Voodoo Dolls In Magick And Ritual

Book: Voodoo Dolls In Magick And Ritual by Denise Alvarado

Denise Alvarado was born and raised in the Voodoo and hoodoo rich culture of New Orleans. She has studied mysticism and practiced Creole Voodoo and indigenous healing traditions for over three decades. She is a cultural anthropologist, psychologist, writer, artist, spiritual adviser, and cultural consultant.

Denise Alvarado writes plenty of books and her success is mostly due to the demand on Nawlins or Louisiana Voodoo heritage being way more than the books that are being written and distributed. The best publications on Voodoo aren't even published. The best history books on Louisiana aren't even published mostly due to a movement by the Government to hide Creole History From America, being that having a class of people of color, that lived on the same or almost the same status as whites during slavery takes away from the American Narrative.

Alvarado states that in 1804, Napoleon invaded Cuba, driving out Hispanics from Cuba into Nawlins and this is how Voodoo came about in the city. That's simply untrue. Creoles were always in Louisiana since the founding of the state and Africans were being imported up the Mississippi River from the Congo and Angola, so Africans were already there and being allowed to worship on Sundays in Nawlins Congo Square. Now, where Creole Voodoo came in, was during the Haitian Black Slave Revolt, which didn't just drive out the white French Creole but a huge population of mixed race or mulattoe Creoles, who fled into Nawlins, during the late 1700's to the mid 1800's. In the entire French Quarter of Nawlins, during the 1800's there was only one Cuban Creole businessman who owned a cigar shop. The mixed race Creoles of middle class status, who monopolized the commerce, publications and businesses were the keepers of Creole Voodoo and not the one of two that came from Cuba. So Creole Voodoo in Nawlins predates her 1804 starting point.

Spain and Spanish heritage is not a huge part of Nawlins except for some of the architecture but many Creoles of Color from Cajun Country or Lower South West La. State keep trying to make Louisiana some Spanish colony when it was dominated by the French (99.9%)-so saying that Cubans ushered in Creole Voodoo couldn't be further from the truth. And just to be real about it, Voodoo dolls aren't really a staple to La. Voodoo but more of a creation of whites and Hollywood. I know plenty of people who practice Voodoo, like almost all of my ancestors, and dolls are definitely over hyped up but she is selling a book even though many of her attempts to lay out the history of dolls in Voodoo are shaky and her history on the practice of Voodoo isn't well connected to any legit history.

You can use dolls but Voodoo stems from the practice of ancestor worship, which predates Ancient Egypt and goes back to Cush or Ethiopia, which had an empire that stretched into the Southern U.S.-which many Creoles are of Choctaw or Cherokee mixed, herbal remedies and conjuring of spirits that one can learn to control and even keep. Being from South of Nawlins, in a Parish that has been destroyed by Oil Companies (BP)-Bush/Obama and the U.S. Army Corp, all of the Creoles did Voodoo and I can even recall shape-shifting rituals but of course I didn't write any of this down-YET!

For the first time anywhere, explore the history, mystery, and magick of Voodoo Dolls in this fascinating new book. Tracing the Voodoo doll's roots back in history, author Denise Alvarado provides an intriguing account of the most provocative and mystifying icon of the African-derived healing tradition, dispelling stereotypes and myths, while at the same time showing how to make and use Voodoo dolls to enhance every day living. Learn how to make three kinds of Voodoo dolls, find over 30 spells and rituals to find love, attract wealth, offer protection, and promote healing and happiness. Denise Alvarado was born and raised in the Voodoo and hoodoo rich culture of New Orleans. She has studied mysticism and practiced Creole Voodoo and indigenous healing traditions for over three decades. She is a cultural anthropologist, psychologist, writer, artist, spiritual adviser, and cultural consultant.

I hope complete idiot's do not buy this book because then they will become very dangerous idiot's. Excellent book one of a kind, and on it's own is a Complete Occult system. Southern Voodoo Dolls remain a living art and powerful medium. You get all the 'bang for you buck' with this buy.

Buy Denise Alvarado's book: Voodoo Dolls In Magick And Ritual

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Voodoo Superstitions And Spells

Many superstitions also related to the practice of Hoodoo developed within the Voodoo tradition in Louisiana. While these superstitions are not central to the Voodoo faith, their appearance is partly a result of Voodoo tradition in New Orleans and have since influenced it significantly.

* If you lay a broom across the doorway at night, a witch can't come in and hurt you.
* Having a woman visit you the first thing on Monday mornings is bad luck for the rest of the week.
* Don't borrow or lend salt because that is bad luck.
* If you sweep trash out of the house after dark you will sweep away your luck.
* Don't shake a tablecloth outside after dark or someone in your family will die.
* To stop a Voodoo spell being placed upon you, acquire some bristles from a pig cooked at a Voodoo ritual, tie the bristles into a bundle and carry them on you at all times.
* If a woman sprinkles some salt from her house to yours, it will give you bad luck until you clean the salt away and put pepper over your door sill.
* If a woman wants her husband to stay away from other woman, she can do so by putting a little of her blood in his coffee, and he will never quit her.
* If a woman's husband dies and you don't want her to marry again, cut all of her husband's shoes all in little pieces, just as soon as he is dead, and she will never marry again.
* You can give someone a headache by taking and turning their picture upside down.
* You can harm a person in whatever way you want to by getting a lock of his hair and burning some and throwing the rest away.
* You can make a farmer's well go dry by putting some soda in the well for one week, each day; then drawing a bucket of water out and throwing it in the river to make the well go dry.

In Voodoo spells, the "cure-all" was very popular among followers. The cure-all was a Voodoo spell that could solve all problems. There were different recipes in voodoo spells for cure-all; one recipe was to mix jimson weed with sulphur and honey. The mixture was placed in a glass, which was rubbed against a black cat, and then the mixture was slowly sipped.

The Voodoo doll is a form of gris-gris, and an example of sympathetic magic. Contrary to popular belief, Voodoo dolls are usually used to bless instead of curse. The purpose of sticking pins in the doll is not to cause pain in the person the doll is associated with, but rather to pin a picture of a person or a name to the doll, which traditionally represents a spirit. The gris-gris is then performed from one of four categories: love; power and domination; luck and finance; and uncrossing.

