Voodoo Dolls In Magick And Ritual

Book: Voodoo Dolls In Magick And Ritual by Denise Alvarado

Denise Alvarado was born and raised in the Voodoo and hoodoo rich culture of New Orleans. She has studied mysticism and practiced Creole Voodoo and indigenous healing traditions for over three decades. She is a cultural anthropologist, psychologist, writer, artist, spiritual adviser, and cultural consultant.

Denise Alvarado writes plenty of books and her success is mostly due to the demand on Nawlins or Louisiana Voodoo heritage being way more than the books that are being written and distributed. The best publications on Voodoo aren't even published. The best history books on Louisiana aren't even published mostly due to a movement by the Government to hide Creole History From America, being that having a class of people of color, that lived on the same or almost the same status as whites during slavery takes away from the American Narrative.

Alvarado states that in 1804, Napoleon invaded Cuba, driving out Hispanics from Cuba into Nawlins and this is how Voodoo came about in the city. That's simply untrue. Creoles were always in Louisiana since the founding of the state and Africans were being imported up the Mississippi River from the Congo and Angola, so Africans were already there and being allowed to worship on Sundays in Nawlins Congo Square. Now, where Creole Voodoo came in, was during the Haitian Black Slave Revolt, which didn't just drive out the white French Creole but a huge population of mixed race or mulattoe Creoles, who fled into Nawlins, during the late 1700's to the mid 1800's. In the entire French Quarter of Nawlins, during the 1800's there was only one Cuban Creole businessman who owned a cigar shop. The mixed race Creoles of middle class status, who monopolized the commerce, publications and businesses were the keepers of Creole Voodoo and not the one of two that came from Cuba. So Creole Voodoo in Nawlins predates her 1804 starting point.

Spain and Spanish heritage is not a huge part of Nawlins except for some of the architecture but many Creoles of Color from Cajun Country or Lower South West La. State keep trying to make Louisiana some Spanish colony when it was dominated by the French (99.9%)-so saying that Cubans ushered in Creole Voodoo couldn't be further from the truth. And just to be real about it, Voodoo dolls aren't really a staple to La. Voodoo but more of a creation of whites and Hollywood. I know plenty of people who practice Voodoo, like almost all of my ancestors, and dolls are definitely over hyped up but she is selling a book even though many of her attempts to lay out the history of dolls in Voodoo are shaky and her history on the practice of Voodoo isn't well connected to any legit history.

You can use dolls but Voodoo stems from the practice of ancestor worship, which predates Ancient Egypt and goes back to Cush or Ethiopia, which had an empire that stretched into the Southern U.S.-which many Creoles are of Choctaw or Cherokee mixed, herbal remedies and conjuring of spirits that one can learn to control and even keep. Being from South of Nawlins, in a Parish that has been destroyed by Oil Companies (BP)-Bush/Obama and the U.S. Army Corp, all of the Creoles did Voodoo and I can even recall shape-shifting rituals but of course I didn't write any of this down-YET!

For the first time anywhere, explore the history, mystery, and magick of Voodoo Dolls in this fascinating new book. Tracing the Voodoo doll's roots back in history, author Denise Alvarado provides an intriguing account of the most provocative and mystifying icon of the African-derived healing tradition, dispelling stereotypes and myths, while at the same time showing how to make and use Voodoo dolls to enhance every day living. Learn how to make three kinds of Voodoo dolls, find over 30 spells and rituals to find love, attract wealth, offer protection, and promote healing and happiness. Denise Alvarado was born and raised in the Voodoo and hoodoo rich culture of New Orleans. She has studied mysticism and practiced Creole Voodoo and indigenous healing traditions for over three decades. She is a cultural anthropologist, psychologist, writer, artist, spiritual adviser, and cultural consultant.

I hope complete idiot's do not buy this book because then they will become very dangerous idiot's. Excellent book one of a kind, and on it's own is a Complete Occult system. Southern Voodoo Dolls remain a living art and powerful medium. You get all the 'bang for you buck' with this buy.

Buy Denise Alvarado's book: Voodoo Dolls In Magick And Ritual

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A Mystery Of The Pentalpha

Book: A Mystery Of The Pentalpha by Greg Wotton

This purification is not easy and any who have started this path realizes that this is very true. It is as a descent into Hell, a Hell which is within each of us, a Hell we need to conquer. The battle within is a battle with Self. Christ’s descent into Hell can be seen as this descent into self. the Dark Night of the Soul, so to speak.

Christ, when dead, was performing the purification of self and when risen was the perfected vessel of the Inner Light which is God. At this point he very much was God, as we all are and have the potential to be.

The Pentagram gives a very interesting point of view Concerning this operation. The one point down with two points up (sometimes shown with a goat’s head within) shows the elements conquering and defeating the spirit. This is a Representation of the soul’s journey into Hell.

