the body. Or you could draw dollar signs on the fabric. A love doll should have a heart sewn or drawn on the chest. If the doll represents a specific person, you can use beads and yarn to create a face. Be sure to call it by the name of the person it is supposed to represent.

7. Step 7

Baptize your doll. If the doll is to be used to hex someone, it is common practice to baptize it prior to use. Say the following while dunking your doll under water, "I baptize you, (name of the doll), in the name of the Father, the Son and the Holy Spirit."

Remove the doll from the water and complete the ritual by saying, "In life, you are now that who I wish you to be. All that is done to you will happen to (name of the doll) in the world as I command it. I now control the desires, dreams and ultimate fate of (name). Their life belongs to me. May (name) see no pleasure or profit from their life or endeavors unless I deem it so."

Tips & Warnings

* If you can sew, a simple voodoo doll can be made by simply stitching two pieces of fabric together and drawing on the face. Voodoo dolls can bring things to you, but they can also take things away. To make a person go away, attach something from them (hair, clothing, nail clippings) and pin it to the doll.
* Be careful what you wish for.


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Haiti Zombi Observation Case

The following is an account of a specific case which illustrates the observation I have just made.

Early in the morning of 24 October, 1936, in the village of Ennery located in the foothills of the Puylboreau mountains near Cap-Haitien, the entire population was aroused into a tumultuous and frenzied consternation when a woman appeared in the streets clad in ragged clothes. She was old, feeble, and stupefied. Her skin was pale and wrinkled and looked like the scales of a fish.

From all appearances, she had been suffering from eye disease for a long time. Her eye-lashes had almost fallen out, she could not bear the glare of sunlight and, to protect her eyes, she had covered her face with a dark dirty rag. This added to the curiosity and superstitious awe of the people.

A mass hysteria swept through the entire village. Crowds gathered around to see that strange woman. People began to ask questions, to cast suspicions, and to try to identify her with various people who were known to be dead long ago.

One of the families living near Ennery, known as the Mentors, noticed that she bore a close resemblance to one of their members. From that day onward people began to call the strange woman by the name of Felicia Felix Mentor. The Mentors took her to their family home, fed her, and gave her comfortable quarters.

She remained in the Mentor's home for a few days until the people removed her to a government hospital. She was in the hospital when, a few weeks after, I was sent from the Public Health Department to make an official study of the strange case which by that time was known all over Haiti.

Felicia Felix Mentor, the alleged Zombi under discussion, was not able to give me any information about her name, her age, her birthplace, where she had been previously, where she was going, and how she happened to be in the hospital. All her answers were unintelligible and irrelevant.

Her occasional outbursts of laughter were devoid of emotion, and very frequently she spoke of herself in either the first or the third person without any sense of discrimination. She had lost all sense of time and was quite indifferent to the world of things around her.

Her height was 5 feet 2 inches, and she weighed 90 pounds. She looked like a woman about 60 years old; but after being treated in the asylum for some time under my care, she rejuvenated and looked like a woman of 50.

The evidence which induced the Mentors at first to believe that the strange woman was the member of their family who died long ago became untenable in the light of a scientific study of the case.

At first they had based their belief on the fact that the woman was lame. Before the real Felicia Felix Mentor died, she was lame as a result of a fracture of her left leg.

Her physical appearance and lameness in addition to the deep belief in the country that sometimes the dead come back to life, induced the Mentors to believe that the strange woman was indeed their late sister Felicia.

I made an X-ray examination of both legs at the Central Hospital in Port-au-Prince. There was no evidence of a fracture and the lameness could therefore be attributed to muscular weakness due to undernourishment. This may be said to be the cause since, after she had a normal diet for two months, the lameness disappeared. She also gained weight.

This is evidently a case of schizophrenia and gives us an idea of how cases of similar nature are likely to arouse mass hysteria in a culture where the common people do not usually understand the scientific basis of many natural events which occur in their daily life.

The case under discussion was reported by Miss Zora Neale Hurston in her book Tell My Horse, in which she stated emphatically `I know that there are Zombis in `Haiti. People have been called back. from the dead.' This American writer stated specifically that she came back from Haiti with no doubt in regard to popular belief of the Zombi pseudo-science.

In her book, the author described the Felicia Felix Mentor incident as a typical case of a Zombi. Evidently she got her information from the simple village folk, whose minds were conditioned to believing the real existence of a superhuman phenomenon. Miss Hurston herself, unfortunately, did not go beyond the mass hysteria to verify her information, nor in any way attempt to make a scientific explanation of the case.