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Voodoo Queens

During the nineteenth century, Voodoo queens became central figures to Voodoo in the United States. Voodoo queens presided over ceremonial meetings and ritual dances. They also earned an income by administrating charms, amulets, and magical powders guaranteed to cure ailments, grant desires, and confound or destroy one’s enemies.

Most noted for her achievements as voodoo Queen of New Orleans in the 1830’s was Marie Laveau. Once the news of her powers spread, she successfully overthrew the other voodoo queens of New Orleans. She acted as an oracle, conducted private rituals behind her cottage on St. Ann Street of the New Orleans French Quarter, performed exorcisms, and offered sacrifices to spirits. Also a devout Catholic, Marie encouraged her followers to attend Catholic Mass. The influence of her Catholic beliefs further facilitated the adoption of Catholic practices into the Voodoo belief system. Today, she is remembered for her skill and compassion for the less fortunate, and her spirit is considered one of the central figures of Louisiana Voodoo.

Tomb of Marie Laveau

Today, thousands visit the tomb of Marie Laveau to ask favors. Across the street from the cemetery, offerings of pound cake are left to the statue of Saint Expedite; these offerings are believed to expedite the favors asked of Marie Laveau. Saint Expedite represents the spirit standing between life and death. The chapel where the statue stands was once used only for holding funerals.

Marie Laveau continues to be a central figure of Louisiana Voodoo and of New Orleans culture. Gamblers shout her name when throwing dice, and multiple tales of sightings of the Voodoo queen have been told. Her grave has more visitors than the grave of Elvis Presley. Although she is not yet officially considered a saint, there is a strong movement to have her canonized.

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Voodoo Origin

You may ask why is Voodoo so secretive?,it is because naturally the holder of power does not want to give it up,it works,and the opposing forces do not want it to spread,in Jamaica to this day Obeahism is outlawed and considered a crime punishable by imprisonment.Let me give you a little history on voodoo that you will not find in very few books"Obeah magic was one of the ways necromancers communicated and Cast Spells on the the colonialists,did it work?,of course it did,do you think imperialists would give up all their power willingly,living in paradise,free labor,beautifully shaped brown toned women of their choosing,I wouldn't give that up without a fight,but the mystical energy of Obeah to heal spirits was to strong in Jamaica" says 26-year-old history student at the University of the West Indies (UWI), Janice Davis. "It was a force of power that the Europeans didn't understand.Nine out of 10 rebellions had obeah men as part of their leadership."Do you think Jamaican authorities would outlaw a magical tradition that did not work? Why am I going to reveal a voodoo spell to you? the voodoo rituals spells power will be of medium strength and so it will be safe to use at home in your own way.Let me let you in on a little secret,voodoo magic is not based on blood and violence,as a true mystic walking in the path of the Natural Mystics Of Babylon.

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Voodoo History Ii

The Jamaican form of voodoo's ritual arcane power seeped out and partially migrated slowly from Jamaica to be transformed in Haiti to a power centered in hurt,not that the Hatian sorcerers are evil but they practice a form of arcane voodoo that is centered in pain which they needed to break the grip of a powerful evil spirit in which the colonialist were infected with, that tradition migrated to New Orleans were I currently live(when you attain the level of magus voodoo practioner you can draw power from bastions of mystical energy and therefore can create more powerful and complex spells) ,were it was molded into a more subtle magical force but still just as vicous to fight evil spirits,the reason for the subtleness has its roots in the high priestess's that practiced and still pactice it to this day,few men were alowed to invoke obeah magic in New Orleans because of the tradition of slavery that evolved ,the Europeans in America learned of the power from their more civilized cousins in Jamaica who had already dealt with the black art in the West Indies and knew its power ,so any known male practitioners in New Orleans were dealt with not by prison like in Jamaica but with death,in fact even women were not allowed to practice obeah magic,only a select few of shall I say priveleged mulattos and quatroons, they were aware of the voodoo spells through family ties and were passed on bits and pieces of the dark magic and because of their great beauty in the eyes of the ruling class were allowed to dally and practice the powerful vooddoo magic mostly unscathed,but even they had to practice their art in secrecy not wanting to risk being punished by their masters.This is partially the reason why New Orleans Voodoo is not as refined and lacks the depth of knowledge of Obeah magic practiced in the West Indies,Obeah is more a kin to Ayur-Veda ,the ancient East Indian tradition of healing .

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The Voodoo Doll Spellbook

How would you like to open Marie Laveau's trick bag of Voodoo Doll spells? The Great and Powerful Voodoo Queen of New Orleans, Marie Laveau, was known to create little dolls and place them on the doorsteps of enemies, or use them to win court cases, or to unite lovers. She had a veritable trick bag of brilliant methods for gaining the knowledge he needed for her spells to be effective. One ploy was to surreptitiously place a Voodoo doll near the front door of her victims, more often than not the house-servants of well-known New Orleans families. When the Voodoo doll was discovered, the victim was convinced they had been hexed by someone other than Marie, and would run to the Bosswoman (as Marie was known by the locals) for help. Marie would agree to render the doll harmless if the victim agreed to act as her spy and provide her with information about the affairs of the prominent family where the victim worked. Now that is one hell of a magickal manipulation!
In the past in Old New Orleans, Voodoo dolls were referred to as fetiches by outsiders because they roughly resembled the magickal fetiches brought from Africa by African slaves. Since Voodoo dolls are traditionally constructed from objects belonging to the natural world, such as sticks, moss, herbs, roots, and stones, it makes sense to believe that the doll itself has Spirit, that it is part of the One Creator, just as people are. Even throughout European history, philosophers such as Plato and Aristotle contemplated the possibility that souls exist in animals, plants, and people.

This book reveals over 100 pages of powerful spells based on authentic New Orleans Voodoo hoodoo tradition. You will find spells from a variety of cultures who employed the use of doll magick in their traditions. Love and romance, wealth and prosperity, power and domination, fast luck spells, uncrossing, banishment, binding, stopping gossip, finding a lost pet, bend over spells, break up spells, court case spells, spells to destroy all problems... Learn little known formulas for New Orleans Gris Gris dolls such as Gambler's Luck Gris Gris Doll, Good Luck Gris Gris Doll, Crossing Doll, Bad Luck Mummy Doll and many many more.