Download Greg Wotton's eBook: A Mystery Of The Pentalpha

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What Do The Seven Pins Mean In Voodoo Symbology

Symbolism is an inherent characteristic of all magickal systems, mystical practices, and religions. As such, knowledge is power. In addition, there is positive and negative in all magickal systems - good and evil, black and white, light and dark, love and revenge, right and left. While Hollywood and the mass media have inaccurately amplified the negative aspects of Hoodoo and Voodoo and thus perpetuating its traumatic origins in this country, Voodoo priests and priestesses work primarily with the right hand (for good). Hoodoo root doctors, as they are called, will often work with both hands.However, all healers must have an intimate knowledge of both sides of the coin for without this knowledge, it would be impossible to define the light.

Numbers and colors are at the core of Hoodoo and Voodoo symbology. It is hard to definitively say where the importance of the number seven came from. The number seven is integral to many Native American belief systems, representing the seven sacred directions, and it is commonly known that much of Hoodoo and Voodoo came from the indigenous knowledge of the healing plants and herbs in ritual and healing practices. In addition, it is believed that the availability of the Jewish menorah candle holders were widely available and purchased by practitioners and ultimately the use of seven candles, seven colors, and the number seven in general were incorporated into the practice.

If you research the topic at all, you will find discrepencies into the meanings of the seven colors. I am offering one interpretation of the meanings of the seven colored pins found in new Orleans Voodoo. Note that this interpretation is based on right hand Voodoo practice.

Symbolism of the 7 pin colors:

yellow - success
white - positive
red - power
purple - spirituality
green - money
blue - love
black - repelling negative energy

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Voodoo Today

Voodoo arrived on the shores of Jamaica as a healing tradition,practioners invoking Obeah to heal and when the evil spirit of forced labor and colonialism started to wear on the first Obeah men so they turned their powers to heal on the inside into a powerful force to desroy the imperialist tradition on the outside.This new found force was profound ,a turning point,very powerful because in West Africa Obeah was always a healing god and to invoke the deity to chant down babylon with such great black magic took a toll on its practioners.The obeah masters decided as soon as the colonial government was cast off that they would return there magic to its healing roots because the use of such dark magic to inflict pain and suffering was taking a toll on their soul spirit.This dark powerful magic of voodoo was smuggled off the island and made its way to Haiti were it was used by Toussaint L'Ouverture in his revolutions ,there were very powerful withch craft at work here.Most of the American Newspapers covered the revolution in Haiti and blacks in America were reading how brave this Hatian was fighting for equality.The planter class was very afraid of Toussaint.After the Hatian revolutions the mystical energy made its way to New Orleans.The voodoo magics arrival in New Orleans was stalled by the Louisiana Purchase for over 40 years.The New Orleans Revolution powered by obeah leaders would not gain a foothold until close to 200 years later in New Orleans.

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Voodoo Spells Magick And Rituals

Voodoo has been hailed as quite possibly the oldest religion known to humankind, originating some 7,000 years ago. The word voodoo means "spirit" or "mystery." Voodoo believers accept the existence of one god (Bon Dieu or Good God), below which are the powerful spirits referred to as loa. These powerful spirits are responsible for the daily matters in life in the areas of family, love, money, happiness, wealth, and revenge. The loa are not that different from the Saints of Catholicism and angels in Christianity in that the loa are not prayed to; rather, they are asked to intercede with God on our behalf.

This lens focuses on the magickal side of Voodoo; that aspect of Voodoo that the typical person is drawn to when in need of change in their lives. The type of Voodoo that this lens focuses on is Creole Voodoo, also known as New Orleans Voodoo. Indeed, Voodoo became one of the primary ways for slaves to resist the oppression of their slave owners. The warrior gods sustained and empowered them, and assisted in their ultimate liberation from slavery. This my friend, is the power of Voodoo when backed by the necessary faith.

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Voodoo Queens

During the nineteenth century, Voodoo queens became central figures to Voodoo in the United States. Voodoo queens presided over ceremonial meetings and ritual dances. They also earned an income by administrating charms, amulets, and magical powders guaranteed to cure ailments, grant desires, and confound or destroy one’s enemies.

Most noted for her achievements as voodoo Queen of New Orleans in the 1830’s was Marie Laveau. Once the news of her powers spread, she successfully overthrew the other voodoo queens of New Orleans. She acted as an oracle, conducted private rituals behind her cottage on St. Ann Street of the New Orleans French Quarter, performed exorcisms, and offered sacrifices to spirits. Also a devout Catholic, Marie encouraged her followers to attend Catholic Mass. The influence of her Catholic beliefs further facilitated the adoption of Catholic practices into the Voodoo belief system. Today, she is remembered for her skill and compassion for the less fortunate, and her spirit is considered one of the central figures of Louisiana Voodoo.

Tomb of Marie Laveau

Today, thousands visit the tomb of Marie Laveau to ask favors. Across the street from the cemetery, offerings of pound cake are left to the statue of Saint Expedite; these offerings are believed to expedite the favors asked of Marie Laveau. Saint Expedite represents the spirit standing between life and death. The chapel where the statue stands was once used only for holding funerals.