Evidences from European and other cultures could be found, where whole communities have been aroused into a mass hysteria as a result of the unexpected appearance of queer persons. Such appearances very often rekindled the dying embers of archaic superstitious beliefs that were deeply rooted in the traditional culture of a people.

Perhaps extension of the province of psychiatry from a study of the individual to a study of the collective behavior of man may yet reveal to us some of the basic principles underlying the social problems of our time. Certainly, social psychiatry stands a good chance of exploding the Zombi-psychology of the untutored Haitian peasant, as well as any similar beliefs entertained in other cultures.

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Haiti Voodoo

PLAINE DU NORD, July 26 (AP)—Carrying candles and a heavy spiritual debt, Josephine Derulien walked for 17 hours to reach this small farming town, swollen by thousands of people during an annual four-day pilgrimage.

The pilgrimage, one of the most important in the Voodoo religion, began Wednesday with rituals to Ogou, the god of war, and ended Saturday with rites to the goddess of love, Erzuli. This year’s crowd of more than 10,000 was half the turnout of last year.

"I swore I would make this pilgrimage," said Derulien, 30, wearing a blue dress with a red kerchief, the traditional colors of Ogou. "I had a problem and it was solved. Now I’m here to pay my debt."

Although millions still practice Voodoo—now a state-sanctioned religion in Haiti—some are turning their backs on the religion brought from Africa, testing other faiths as their Caribbean nation grapples with growing instability and poverty.

An estimated 70 percent of Haiti’s 8.8 million people practice Voodoo to some extent, including many who claim to be Catholic or another religion.

But a growing number, estimated at 30 percent, identify themselves as Protestant, said Andre Corten, a Canadian sociologist. This smaller group adamantly oppose Voodoo, which is spelled Vodou in the French and Creole spoken in Haiti.’

Voodoo requires sometimes pricey offerings to a pantheon of gods. In a country where most people survive on less than $1 a day and where the government hasn’t managed to improve conditions, the draw of a cheaper religion is powerful.

Thousands of missionaries—many American—can be seen everyday in Haiti proselytizing and trying to draw people away from Voodoo. Many flock to evangelical Christian churches instead of Voodoo temples.

"The economic stagnation has cast a shadow over Voodoo," said musician and Voodoo priest Ronald "Aboudja" Derenencourt, 48.

One young girl selling bananas along the pilgrimage route, about 6 miles south Cap-Haitien on the north coast, pleaded with pilgrims to reject Voodoo.

"Voodoo is no good," said Rose Jean, 12, whose family of six are evangelical Christians. "They don’t recognize Jesus."

The Catholic Church in the 1940’s waged a campaign to eradicate Voodoo. Although unsuccessful, the religion was driven underground for years and disparaged by foreigners as a hodge-podge of beliefs.

In April, however, the Haitian government officially sanctioned it, allowing priests for the first time to legally perform marriages.

Many Voodoo practitioners have been wary of the step, fearful it was taken to woo them to the government of President Jean-Bertrand Aristide, whose popularity is waning with hard times.

"Here we pray to everybody. Some pray to St. James, others to Ogou," said Jean Joseph, 45, a farmer who made the pilgrimage but prayed at the town’s Catholic church. "You serve God or the Devil as you like."

Not far from the church where Joseph and other others prayed, men and women stripped down to their shorts, and plunged into a shallow mud basin. They emerged in a trance and said they were transformed.

"When I come out of the basin, I tremble. I feel the might of Ogou, who empowers me all year long," said Voodoo priest Harvey Dorvil, 31.

Around the basin, Voodoo priests, priestesses, and witchdoctors congregate, on the lookout for patients, whose ills they claim they can cure with spells and herbal remedies.

Merchants sold everything from radios and clothing to straw hats and religious items like candles, perfumes, amulets, and images of the saints.

Most seek help for money or love troubles. Derulien, like many, wouldn’t say what she had asked Ogou for.

"Voodoo is our family faith," said Roseline Pierre, a 25-year-old student nurse from Fort Lauderdale, Fla., who was born in Haiti. "Its spirituality is powerful. You just have to dig deep enough."

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A Brief History Of Voodoo

Vodun is sometimes called Voodoo, Vodoun, or Vodou. Religions related to Vodun are: Candomble, Lucumi, Macumba, and Yoruba). New Orleans Voodoo is a conglomeration of cultural and spiritual belief systems strongly influenced by the ancient Voodoo religion of Africa, the Vodou religion of Haiti, the healing arts of Native American people, the folk magic of Europe, and Catholicism. Voodoo is culture, heritage, philosophy, art, dance, language, medicine, music, justice, power, storytelling & ritual. Voodoo is a way of looking at and dealing with life. It heals and destroys, is both good and bad, and is simple in concept and complex in practice. Voodoo reflects the duality of the nature of the rattlesnake; its poison is toxic but its poison is needed to heal the same toxin. Voodoo is open to all yet holds many secrets & mysteries to those who are uninitiated.