Indeed, this book shows just how much mightier the pin is than the sword...I promise you there are Voodoo doll rituals you have never heard of before in this book that are guaranteed to leave you spellbound! These are all ancient, hardcore New Orleans voodoo, hoodoo, witchcraft, Greek, and Egyptian Voodoo doll spells by today's foremost authority on Voodoo doll magick!

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The Story Of Zombi In Haiti

The island of Haiti located in the Caribbean Sea attracts tourists for many reasons. Perhaps the beliefs and cultural institutions of the Haitian people are of greater interest to visitors than the charm of the physical aspects of the country. Tourists believe that they will be able to see Zombis roaming through the villages and watch the people perform superhuman feats during what are called the vodu dances.

Haiti has often been called the vodu or mysterious island. Many people believe that there are to' be found some unusual facts which modern science has not yet been able to explain: -for example, the phenomenon of magic and the existence of Zombis.

In Dahomey, West Africa, the word vodu refers to both the worshipping of the spirits and the, spirits themselves. In Haiti, the term vodu has the same meaning. In worshipping the vodus the Haitian peasants pay their tribute to those supernatural beings who are the source of good and bad, life and death, disease and health. Those spirits live in the woods,. lakes, rivers, and every corner of the earth. They are the intermediaries between God and his creatures. God is too far away to take care of us ; he has therefore conferred power upon those spirits to guide us, to give us the spiritual assistance which we want in our every-day life.

Very often it is through the phenomenon -of possession that a spirit manifests itself to the devotees during the ceremonies held in the cult-house. Every peasant has a cult-house or an altar in his own home. The ceremonies are performed according to the religious needs of each follower. He consults a priest or houngan, paying a certain amount of money to the latter. The group is then gathered and the appropriate service takes place.

It is a very serious matter for the Haitian peasant, who sometimes spends more money in the worship of his gods than he does for the necessities of life.

The peasant himself distinguishes between vodu and Zombi. The term Zombi means different things (1) when a person who has never been possessed 12y a spirit, a vodu, dies, his soul cannot go to heaven; it wanders on the earth ; Heaven is not opened to this kind of soul; (2) when a farmer is successful in his business, that means he is thought to have many Zombis working for him.

As a government medical officer and psychiatrist, I have had occasion to handle many patients who, for some reason, were considered to be mysterious human beings.

The theory on which the belief in Zombis is based is that some Haitian medicine-men (Nganga) have the power to bring dead and buried people back to life again. These resurrected human beings are the Zombis, the living dead. It is also believed that during the night some people have the power to fly through the air with a big red flame under their arms: these are the werewolves. In the vodu dances, the Haitian peasants become furious and are supposed to be possessed of spirits. When one falls into this state, the medicine-man is said to be able to predict the incidence of catastrophe, birth, or death ; to tell how a person can win immense fortunes; to describe what happens in his home when a man is away from his family, and many other things which a person may always have been eager to know. The medicine-man is also supposed to have power over fate and to avert any ill fortune that the future holds in store for a victim.

Let me examine the assumption on which the belief is based.

In the remote areas of the country, the belief is prevalent that some rich peasants are fortunate in their undertakings because they are helped by mysterious beings who work on their farms; who go and steal money for them; who travel at a fantastic speed faster than automobiles, and who fly through the air as planes do. These are supposed to be former dead men and women who were brought back to life through the application of some potent drugs (Wanga).

The Zombis are supposed to eat no salt. If they do, they become conscious of the state of their abnormal existence and are therefore likely to desert their masters. Originally these beliefs came from Africa.

I have never met anyone in Haiti who was able to testify to me that he had seen a Zombi. However, I used to hear occasionally that a Zombi was living in a village. In two instances, I discovered afterwards that the hapless persons who were thought to be Zombis were, in fact, insane wanderers who could not identify themselves nor give any information with regard to their past life or their present condition.

The unusual circumstances under which they appeared in the village, their queer behavior and their unintelligible manner of speech, induced the people, whose minds were already conditioned to superstition, to believe that Zombis were in town.

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Louisiana Voodoo Also Known As New Orleans Voodoo

Louisiana Voodoo, also known as New Orleans Voodoo, describes a set of underground religious practices which originated from the traditions of the African diaspora. It is a cultural form of the Afro-American religions which developed within the French, Spanish, and Creole African American population of the U.S. state of Louisiana. It is one of many incarnations of African-based religions rooted in West African Dahomeyan Vodun. They became syncretized with the Catholicism and Francophone culture of south Louisiana as a result of the slave trade. Louisiana Voodoo is often confused with—but is not completely separable from—Haitian Vodou and southern Hoodoo. It differs from Vodou in its emphasis upon Gris-gris, voodoo queens, use of Hoodoo occult paraphernalia, and Li Grand Zombi (snake deity). It was through Louisiana Voodoo that such terms as gris-gris (a Wolof term) and voodoo dolls were introduced into the American lexicon.

Louisiana Voodoo and Christianity

As a result of the fusion of Francophone culture and voodoo in Louisiana, many Voodoo spirits became associated with the Christian saints that presided over the same domain. Although Voodoo and Catholic practices are radically different, both saints and spirits act as mediators with the Virgin Mary and Legba presiding over specific activities. Early followers of Voodoo in the United States adopted the image of the Catholic Saints to their spirits.

St. Peter corresponded to Papa Limba, also referred to as Laba. Papa Limba refers to the Dahomean spirit Legba, the guardian of crossroads, gates, and entrances to villages. As St. Peter is known as the guardian of Heaven and is frequently depicted holding the keys to Heaven, his image was combined with that of Papa Limba. Some also associated Papa Limba with the devil. A popular song in Louisiana referring to St. Peter strongly coincides with a Haitian Voodoo song to Papa Legba:

St. Peter, St Peter, open the door,
I’m callin’ you, come to me!
St. Peter, St Peter, open the door,

Papa Legba, open the gate for me, Ago-e
Ativon Legba, open the gate for me;
The gate for me, papa, so that I may enter the temple
On my way back, I shall thank you for this favor

The serpent is the central figure of New Orleans Voodoo. Known as Li Grand Zombi, the serpent also became associated with Saint Patrick. Traditionally, St. Patrick expelled all snakes from Ireland, and is frequently depicted standing on or brandishing his staff at a snake. During a Voodoo ritual, the Voodoo queen focuses on the snake as she acts as diviner or prophet for the rest of the members of the rite.