Marie Laveau continues to be a central figure of Louisiana Voodoo and of New Orleans culture. Gamblers shout her name when throwing dice, and multiple tales of sightings of the Voodoo queen have been told. Her grave has more visitors than the grave of Elvis Presley. Although she is not yet officially considered a saint, there is a strong movement to have her canonized.

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Voodoo Doll Making Instructions

Voodoo dolls are created to place a spell on an individual that is intended to bring them good fortune, love or fulfillment or to place a hex or curse on someone. Whatever the reasoning, the history of the voodoo doll is steeped in African culture brought to the Americas and spread to New Orleans, where it is said these types of "voodoo" dolls originated as a corruption of the original "Voudun" spirit religion. You can make a voodoo doll in the comfort of your own home with a few easy-to-locate materials.

Instructions:

# Step 1

Make a lower case "t" shape by tying two sticks together with a piece of twine.

# Step 2

Spray glue onto the sticks and cover them with dried moss, which can be purchased at most craft stores. You can cover the sticks with one large piece of moss or place smaller pieces all over the sticks.

# Step 3

Tie down the moss covered sticks with a few pieces of twine to help keep the moss from coming loose.

# Step 4

Wrap the moss-covered sticks with wide ribbon of your choosing. Begin near the top of the sticks and wrap it completely down, securing the bottom with a pin. Wrap ribbon around the "arms" and secure with pins. Make sure to leave the ends of both sticks uncovered. This will represent the hair, feet and hands of the doll.

# Step 5

Place buttons on the face of the doll, two for the eyes and one for the mouth. You can either sew them onto the face with a needle and thread or utilize hot glue.

# Step 6

Cover the voodoo doll with any other embellishments you choose, such as multicolored ribbons, feathers and more buttons.

# Step 7

Place one or more pins into the doll in the "heart" area according to the desired effect. Each of seven different colored pins represent different outcomes. The seven pin colors and their symbols are red for power, black for negative energies or to reject them, white for positive energies, yellow for success, purple for spirituality, blue for love and green for money.

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Voodoo Beliefs And Practices

Louisiana Voodoo is a conglomeration of beliefs that has evolved over time and continues to adapt to its surroundings. As it has been a religion conserved by oral tradition, has no sacred book or canon and is followed by many, the beliefs of Louisiana Voodoo vary somewhat from person to person. Louisiana Voodoo combines elements of African and European beliefs - the latter of which primarily involves Roman Catholicism. It is a dynamic religion that has both adapted to and shaped New Orleans culture.

The word voodoo comes from the word vudu, the Dahomean “spirit”, an invisible mysterious force that can intervene in human affairs.” The worship of spirits remains a vital part of the practices of voodoo in Louisiana. Followers of Louisiana voodoo believe in one God and multiple lesser but powerful spirits which preside over daily matters of life, such as the family, the sky, and judgment.

The core beliefs of Louisiana Voodoo include the recognition of one God who does not interfere in people's daily lives and spirits that preside over daily life. Spiritual forces, which can be kind or mischievous, shape daily life through and intercede in the lives of their followers. Connection with these spirits can be achieved through dance, music, singing, and the use of snakes, which represent Legba, Voodoo's "main spirit conduit to all others." Unlike the Judeo-Christian image, the Voodoo serpent represents "healing knowledge and the connection between Heaven and Earth." Deceased ancestors can also intercede in the lives of Voodoo followers.

The main focus of Louisiana Voodoo today is to serve others and influence the outcome of life events through the connection with nature, spirits, and ancestors. True rituals are held "behind closed doors" as a showy ritual would be considered disrespectful to the spirits. Voodoo methods include readings, spiritual baths, specially devised diets, prayer, and personal ceremony. Voodoo is often used to cure anxiety, addictions, depression, loneliness, and other ailments. It seeks to help the hungry, the poor, and the sick as Marie Laveau once did.

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Some Voodoo Practical Things

To keep your partner faithfull in Voodoo Spells, just write the name of the partner on a slip of paper and place in the chimney of your home. Pray upon the note.

In New Orleans Voodoo, the most popular Voodoo Spell was "gris-gris".

To stop a voodoo spell being placed upon you, acquire some bristles from a pig cooked at a Voodoo ritual, tie the bristles into a bundle and carry them on you at all times.

Take a lodestone and some brimstone to a crossroads at midnight. Light the brimstone with a match, and a spirit will appear and give you advice in gambling.

Place a dime under your client's tongue: If the client is under a spell, the dime will turn black.

To send someone away, take a rotten egg and write that person's name on it nine times. You can also write where you want that person to go. Take it and throw it against their door at midnight.

To kill someone, get a sock or shoe that belongs to that person. Put graveyard dirt in it and bury it under their front steps.

To ensure the safety of your child, cut a lock of its hair while it is still a baby and keep it with you. The child must have all it's hair before it can die.