Voodoo has its roots in the trauma of many people. It originated from the African ancestors who were brought to the Caribbean in bondage. Christopher Columbus set the stage in 1492 for the development of Voodoo when countless Tainos were murdered in an attempt to enslave them during the colonization of Hispaniola. With a lack of indigenous people to function as slaves, and the cost of European servants prohibitive, the slave trade between West and Central Africa began (Long, 2000).

In 1697 the French acquired one third of Hispaniola and worked the slaves literally to death. The average survival rate of slaves at that time was only about 10 years. This made the slave population ripe for continual replenishment, and the slave population grew from several thousand to half a million. The slave population was extremely diverse with many different tribes representing many religions, languages, and belief systems. It is during this time of the French occupation that the basic structure of Voodoo as we know it today developed.

The colonizers believed that by separating families and individual nations, the slave population would not unite as one people. On the contrary, the Africans found commonalities in their belief systems and religions and began invoking their own spirits and practicing each other’s religious rites. In addition, the surviving Taino Indians exerted some influence over the practice of Voodoo, especially in the area of the healing arts. As well, the indentured servants of Europe brought their folk magic, which was incorporated into the Voodoo religion. The Roman Catholic Church, ever finding ways to convert people to the church, and the entity to which the French answered, insisted on treating the slaves better and had them baptized and instructed in the practice of Catholicism (Hanger, 1997). The slave population soon began to mask their rituals and beliefs in Catholicism. It is the conglomeration and syncretism of these diverse cultural belief systems that comprised the first Creole religion and makes Voodoo what it is today.

To make a very long story short, the slaves eventually rebelled and drove out the French and the Catholic Church. Years of oppression and persecution followed, with the Voodoo considered Satanism by the Catholic church and evangelical Protestants. This caused Voodoo to go underground and flourish. The Catholic church eventually made peace with the Voodoo and it is now accepted as an established religion.

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Learn To Apply A Voodoo Love Spell And Get Back Your Lost Love

Have you lost your beautiful and attractive lover? Do you love him and want to get your lover back to your life? Look, a Voodoo love spell is very effective magical device to attract your lost soul mate. However, you must work hard to cast a Voodoo love spell with much perfection so that you will regain your lost love. You must remember one thing that Voodoo is not such a magical tool which can give you 100 percent assurance for winning back your ex-lover overnight. If any Voodoo love spell caster claims that he is much efficient and he has power and ability to bring back your life partner to you overnight, you should not trust him as he is saying the wrong thing.

Always keep one thing in mind that your sweet relationship has not broken within 24 hours. It is not that your love has been lost within a single day. Therefore to get the lost romance and love, you must perform excellently to cast a Voodoo love spell. Is there any particular time frame for gaining success? Well, it depends on the severity of the caustic relationship with your former soul mate. If it is very poor and pitiable, it will take time to revamp the broken relationship with your ex life partner. However, approximately within 2-8 weeks of manifestation of a Voodoo love spell, you will feel the difference.

There are a number of different types of Voodoo magical love spells which will help you to win the heart of your lover who has cut off the communication with you. Learn accurately how to apply the Voodoo magical love spells to serve the purpose. You can cast Voodoo magical love spells by doing a simple experiment. Pour some amount of cooking oil into the cap of the bottle. Now plug an eyelash from your eye and place it into the cap which is filled with oil.

Let it float on the oil in the cap overnight. Then invite your boy friend to touch the oil with his index finger just for a minute. If your boy friend asks the reason of dipping his finger into the cap, you will tell him that it is just a simple test to know how steadily and competently his pulse rates beat or perform. It will prove his manliness. Now, you must apply the oil to the fingertip of your lover and request him to rub your lips with his finger. It is a fantastic way of winning the lost love through the Voodoo Magic spells.

The Candlewax Cover is another fantastic way to attract your lost lover. It is an important part of Voodoo Magic Spells for reviving the lost romantic spirit. Voodoo doll is also very powerful and efficient love spell device which will fulfill your dream. In this case, please collect some portion of the apparel of your boy friend and few hair strands of your dude in designing the Voodoo doll. Attach the collected hair strands of your dude to the head of Voodoo doll. You must decorate the doll with the swatches of your lover's clothes. This toy will manipulate the mind of your boy friend. You need to perform very accurately so that you will face the least obstacle in achieving the lost love. Every step should be followed with perfection.

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