Other Catholic practices adopted into Louisiana Voodoo include reciting the Hail Mary and the Lord’s Prayer.

A common misconception of Louisiana Voodoo is that its relationship to the Catholic Church is one of opposition. The similarities between Voodoo and Catholicism are what kept African beliefs from dying out as they did in other areas of the world. Historically, there has been little hostility between followers of Catholicism and Voodoo in New Orleans. Although Voodoo later experienced opposition from Protestant churches, its relationship to the Catholic Church has always been amicable. Today, most followers of Voodoo also practice Catholicism and see no conflict between the two religions.

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Influences To Voodoo

African Influences

Voodoo was brought to the French colony Louisiana through the slave trade. From 1719 to 1731, the majority of African slaves came directly from what is now Benin, West Africa, bringing with them their cultural practices, language, and religious beliefs rooted in spirit and ancestor worship. Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended to protect oneself or harm others, became key elements of Louisiana Voodoo.

The slave community quickly acquired a strong presence in Louisiana. The colony was not a stable society when slaves arrived, which allowed African culture to maintain a prominent position in the slave community. (160) According to a census of 1731-1732, the ratio of African slaves to European settlers was over two to one. The ownership of slaves was concentrated into the hands of only a few of the white settlers, facilitating the preservation of African culture. Unlike other areas of active slave trade, there was little separation in Louisiana between families, culture, and languages. The Embargo Act of 1808 ended all slave imports to Louisiana. Authorities promoted the growth of the slave population by prohibiting by law the separation of families. Parents were sold together with their children under fourteen years of age. The high mortality of the slave trade brought its survivors together with a sense of solidarity.(160) The absence of fragmentation in the slave community, along with the kinship system produced by the bond created by the difficulties of slavery, resulted in a “coherent, functional, well integrated, autonomous, and self confident slave community.”) As a result African culture and spirituality did not die out, but rather thrived in French Creole culture.

The practice of making and wearing charms and amulets for protection, healing, or the harm of others was a key aspect to early Louisiana Voodoo. The ouanga, a charm used to poison an enemy, contained the poisonous roots of the figure maudit tree, brought from Africa and preserved in the West Indies. The ground up root was combined with other elements such as bones, nails, roots, holy water, holy candles, holy incense, holy bread, or crucifixes. The administrator of the ritual frequently evoked protection from Allah, the Christian God, and Jesus Christ. This openness of African belief allowed for the adoption of Catholic practices into Louisiana Voodoo.

Another component of Louisiana Voodoo brought from Africa was the worship of ancestors and the subsequent emphasis on respect for elders. For this reason, the rate of survival among elderly slaves was high, further “Africanizing Louisiana Creole culture.”

Catholic influence

The slave trade also brought the belief in spirits which is central to Louisiana Voodoo. The spirits presided over every day matters of life, such as family, love, and justice. Originally, these spirits were called by their African names, but once French Creole replaced native African languages, their original names were no longer used. The spirits then adopted the names of Catholic Saints. Each spirit was paired with a Saint in charge of similar spheres of life. The adoption of Catholic practices to the voodoo faith soon became an integral part of what is known today as New Orleans voodoo. Catholic traditions, such as prayers including the Hail Mary and the Lord’s Prayer, baptism, and the sign of the cross were incorporated into voodoo practices.

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How To Make A Voodoo Love Doll

Everyone is familiar with the Hollywood version of a voodoo doll; an evil witch places a pin in a frightful bit of cloth while mumbling and the person the doll represents immediately goes blind. Because of the popularity of this myth, voodoo dolls are associated with vengeance and retribution. Voodoo dolls are more commonly used to promote healing or improve luck. They are made from on-hand or found materials and decorated in a manner which best represents their purpose. The love doll is designed to help the creator find romance and improve the general status of her love life. By following the instructions below, you can create a love doll of your own out of plastic.

Instructions:

1. Step 1

Remove a large rectangle of cling wrap from the roll. Fold the cling wrap lengthwise to form a long, skinny rectangle. Then fold it again, this time end to end, forming a shorter skinny rectangle.

2. Step 2

Remove a smaller piece of cling wrap and roll it into a ball. This will be the love doll's head. Place the head into the center of the rectangle and fold the rectangle over it. Now you have a short, skinny rectangle with a lump in the middle. This will become the love doll's torso.

3. Step 3

Tear off another piece of cling wrap and fold it in a similar manner as the first piece. Form a second short and skinny rectangle but this time without the lump. This will form the arms of the doll.

4. Step 4

Slide the arms through the center of the torso.

5. Step 5

Snip off a piece of pink yarn, approximately 2 feet in length. Wrap the yarn around the love doll's head and bring it across the chest, moving under and around and across the back. Wrap around the head again and move on to the other arm forming yarn neck and an "X" across the upper torso.

6. Step 6

Repeat this several times to separate the head from the rest of the doll and to support the arms.

7. Step 7

Give structure to the love doll's arms and legs by wrapping the basic shape with multiple layers of cling wrap. Keep wrapping, pulling the cling wrap tight, until you are happy with the look of your love doll.

8. Step 8

Cut off the bulging ends of the love doll's arms and legs and seal with a bit of glue.

9. Step 9

If you have a specific someone in mind, use yarn and fabric scraps to mimic his hair and eye color. Also, if you can, dress your doll in a piece of cloth that comes from a garment he has worn.

10. Step 10

Cut a red heart shape from a scrap of red felt or fabric and glue it to the left hand side of the love doll's chest.
To Use Your Love Doll

11. Step 1

Take your love doll to a quiet, peaceful place and call on Venus, or the guardian of your choice, and ask for assistance and guidance.

12. Step 2

Name your love doll to establish a connection to the real world.

13. Step 3

State your intentions for the love doll. Then take the white pin--which represents positive energy and enlightenment--and place it in the center of the doll's head. Say: "By placing this pin, I create light and love in your life."

14. Step 4

Insert the purple pin between the eyes, making a statement about becoming aware of your love. Then place the blue pin into the throat making a statement about the manifestation of your love becoming reality.

15. Step 5

Stick the green pin into the heart to generate energy and the yellow into the center of the chest to improve their access to information. Don't forget to state what each pin should accomplish as you insert it.