A cow licks her hair and that hair goes down in the left side of the pouch and forms a ball, and if you have one of those in your hand you can bewitch anyone.

A evil person can take the length of your fingers and hoodoo you in two days, to make you do what ever they want.

A hoodoo bag can contain salt, pepper, chicken feet, a rabbit foot, ashes and a piece of a razor.

A hoodoo can rub their hand over your head and make you bald-headed inside of two weeks.

A hoodoo person can let you bite a piece of an apple and all your teeth will fall out of your head.

A hoodoo person can take your old clothes and run you insane.

A hoodoo woman could rub her hands over your eyes and you will go blind in one night; and she can rub them again over your eyes and you can see.

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Thelema A New Spiritual Tradition For A New Age

Book: Thelema A New Spiritual Tradition For A New Age by Anonymous

THELEMA: New Spiritual Tradition for a New Age Is it a religion? a philosophy? a Collection of mystical practices? a system of post-modern ethics? Decide for Yourself ... "There is religion in Thelema for those that require it. There is also freedom from religion in Thelema, for those that require it." THE GOAL OF THELEMA: To help you realize your True Will (the innermost spark of divinity inside you
that holds your life's purpose) on your own terms, in your own unique way, bowing down to nobody in the process.

Download Anonymous's eBook: Thelema A New Spiritual Tradition For A New Age

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How To Make A Voodoo Doll Of Someone

Whether you believe in voodoo or not, making a voodoo doll of someone who has caused you pain can be therapeutic. You can make your doll look more like your enemy by using a small photograph of him. The doll will also be more authentic if you include real hair, clothing or personal possessions from the subject. When your doll is complete, you can torture your victim in effigy by sticking pins in the voodoo doll.

Instructions:

1. Step 1

Find a stick that's about 6 inches long. Place it vertically on your work surface. Place another shorter stick, around 3 to 4 inches long, horizontally across the longer stick so that they cross each other. Wrap a piece of string around the intersection between the sticks and tie the ends tightly together.

2. Step 2

Wrap the Spanish moss around the place where the two sticks cross. Continue wrapping until the entire surface of both sticks has been completely enclosed in moss. Spanish moss is essential to making a truly authentic New Orleans-style voodoo doll. However, if you can't find the moss, use craft batting.

3. Step 3

Tear some fabric into long strips. Wrap the fabric around the voodoo doll base, leaving some of the moss or stuffing exposed at the ends of the sticks. Use hot glue to secure the ends of the strips to the voodoo doll.

4. Step 4

Make the doll's face look like your victim. For best results, cut out a photograph of the face of the person you would like the voodoo doll to look like. Ensure that the picture is about the same size as the voodoo doll's head. Spread a small amount of hot glue on the doll's head, then attach the picture.

5. Step 5

Look at the intended victim to see how she dresses. Find or make clothing for that is similar to the clothing she wears, and use it to dress your doll. If possible, get an actual piece of clothing that she has worn before and use it to make the doll's garments.

6. Step 6

Add some hair to your voodoo doll. For best results, find a sample of the victim's hair. If you can't get that, use feathers or get some synthetic hair from a wig or another doll. Ensure that the hair is about the same color and texture as the hair of the person you're modeling. Arrange it carefully and glue it to the top of the voodoo doll's head. Do not hot glue synthetic hair, as it will melt.

Tips & Warnings

* If you can't get clothing or hair from your victim, look for other items such as fingernail clippings or small objects that he's used and discarded. Enclose these under the fabric wrapping or use them to decorate the doll.

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How To Do White Magic To Remove Voodoo Harm

First and foremost, it's important to remember that voodoo is a religion first. Most voodoo practitioners frown upon the use of spells of any kind. White magic is most often associated with wicca or witchcraft, another religion. The closest thing voodoo offers to "white magic" as popularly perceived are protective charms. Everything in voodoo is related to spiritual forces and the guardian energy of the lwa. To effect positive change, the spell caster must engage in the goodwill of the lwa through symbol and ritual.

Instructions:

1. Step 1

Create a protective charm. A protective charm is created under the guidance of an ougan or mambo. The charm is imbued with the power of the lwa and may be placed on an altar in the home to protect the inhabitants from negative energy and harm.

2. Step 2

Create a "paket kongo." The packet combines herbs special to a specific lwa along with soil and leaves. The packet is wrapped in silk and tied in ribbons. The packets are then decorated with sequins, beads and gems to become elaborate works of art. These packets are pure white magic to counter any voodoo harm and should be prominently displayed in the home or on the altar. A paket kongo is a powerful charm for 7 years.

3. Step 3

Light a lamp for the lwa. A magical lamp is a charm. The lamp can be blessed by the ougan or mambo. The lamps usually have a specific goal to protect, to bless, to treat or to ensure health. The lamp can be made from a number of different sources, such as a bowl, jug, coconut shell or bottle. The container is filled with oil, and a wick is threaded through it. The ougan adds special herbs and prayers. You light the lamp to invoke the magic and the blessings of the lwa.