16. Step 6

Place the orange pin in the stomach which helps them to absorb and accept all this information and last, but not least, put the red pin directly between the legs. Red represents power. Remember to reflect that idea in your statement.

17. Step 7

Leave the pins in the love doll and set it in a suitable location. Remove one pin 24 hours later. Begin with the red pin and work your way up, taking one pin out every day. When you remove the white pin, the ritual is complete.

Tips & Warnings

* Traditional voodoo dolls are made from items which suggest or aid in their function. These plastic love dolls could be stuffed, during the wrapping process, with herbs or other items you feel are appropriate.
* Be sure your intentions are good prior to using the doll. It is never wise to attempt to tamper with the free will of another person. It is far better to use a love doll to bring love, not a specific lover, into your life.

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How To Learn Voodoo Magic

Voodoo is a faith that is a combination of Roman Catholicism and the tribal spiritualism of West Africa. When the slaves (primarily in Haiti) were taught Christianity, it blended with their own spiritualism and became what's known as voodoo. While a complicated faith to an outsider, voodoo can be learned and understood. Additionally, the inherent magic of voodoo can also be performed if a person learns it.


How to Learn Voodoo Magic Instructions

Step 1. Learn about voodoo as a religion and faith. Voodoo is a religion first and a form of magic second. One cannot practice the magic until they learn about the spirits, called the Loa, who grant this power and aid.

Step 2. Find an experienced teacher, if possible. Voodoo is like any other faith; you can read all the books that you want, but in the end you should speak with other practitioners about it to learn from their experience.

Step 3. Design a ritual. Voodoo, like any other faith, is symbolic. However, that doesn't mean that voodoo spells are created like a recipe. There isn't a "speak these words, perform this action" sort of formula to voodoo magic. Rituals represent a spell, and they should be unique to each person. For instance, a love spell could call out to a certain Loa for help, and while you speak a poem that you wrote yourself, you could light red candles to represent love and power. You could also keep a photograph of the person you love on the altar as you ask for the Loa's help. Each "spell" should be unique, and crafted to the needs of the caster and the unique situation they need help in.


Tips And Warnings

* Be realistic in your expectations. Voodoo won't be a quick fix to your problems if you aren't willing to solve them from a spiritual and a reality-based perspective.
* Avoid internet sites or mass media books that claim they can teach "voodoo spells" that will make you rich, powerful and attractive. At best these spells are fluff, and at worst they could make you seem like an unbeliever, ruining your chances of getting actual help.




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Haiti Possessed By Voodoo

The ceremony begins with a Roman Catholic prayer. Then three drummers begin to play syncopated rhythms. The attendees begin to dance around a tree in the center of the yard, moving faster and harder with the rising pulse of the beat. The priest draws sacred symbols in the dust with cornmeal, and rum is poured on the ground to honor the spirits.

One woman falls to the ground, convulsing for a moment before she is helped back to her feet. She resumes the dance, moving differently now, and continues dancing for hours. It is perhaps no longer she who is dancing: She is in a trance, apparently possessed by Erzuli, the great mother spirit.

It is an honor to be entered and "ridden" by a Loa, or spirit. In Haiti these rituals are commonplace: Voodoo is the dominant religion.

"One common saying is that Haitians are 70 percent Catholic, 30 percent Protestant, and 100 percent voodoo," said Lynne Warberg, a photographer who has documented Haitian voodoo for over a decade.

In April 2003 an executive decree by then president Jean-Bertrand Aristide sanctioned voodoo as an officially recognized religion.

"It is a religion in the same way Judaism or Christianity is," said Bob Corbett, professor emeritus of philosophy at Webster University in St. Louis, Missouri. "Voodoo doesn't have a sacred text, a church, or a hierarchical structure of leaders, but it is very similar culturally."

Ancient Traditions

Voodoo, meaning "spirit," may be one of the world's oldest ancestral, nature-honoring traditions, according to Mamaissii Vivian Dansi Hounon, a member of OATH, the Organization of African Traditional Healers in Martinez, Georgia.

Some anthropologists estimate that voodoo's roots in Benin—formerly Dahomey—West Africa may go back 6,000 years. Today an estimated 60 million people practice voodoo worldwide.

At a voodoo ceremony, believers gather outdoors to make contact with the Loa, any of a pantheon of spirits who have various functions running the universe, much like Greek gods. There is also a responsibility to care for beloved and deified family spirits and to honor a chief god, Bondieu.

During the ceremony, the houngan or mambo—priest or priestess—sacrifices a sanctified chicken or other animal to the Loa. Participants then ask the spirits for advice or help with problems. More than half the requests are for health.

It is said that the Loa sometimes communicate prophecies, advice, or warnings while the believer is possessed. Other messages are sent through the priest or priestess, or sometimes come later in dreams.

These disembodied spirits are believed to become tired and worn down—and rely on humans to "feed" them in periodic rituals, including sacrifices. "It's not the killing of the animals that matters," Corbett said. "It's the transfer of life energy back to the Loa."

Each of the spirits has a distinct identity. Some are loving and good, while others are capricious or demanding. Haitians believe that the Loa most often express their displeasure by making people sick.

Black Magic?

In the West voodoo has been portrayed in zombie movies and popular books as dark and evil, a cult of devil worship dominated by black magic, human sacrifice, and pin-stuck voodoo dolls—none of which exist in the voodoo practices that originated in Benin.

In Haiti voodoo began as an underground activity. During the 1700s thousands of West African slaves were shipped to Haiti to work on French plantations.

The slaves were baptized as Roman Catholics upon their arrival in the West Indies. Their traditional African religious practices were viewed as a threat to the colonial system and were forbidden. Practitioners were imprisoned, whipped, or hung.

But the slaves continued to practice in secret while attending masses. What emerged was a religion that the colonialists thought was Catholicism—but they were outfoxed.

Hybrid Rituals

It was easy to meld the two faiths, because there are many similarities between Roman Catholicism and voodoo, Corbett said. Both venerate a supreme being and believe in the existence of invisible evil spirits or demons and in an afterlife.

Each religion also focuses its ceremonies around a center point—an altar in Catholicism, a pole or tree in voodoo. Their services include symbolic or actual rituals of sacrifice and consumption of flesh and blood, Corbett noted.

Many of the Loa resemble Christian saints, endowed with similar responsibilities or attributes. For example, Legba, an old man, is said to open the gates between Earth and the world of the Loa, much like St. Peter traditionally throws wide the gates to heaven.

But there are differences. Westerners tend to believe in free will and personal choice. Not so in voodoo.

"The Haitian people have a view of the world that is unimaginably different from ours," Corbett said. The Loa are believed to determine our lives to an astonishing degree, he explains, and they are always present in great numbers: There might be two people in a room, but there are also 20 Loa.

"Our view is dominated by physical, touchable reality. In Haiti the spirits are as real as your wife or your dog," Corbett said.

Like any other religious practice, voodoo brings great benefits, explains Warberg, the photographer. "Participation in voodoo ritual reaffirms one's relationships with ancestors, personal history, community relationships—and the cosmos. Voodoo is a way of life," she said.

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Another Day And Another Democratic Voodoo Outrage

As the epidemic of voodoo and witchcraft threatens to engulf our nation the Obama campaign has yet to to respond. Why is the Obama campaign remaining silent on the issue of witchcraft in America? What are we to infer from his guilty silence?

Obama has no strategy to deal with witchcraft, indeed if Obama does get elected anybody could become the victim of a voodoo attack – what will Obama do to curb rampant witchcraft and voodoo on the streets of America? In an Obama presidency, almost anybody could fall victim to a voodoo curse – people like Woody Thompson, a patriotic Republican whose only crime was to run for public office:

Cobb County GA, Democratic Commissioner Annette Kesting today repeatedly denied accusations from a South Carolina “voodoo priestess” that Kesting wrote $3,000 in bad checks for the woman’s services.

George Ann Mills said Kesting approached her at home in Blythewood, S.C., in late August seeking otherworldly help against Republican Woody Thompson, who beat Kesting in the primary runoff vote for the District 4 seat representing southwest Cobb.

Unlike Obama, John McCain and Sarah Palin, by contrast have promised to make witch-hunting a priority – it’s the number three issue after fighting the war on terror and ending abortion. If elected Senator McCain will appoint Governor Palin to be chief witch-finder. She will organize the biggest ever witch-hunt in Washington to purge our Capitol of voodo-priests and fake Christians such as Barrack Hussein Obama.

Fact File: It’s not racist to point out that Negros may be practicing voodoo and witchcraft in your community today. If you see an African American speaking quietly to himself he could be casting a voodoo curse on you or you or your kids. What have the Democrats in Congress done to protect us from this threat: Absolutely nothing.

America once had a proud tradition of witch-hunting – but the liberal elite have conspired to end this traditional practice. As a result our witch-hunting expertise has been lost. The liberals want us to think that it’s OK to be a witch and cast curses. To them witchcraft is just another “lifestyle” to be celebrated in their orgy of multiculturalism.

This is probably what Barrack Hussein Obama looks like when he wears the ceremonial costume of a voodoo priest.

We at STR feel that it is a national embarrassment that in order to control the epidemic of witchcraft we may have to import experts from other nations, particularly Africa where Sarah Palin’s Pastor Muthee has been waging a one-man war against the godlessness of his fellow Negroes. While we dislike the idea of even more immigration, it is plan to see that the Demoncrats have left an entire nation vulnerable to the curses of witches.

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A Brief History Of Voodoo

Vodun is sometimes called Voodoo, Vodoun, or Vodou. Religions related to Vodun are: Candomble, Lucumi, Macumba, and Yoruba). New Orleans Voodoo is a conglomeration of cultural and spiritual belief systems strongly influenced by the ancient Voodoo religion of Africa, the Vodou religion of Haiti, the healing arts of Native American people, the folk magic of Europe, and Catholicism. Voodoo is culture, heritage, philosophy, art, dance, language, medicine, music, justice, power, storytelling & ritual. Voodoo is a way of looking at and dealing with life. It heals and destroys, is both good and bad, and is simple in concept and complex in practice. Voodoo reflects the duality of the nature of the rattlesnake; its poison is toxic but its poison is needed to heal the same toxin. Voodoo is open to all yet holds many secrets & mysteries to those who are uninitiated.

Voodoo has its roots in the trauma of many people. It originated from the African ancestors who were brought to the Caribbean in bondage. Christopher Columbus set the stage in 1492 for the development of Voodoo when countless Tainos were murdered in an attempt to enslave them during the colonization of Hispaniola. With a lack of indigenous people to function as slaves, and the cost of European servants prohibitive, the slave trade between West and Central Africa began (Long, 2000).

In 1697 the French acquired one third of Hispaniola and worked the slaves literally to death. The average survival rate of slaves at that time was only about 10 years. This made the slave population ripe for continual replenishment, and the slave population grew from several thousand to half a million. The slave population was extremely diverse with many different tribes representing many religions, languages, and belief systems. It is during this time of the French occupation that the basic structure of Voodoo as we know it today developed.

The colonizers believed that by separating families and individual nations, the slave population would not unite as one people. On the contrary, the Africans found commonalities in their belief systems and religions and began invoking their own spirits and practicing each other’s religious rites. In addition, the surviving Taino Indians exerted some influence over the practice of Voodoo, especially in the area of the healing arts. As well, the indentured servants of Europe brought their folk magic, which was incorporated into the Voodoo religion. The Roman Catholic Church, ever finding ways to convert people to the church, and the entity to which the French answered, insisted on treating the slaves better and had them baptized and instructed in the practice of Catholicism (Hanger, 1997). The slave population soon began to mask their rituals and beliefs in Catholicism. It is the conglomeration and syncretism of these diverse cultural belief systems that comprised the first Creole religion and makes Voodoo what it is today.

To make a very long story short, the slaves eventually rebelled and drove out the French and the Catholic Church. Years of oppression and persecution followed, with the Voodoo considered Satanism by the Catholic church and evangelical Protestants. This caused Voodoo to go underground and flourish. The Catholic church eventually made peace with the Voodoo and it is now accepted as an established religion.