4. Step 4

Pray to the Catholic saints. Much of voodoo is associated with the Catholic saints. If you fear the harm done by negative energy, extend positive energy to the world through the intermediaries such as the saints. Performing specific prayers to the saints can promote White Magic and positive energy to undo the harm of black magic.

5. Step 5

Pray to the lwa. These white slips of paper are called oraison. They can be purchased in street markets in New Orleans and Port au Prince. The oraison can be sewn into pillows or clothes to carry good wishes and positive magic into every part of life following a pay-it-forward theory.

Tips & Warnings

* Do not engage in harmful voodoo. Voodoo is about balance and the forces of nature. Honor the spirits and balance in nature to avoid doing harm. Voodoo dolls are not actually related to the voodoo religion.

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How To Cast A Voodoo Spell

Casting a voodoo spell is associated with dark magic in popular culture. Followers of voodoo, however, frown on most forms of magic. They believe that a body that lives in harmony with the lwa (spirits) does not require magic to balance its existence. For those that do practice magic or charms, they must never practice selfish magic or spells. When ougans (priests) and mambos (medicine men) use magic, it is protective in nature.

Instructions:

1. Step 1

Consult an ougan or mambo prior to performing a voodoo ritual yourself (see Resource section below). Devotees of voodoo do not perform magical rites or spells without the guidance of a strong ougan who has taken an oath to do no harm.

2. Step 2

Choose the lwa (spirit) for the charm. A typical voodoo spell or charm protects from harm or evil. The charm may be inscribed on a person (via tattoo) or on an object that is dedicated and blessed by the ougan.

3. Step 3

Dress in red. The ougan will dress in red and sacrifice a rooster or a chicken to summon the lwa for the protective charm. Be aware that ritualistic animal sacrifice is illegal in most states unless it is part of an organized religion and recognized as such.

4. Step 4

Carve the symbol of the lwa onto the object for the charm. The ougan may also tattoo or paint the symbol on the person receiving the charm.

5. Step 5

Use herbs to cleanse the wound or tattoo (see Resources section below). The types of herbs used are often at the discretion of the ougan or mambo who should be well-versed in herb-lore. Some herbal concoctions can be purchased through designated voodoo shops for ritual purification. Certain initiation ceremonies require the ritualistic marking of members with identifying marks.

Tips & Warnings

* Beware of fake voodoo practitioners on the Internet. Do not perform voodoo charms or magic unsupervised. Voodoo is a religion and should be respected.

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Hoodoo Herb And Root Magic

A love powder is a half teaspoonful of sugar, teaspoonful of peppermint and a teaspoonful of grated candied orange peel; give a teaspoonful of this mixture in a glass of wine and the person will love you forever.

A person can take some of your hair and make you go crazy.

A person can take one of your shoes and bury it and make you walk all the time

A person can make you get very thirsty by putting a whiskey bottle under your porch for three weeks, and then throwing the bottle into a fire which will make you very thirsty for whiskey.

A sure way to hoodoo a person is to catch their eyes when talking to them and don't let them go.

A witch can cure her pain by rubbing sugar, salt, vinegar and hot water over her pain.

A witch doctor can tell if you are bewitched when he looks at you, for if you are, he will see white clouds floating around you.

A witch is one that sells her soul to the devil and she has to keep someone in her power all the time; if not, the devil will make her suffer untold agony.

A woman should take her first urine on Monday morning, put it in a jar and place it under the bed for nine days and it will hold her husband.

Always carry a black cat's bone in your pocket, if you think someone is bewitching you.

As you eat the wing of a chicken, take the little bone that is near the end and drop it into the pocket of the fellow you are going with, without him knowing it, and he will ask you to marry him.

Boil a black cat until all the meat comes off and take the bones to the four corners of the road and you will meet the devil.

Burn a black cat up and there will be one bone that will not burn up; that is called the lucky bone, and if you carry that bone you will never have bad luck.

Burn your shoes as soon as you are through with them and you will never be bewitched.

Bury some hair from the top of your husband's head under the front doorstep and he will never leave home for good.

Bury your husband's shoes in the front yard with the toes toward the door and he will never leave you.

Carrying a rabbit's foot keeps all evil away.

Clean out the stables between Christmas and New Years, and the witches will not hurt your stock during the year.

Cut some hair from your private hair and some from your man's head, and tie it all together to wear in your left shoe and make him crazy about you.

Every seven years the witches come to life.

Get a pair of old shoes and put pepper inside, then send them to a person and it will give them the rheumatism.

Grave dust is what a witch uses to hoodoo you, and you will conquer her if you get some and wear it.

Hang black coats over all the outside doors at night, to keep witches out of the house at night.

If you don't want your man to talk to another woman, take a nail and drive it at the end of his heel prints, and he will run from her the next time he sees her.

If you take a strand of hair out of a person's head and wear it in your pocket for two days, it will give that person the headache.