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The Book Of Shadows The Unofficial Charmed Companion

Book: The Book Of Shadows The Unofficial Charmed Companion by Ngaire Genge

The ultimate guide to the hit program Charmed, this is both a book of spells and a key to the mysteries of the show. The book of shadows celebrates the best of Charmed, from its roots in the ancient tradition of Wicca to insider information on the show's stars. N.E. Genge not only provides fascinating background details for the show's Wiccan elements, but also guides readers in performing their own magic. Fans with a witchy bent will learn about the tools of magic and divination and the casting of spells. Recipes and rituals -- from those that beckon love or bless a new business venture to those that bequeath strength or bestow fortune -- are all included. The book of shadows is a sassy celebration of witches, sisterhood, and magic.

This book has not been prepared, approved, licensed, endorsed, or in any way authorized by any entity that created or produced Charmed. Charmed is a fun show and remarkably unobjectionable to wiccans and other followers of alternative spiritual paths. The secret seems to be that no matter how much nonsense there is in it, it is true to the spirit and never harms. This book does a great job of distinguishing authentic traditions from the TV made-up stuff, and can introduce a novice (who might think "witchcraft" and "magic" look pretty cool, from watching the show, and wants an easy how-to guide) to the true traditions underlying the show - without giving too much away, either. After all, if you want real magic, you have to do it yourself, every step of the way, and you can't get that from a book; but the book is surprisingly good at conveying that concept. At the same time, for those who just want to know more about the show, this isn't an authorized book, but it has enough details from the show in it to satisfy most fans. Good job! If you just watch the show for the heck of it. this will enlighten you to the reality of wicca, which is something i wish i could do more, either way, wiccan or not, there is stuff about charmed all the way through, and you'll learn a lot about the most controversial part of the fastest growing religion in america also, magick. Definetly reccomended.

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Marie Laveau

When you hear the word Voodoo, what comes to mind first? For many people they say the name Marie Laveau. She is referred to as the Queen of Voodoo. She was born in 1783, to Marguerite Darcantel, a slave from Haiti and Mistress of a wealthy plantation owner, a Frenchman, Charles Laveau. She bore her father’s name and was a free woman of color. She was raised within the strict guidelines of the Catholic Church. A devout Catholic, she went to mass everyday of her life.

She was a dark skinned woman with long black hair that she Frequently wore in a single braid making her look much like an Indian or a Gypsy, probably adding to her mystique. In 1819, she married Jacques Paris, a native of Santo Domingo. He died a short time later and she was to be referred to as the “Widow Paris”. She later became mistress to Christophe Glapion with whom she had numerous children. Some accounts speak of her having as many as 15 children, it is believed however that she actually only had three daughters, one of which was also named Marie.

Marie Laveau was a hairdresser who, in 1826 became intrigued with the first New Orleans Voodoo Queen, Sanite DeDe. She began to study herbs and the secrets of the Voodoo religion. In spite of her attraction to Voodoo, she never abandoned her Catholic roots. She saw similarities between the two, particularly, between the Voodoo Loas and the Saints. Both demi-gods under one Supreme Being, each having a specific purpose. She incorporated the use of candles and Holy Water in Voodoo rituals. It was because of this “blending” of Religions that the White Creole Catholics began to find Voodoo a bit more palatable. Actually, the church was conned into believing that the Voodouns had converted to Catholicism! By the 1830’s, Marie Laveau was the Queen of Voodoo and Voodoo once again was practiced inside the city limits.

Marie Laveau went on to become one of the city’s great humanitarians. She worked beside Pere Antoine caring for the sick during the yellow fever epidemics. She ministered to prisoners on death row. She helped anyone who needed her regardless of race or ability to pay. In spite of continual acts of kindness, Marie Laveau was feared among the populace. Countless tales are told of Marie manipulating and intmidating the public. She retired as Queen in 1875. Although throughout her reign she was feared by many a New Orleanian, when she died at the age of 98 in 1881, many people believed she was a saint. She is buried in St. Louis Cemetery # 1. Thousands of visitors flock to her grave site each year to make a wish or give thanks for wishes granted. Offerings of food, money, cigarettes or anything else that someone might deem of value can be found place at the foot of the grave. Many stories have arisen of Paranormal expeeriences at the site. Beverly Taylor of the Amatur Spectral Society of Lousisan heard a voice at the tomb speak to her as she photograph the tomb. She later submitted her photograph showing an entity in front of the tomb.

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Magic And Mystery A Popular History

Book: Magic And Mystery A Popular History by Alfred Thompson

Superstition in a nation depends very much upon climate, temperament, religion, and occupation. Notions entertained of Supernatural beings or things, though generally based upon one broad feature common to all countries, differ so essentially respecting the form, character, habits, and powers of these beings that they appear to have been drawn from sources widely removed. The advance of Knowledge and the truths of Evolution have almost convinced us that belief in the supernatural (unrevealed) is nothing but the creation of the human brain, impressed upon the imagination of our ancestors at periods when such impressions were likely to be strong and permanent, and transmitted within the ironbound certainty of the laws of heredity. Legends have forever been beheld through different prejudices and impressions. They have constantly changed with the media and vistas through which they have been viewed. Hence their different shape, character, and attributes in different countries, and the frequent absence of rational analogy with respect to them even in the same.

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A Healing Grove African Tree Remedies And Rituals For The Body And Spirit

Book: A Healing Grove African Tree Remedies And Rituals For The Body And Spirit by Stephanie Rose Bird

I believe the hallmark of a great book is that you finish it satisfied but yearning to learn more about the subject. The additional resources, organizations and companies that all would further personal study are listed in the extensive bibliography and reference section. Just a peek at the additional resources available whet my Intellectual appetite for more knowledge. Needless to say, this book will remain in my permanent reference library and I will refer to it often. The included glossary is great, and I think it could be extremely valuable for the novice reader of the subject of natural healing arts to start their study with the glossary. Its so comprehensive, the beginning student will learn many of the herbal basics right here.

The residents of the U.S. in particular and the Earth in general are beginning to understand the serious consequences of our overconsumption and misuse of chemicals, synthetic hormones and processed additives. Our health would be better served by the use of more natural and easily renewable compounds. In fact, it's actually in vogue now to move towards a more renewable and natural lifestyle. The author of A Healing Grove; Stephanie Rose Bird, is willing to share her vast and fascinating study of healing with us. If the reader has any interest in natural and complementary medicine, healthy and natural products, greener living in general or African American history, you will find tons of useful Information , plant and tree knowledge and just interesting reading in this comprehensive work. Stephanie is a practicing herbalist and aromatherapist, and a gifted writer. Her easy, sharing style of writing is like a conversation with a good friend. Her attention to detail, intimate insights and caring nature are wonderful and so evident in her writing.