If your husband is running around, take some of his hair and a piece of his necktie and put them in a bottle, then throw that in the river; and when that necktie rots, that will change him.

If a hoodoo person wants to show you something, let them put their own hand on it, for if you touch it they can poison you.

If a man carry a gun all the time, he will kill someone soon; because a gun can hoodoo him.

If a man get your hair and put it in a bottle of vinegar, it will make you crawl on your stomach for him.

If a man loves you and you love him, don't let him get a strand of your hair; for if you do, he will run you crazy.

If a man sees a woman he wants, he can get her by taking a picture of her and sleeping with it face down under his head for a week; and she will look for him until she finds where he lives.

If a man wants to get rid of his wife, he should make a hole in a tree, then put her monthly rags in that hole and stop it up; which will kill the tree and his wife will die.

If a man wants to run a woman crazy, he can take a strand of her hair and wear it in his shoes for a week.

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Haiti Zombi Observation Case

The following is an account of a specific case which illustrates the observation I have just made.

Early in the morning of 24 October, 1936, in the village of Ennery located in the foothills of the Puylboreau mountains near Cap-Haitien, the entire population was aroused into a tumultuous and frenzied consternation when a woman appeared in the streets clad in ragged clothes. She was old, feeble, and stupefied. Her skin was pale and wrinkled and looked like the scales of a fish.

From all appearances, she had been suffering from eye disease for a long time. Her eye-lashes had almost fallen out, she could not bear the glare of sunlight and, to protect her eyes, she had covered her face with a dark dirty rag. This added to the curiosity and superstitious awe of the people.

A mass hysteria swept through the entire village. Crowds gathered around to see that strange woman. People began to ask questions, to cast suspicions, and to try to identify her with various people who were known to be dead long ago.

One of the families living near Ennery, known as the Mentors, noticed that she bore a close resemblance to one of their members. From that day onward people began to call the strange woman by the name of Felicia Felix Mentor. The Mentors took her to their family home, fed her, and gave her comfortable quarters.

She remained in the Mentor's home for a few days until the people removed her to a government hospital. She was in the hospital when, a few weeks after, I was sent from the Public Health Department to make an official study of the strange case which by that time was known all over Haiti.

Felicia Felix Mentor, the alleged Zombi under discussion, was not able to give me any information about her name, her age, her birthplace, where she had been previously, where she was going, and how she happened to be in the hospital. All her answers were unintelligible and irrelevant.

Her occasional outbursts of laughter were devoid of emotion, and very frequently she spoke of herself in either the first or the third person without any sense of discrimination. She had lost all sense of time and was quite indifferent to the world of things around her.

Her height was 5 feet 2 inches, and she weighed 90 pounds. She looked like a woman about 60 years old; but after being treated in the asylum for some time under my care, she rejuvenated and looked like a woman of 50.

The evidence which induced the Mentors at first to believe that the strange woman was the member of their family who died long ago became untenable in the light of a scientific study of the case.

At first they had based their belief on the fact that the woman was lame. Before the real Felicia Felix Mentor died, she was lame as a result of a fracture of her left leg.

Her physical appearance and lameness in addition to the deep belief in the country that sometimes the dead come back to life, induced the Mentors to believe that the strange woman was indeed their late sister Felicia.

I made an X-ray examination of both legs at the Central Hospital in Port-au-Prince. There was no evidence of a fracture and the lameness could therefore be attributed to muscular weakness due to undernourishment. This may be said to be the cause since, after she had a normal diet for two months, the lameness disappeared. She also gained weight.

This is evidently a case of schizophrenia and gives us an idea of how cases of similar nature are likely to arouse mass hysteria in a culture where the common people do not usually understand the scientific basis of many natural events which occur in their daily life.

The case under discussion was reported by Miss Zora Neale Hurston in her book Tell My Horse, in which she stated emphatically `I know that there are Zombis in `Haiti. People have been called back. from the dead.' This American writer stated specifically that she came back from Haiti with no doubt in regard to popular belief of the Zombi pseudo-science.

In her book, the author described the Felicia Felix Mentor incident as a typical case of a Zombi. Evidently she got her information from the simple village folk, whose minds were conditioned to believing the real existence of a superhuman phenomenon. Miss Hurston herself, unfortunately, did not go beyond the mass hysteria to verify her information, nor in any way attempt to make a scientific explanation of the case.

Evidences from European and other cultures could be found, where whole communities have been aroused into a mass hysteria as a result of the unexpected appearance of queer persons. Such appearances very often rekindled the dying embers of archaic superstitious beliefs that were deeply rooted in the traditional culture of a people.

Perhaps extension of the province of psychiatry from a study of the individual to a study of the collective behavior of man may yet reveal to us some of the basic principles underlying the social problems of our time. Certainly, social psychiatry stands a good chance of exploding the Zombi-psychology of the untutored Haitian peasant, as well as any similar beliefs entertained in other cultures.