I've been a long time student of alternative, herbal and holistic healing and this book really opened my eyes to the study of African American healing. I had some knowledge of the use and Understanding of use of bark in healing and health, but no idea of the vast potential it had.

Reclaiming traditions based on plants and herbs has never been more important than it is today. Widespread use of chemicals, hormones, and additives introduce unknown substances into our bodies. On a larger scale, our future on the planet depends on our ability and willingness to incorporate earth-friendly practices into daily life. Where better to look for natural remedies and soothing rituals than Africa? It is, after all, the Mother Continent, allegedly the birthplace of the entire human race, and the keeper of ancient earth knowledge.

No newcomer to these traditions, Stephanie Rose Bird explores the practical uses, spiritual traditions, and historical aspects of trees in the heritage of African Americans and offers ways to rediscover and implement natural practices in twenty-first-century daily life. The topics she covers are as diverse as a wood should be, including everything from hunting, gathering, and processing to natural divination, omens, signs, and forest medicine for wellness and beauty. A Healing Grove will lead not only to personal healing but also to a lifestyle that will heal our earth.

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Prayer Against Voodoo

Introduction

Father God, the only TRUE living God. The God of this whole universe and everything made. The God who said in Genesis 1:1, "Let there be light our father who is in heaven". Father God this person listening to this prayer is being attacked by voodoo spells that have been placed on them and they want it to be removed. Father God anoint, give life to, and fill with power, every word that is going to come out of my mouth in Jesus Christ name.

Voodoo CURSES Fall

Father God every voodoo enchantments spoken toward this person hearing this, cancel them all and curse those curses sent toward them. Have every word spoken at them to fall and have every enchantment that has be successful, put it's evil works to a standstill, and undo every evil thing that enchantment was sent out to do in the name of Jesus Christ of Nazareth.

Against the Weapons of Voodoo (Spells)

Father God there are earthly things used from nature, when used the wrong way by the people of darkness can cause serious harm to others, so I want you to make invalid the powers of each of these earthly things and render them powerless when used to cause harm to the person listening to this.
Anyone using:
- Graveyard Dust or Goofer Dust.
- Black Ants.
- Aunt Sally's Dream Oil.
- Bat's Blood.
- Bats Eye.
- Dove's Heart.
- Voodoo Magic Powder.
Render them all POWERLESS in Jesus Christ name.

Voodoo Dolls Pt I (Breaking Curse)

Father God the satanic worshipers who sent the voodoo spells toward this person listening to this, mite also have a voodoo doll with a picture of their face on it symbolizing them, and using sticking of pins into the doll to strengthen and direct the spells they casting. Father God make ineffective the power of the black pins, known as Mojo, to cause mental problems and to make stronger the results.

Voodoo Dolls Pt II (Breaking Curse)

Father God there are symbols and pictures on the voodoo dolls where pins are stuck into, let them have no effect, make it unproductive, stop these curses from moving forward.

*Airplane (Travel, journey, route)
*Dollar (Money, prosperity, finances, assets, credit)
*Briefcase (Job, success, business, employment)
*Angel (Guardian spirit, virtues, powers, protection, spiritual)
*Lips (Passion, seduction, infatuation, intensity, sex appeal)
*Skull & Crossbones (Poison, evil, frighten)
*Thundercloud (Weather, climate, air temperature, strike)

Against Voodoo Spirits Pt 1

Father God concealed forces working under the power of voodoo magic, powers of darkness, dark magic spirits of the night, dark forces, dark entities, voodoo spirits that come as shadows, father God chain up every single one of them right this instant in Jesus Christ name.

Against Voodoo Spirits Pt 2

Father God there are evil spirits of voodoo attached to this person listening to this. It's not dwelling in their spirit but it's following them, watching them. It's still tampering with things they own. Their causing injures to them, causing misfortune, destruction, making them feel sad, feeding off their emotions. Father God send a death strike towards every last demon of voodoo harassing this person listening to this in name of Jesus Christ of Nazareth.

Voodoo Spirit (Removal) The FINAL

If there is a spirit of Voodoo in this person's life, dwelling in this person's spirit present yourself. Jesus Christ of Nazareth has died and resurrected from the dead thus you are DEFEATED.
Father God, have the Blood of Jesus Christ to cancel all the spirit of voodoo assignments and render the spirit of voodoo and all the other demons it has joined up with powerless in Jesus Christ name.
Evil curses, generational curses, charms, vexes, hexes, spells, jinxes, psychic powers, that have been put upon this person or their family line going back as far as ten generations break these Satanic Rituals and curses, break their hold. Break it's power over them. I command you by the authority of Jesus Christ spirit of voodoo to loose this person listening to this Father God DETACH and LOOSE this person from the spirit of voodoo in the name of Jesus Christ of Nazareth.

Amen

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Mesmerism Spiritualism Witchcraft And Miracle

Book: Mesmerism Spiritualism Witchcraft And Miracle by Allen Putnam

Mesmerism is a bit of medical quackery developed in the 1806 Sibly18th century by the German Physician Franz Anton Mesmer (1734-1815). In 1766, he published his doctoral dissertation on how the planets affect health: De planetarum influxu in corpus humanum (On the Influence of the Planets on the Human Body). The work was not original, but largely plagiarized (Pattie 1994). Nevertheless, it satisfied the faculty at the University of Vienna.

Mesmer also discovered that even though he didn't need magnets to get results, the dramatic effect of waving a magnetized pole over a person, or having his subjects sit in magnetized water or hold magnetized poles, etc., while he moved around in brightly colored robes playing the scientific faith healer, made for better drama and for larger audiences. He was able to evoke from a number of his clients entertaining behaviors ranging from sleeping to dancing to having convulsions. Mesmer did basically what today's hypnotists do in showrooms and at fairs, and what faith healers do in circus tents and churches. Mesmer set up a Magnetic Institute where he had his patients did such things as sit with their feet in a fountain of magnetized water while holding cables attached to magnetized trees. He was later denounced as a fraud by the French medical establishment and by a commission which included Benjamin Franklin.

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