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Hoodoo Gurus And Hoodoo Spells

As can be expected, most practitioners of hoodoo are African American, but Whites and Native Americans also use hoodoo, although their practices share commonalities more with Pennsylvania Dutch pow-wow magic, rather than with its more potent practices in West Africa. In its home of Africa, Hoodoo (Hudu) is a well respected tradition, which is typically passed through old family priestly lines. Today, in America, traditional folk knowledge is passed from person to person; and there is no evidence of a structured hierarchy.

The goal of hoodoo is to allow people access to supernatural forces to improve their daily lives by gaining power in many areas of life, including gambling, love, divination, cursing one's enemies, treatment of disease, employment, and necromancy. As in many other folk religious, magical, and medical practices, extensive use is made of herbs, minerals, parts of animals' bodies, an individual's possessions, and bodily fluids, especially menstrual blood, urine and semen. Contact with ancestors or other spirits of the dead is an important practice within the conjure tradition, and the recitation of Psalms from the Bible is also considered magically effective in hoodoo. Due to hoodoo's great emphasis on an individual's magical power, its basic principles of working are easily adapted for use based on one's desires, inclination and habits.

Home-made potions and charms form the basis of much old-time rural hoodoo, but there are also many successful commercial companies selling various hoodoo components to urban and rural practitioners. These are generally called spiritual supplies, and they include herbs, roots, minerals, candles, incense, oils, floor washes, sachet powders, bath crystals, and colognes. Many patent medicines, cosmetics, and household cleaning supplies have been also aimed at hoodoo practitioners and have found dual usage as conventional and spiritual remedies.

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The Book Of Shadows The Unofficial Charmed Companion

Book: The Book Of Shadows The Unofficial Charmed Companion by Ngaire Genge

The ultimate guide to the hit program Charmed, this is both a book of spells and a key to the mysteries of the show. The book of shadows celebrates the best of Charmed, from its roots in the ancient tradition of Wicca to insider information on the show's stars. N.E. Genge not only provides fascinating background details for the show's Wiccan elements, but also guides readers in performing their own magic. Fans with a witchy bent will learn about the tools of magic and divination and the casting of spells. Recipes and rituals -- from those that beckon love or bless a new business venture to those that bequeath strength or bestow fortune -- are all included. The book of shadows is a sassy celebration of witches, sisterhood, and magic.

This book has not been prepared, approved, licensed, endorsed, or in any way authorized by any entity that created or produced Charmed. Charmed is a fun show and remarkably unobjectionable to wiccans and other followers of alternative spiritual paths. The secret seems to be that no matter how much nonsense there is in it, it is true to the spirit and never harms. This book does a great job of distinguishing authentic traditions from the TV made-up stuff, and can introduce a novice (who might think "witchcraft" and "magic" look pretty cool, from watching the show, and wants an easy how-to guide) to the true traditions underlying the show - without giving too much away, either. After all, if you want real magic, you have to do it yourself, every step of the way, and you can't get that from a book; but the book is surprisingly good at conveying that concept. At the same time, for those who just want to know more about the show, this isn't an authorized book, but it has enough details from the show in it to satisfy most fans. Good job! If you just watch the show for the heck of it. this will enlighten you to the reality of wicca, which is something i wish i could do more, either way, wiccan or not, there is stuff about charmed all the way through, and you'll learn a lot about the most controversial part of the fastest growing religion in america also, magick. Definetly reccomended.

Buy Ngaire Genge's book: The Book Of Shadows The Unofficial Charmed Companion

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Learn To Apply A Voodoo Love Spell And Get Back Your Lost Love

Have you lost your beautiful and attractive lover? Do you love him and want to get your lover back to your life? Look, a Voodoo love spell is very effective magical device to attract your lost soul mate. However, you must work hard to cast a Voodoo love spell with much perfection so that you will regain your lost love. You must remember one thing that Voodoo is not such a magical tool which can give you 100 percent assurance for winning back your ex-lover overnight. If any Voodoo love spell caster claims that he is much efficient and he has power and ability to bring back your life partner to you overnight, you should not trust him as he is saying the wrong thing.

Always keep one thing in mind that your sweet relationship has not broken within 24 hours. It is not that your love has been lost within a single day. Therefore to get the lost romance and love, you must perform excellently to cast a Voodoo love spell. Is there any particular time frame for gaining success? Well, it depends on the severity of the caustic relationship with your former soul mate. If it is very poor and pitiable, it will take time to revamp the broken relationship with your ex life partner. However, approximately within 2-8 weeks of manifestation of a Voodoo love spell, you will feel the difference.

There are a number of different types of Voodoo magical love spells which will help you to win the heart of your lover who has cut off the communication with you. Learn accurately how to apply the Voodoo magical love spells to serve the purpose. You can cast Voodoo magical love spells by doing a simple experiment. Pour some amount of cooking oil into the cap of the bottle. Now plug an eyelash from your eye and place it into the cap which is filled with oil.

Let it float on the oil in the cap overnight. Then invite your boy friend to touch the oil with his index finger just for a minute. If your boy friend asks the reason of dipping his finger into the cap, you will tell him that it is just a simple test to know how steadily and competently his pulse rates beat or perform. It will prove his manliness. Now, you must apply the oil to the fingertip of your lover and request him to rub your lips with his finger. It is a fantastic way of winning the lost love through the Voodoo Magic spells.

The Candlewax Cover is another fantastic way to attract your lost lover. It is an important part of Voodoo Magic Spells for reviving the lost romantic spirit. Voodoo doll is also very powerful and efficient love spell device which will fulfill your dream. In this case, please collect some portion of the apparel of your boy friend and few hair strands of your dude in designing the Voodoo doll. Attach the collected hair strands of your dude to the head of Voodoo doll. You must decorate the doll with the swatches of your lover's clothes. This toy will manipulate the mind of your boy friend. You need to perform very accurately so that you will face the least obstacle in achieving the lost love. Every step should be followed with perfection.

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Of Water And The Spirit Ritual Magic And Initiation In The Life Of An African Shaman

Book: Of Water And The Spirit Ritual Magic And Initiation In The Life Of An African Shaman by Malidoma Patrice Some

Born in West Africa in the early 1950s--the author is indefinite about the year--Some was kidnapped at age four by a French Jesuit missionary to be trained as a priest, for the next 15 years enduring the harsh regimen of a seminary where his native language and tribal traditions were systematically suppressed. At age 20 he escaped, but when he returned to his Dugara people in Upper Volta (now Burkina Faso) they rejected him as an outsider. To reconnect with his native culture, Some underwent a month-long Initiation Into shamanism during which he reports that he journeyed to the underworld, became a bird, then a porcupine and was buried alive. A self-described "man of two worlds," Some, who holds a doctoral degree in political science from the Sorbonne and one in literature from Brandeis, is a speaker at men's movement conferences in the US. This vivid autobiography takes readers into a world of black magic, palpable spirits, Walking Dead people, force fields, transdimensional journeys--a world as strange as anything in imaginative fiction.

A wonderful book!!! Even from the introduction, Malidoma Patrice Some engages the reader with compelling Observations on the limitations of the "Western" worldview, but does not do so in a derisive way. He conveys, in a very moving life story, his role in the current world and tells how he has lived up to the mission foretold in his given name. What I especially liked, having read several other books on various spiritual traditions, was how the rituals and beliefs of the Dagara resonate with the wisdom found in traditions from Wicca to the "new age" ideas put forth in books like The Celestine Prophecy and Conversations with God. I was sad to come to the end of this book, because I wanted to learn more. I hope Some' will write a sequel that continues his story, as well as those of his father, Guisso, Nyangoli, and others he has encountered on his path through his adult life. This book reaffirms the truth of our divine nature; and powers that we in the West need to accept and "understand" without needing scientific "proof".

There are many of us in-between Africans for whom the mindless runaway train of Western living has failed. After shunning our pasts, our land, our blackness and our ancestors, no matter how hard we may have tried to lose ourselves in foreign ideaologies, there's still an emptiness inside. Thank God that Malidoma appeared. When I read this book a few years ago, whatever complexes lingered in me about my African-ness flew out the window. I have grown tired of en vogue directionless movements that exist almost only for the purpose of allowing individuals to feel good - in the guise of spiritual growth - without the necessary psychological catharsis. Thank God I'm an African woman, albeit an angry one. My anger and consternation increases everyday when I see the continuous exploitation and decimation of my people and our continent. But more than that, I am angered by the fact that so many Africans seem oblivious to the status quo and aren't interested in finding out what role we have played in the destruction of our race and home. A people will always be what they have always been. We Africans need to realise once and for all that spiritual awareness will never come from losing ourselves in another's ways. Find out who you are and where you come from. Go back to your source. Because surely, what have we gained from the West that is so much more meaningful than the knowledge of who we really are? May Malidoma keep helping us.

Buy Malidoma Patrice Some's book: Of Water And The Spirit Ritual Magic And Initiation In The Life Of An African Shaman

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Magic And Mystery A Popular History

Book: Magic And Mystery A Popular History by Alfred Thompson

Superstition in a nation depends very much upon climate, temperament, religion, and occupation. Notions entertained of Supernatural beings or things, though generally based upon one broad feature common to all countries, differ so essentially respecting the form, character, habits, and powers of these beings that they appear to have been drawn from sources widely removed. The advance of Knowledge and the truths of Evolution have almost convinced us that belief in the supernatural (unrevealed) is nothing but the creation of the human brain, impressed upon the imagination of our ancestors at periods when such impressions were likely to be strong and permanent, and transmitted within the ironbound certainty of the laws of heredity. Legends have forever been beheld through different prejudices and impressions. They have constantly changed with the media and vistas through which they have been viewed. Hence their different shape, character, and attributes in different countries, and the frequent absence of rational analogy with respect to them even in the same.

Download Alfred Thompson's eBook: Magic And Mystery A Popular History

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