Showing posts with label white magic. Show all posts
Showing posts with label white magic. Show all posts

A Mystery Of The Pentalpha

| Sunday, September 12, 2010 | |
A Mystery Of The Pentalpha Cover

Book: A Mystery Of The Pentalpha by Greg Wotton

This purification is not easy and any who have started this path realizes that this is very true. It is as a descent into Hell, a Hell which is within each of us, a Hell we need to conquer. The battle within is a battle with Self. Christ’s descent into Hell can be seen as this descent into self. the Dark Night of the Soul, so to speak.

Christ, when dead, was performing the purification of self and when risen was the perfected vessel of the Inner Light which is God. At this point he very much was God, as we all are and have the potential to be.

The Pentagram gives a very interesting point of view Concerning this operation. The one point down with two points up (sometimes shown with a goat’s head within) shows the elements conquering and defeating the spirit. This is a Representation of the soul’s journey into Hell.

Download Greg Wotton's eBook: A Mystery Of The Pentalpha

Free eBooks (Can Be Downloaded):

Benjamin Rowe - A Ritual Of The Heptagram
Anonymous - The Prayers Of The Elementals
Aleister Crowley - Greater Ritual Of The Pentagram
Greg Wotton - A Mystery Of The Pentalpha

Voodoo Spells Magick And Rituals

| Friday, September 3, 2010 | |
Voodoo Spells Magick And Rituals Cover Voodoo has been hailed as quite possibly the oldest religion known to humankind, originating some 7,000 years ago. The word voodoo means "spirit" or "mystery." Voodoo believers accept the existence of one god (Bon Dieu or Good God), below which are the powerful spirits referred to as loa. These powerful spirits are responsible for the daily matters in life in the areas of family, love, money, happiness, wealth, and revenge. The loa are not that different from the Saints of Catholicism and angels in Christianity in that the loa are not prayed to; rather, they are asked to intercede with God on our behalf.

This lens focuses on the magickal side of Voodoo; that aspect of Voodoo that the typical person is drawn to when in need of change in their lives. The type of Voodoo that this lens focuses on is Creole Voodoo, also known as New Orleans Voodoo. Indeed, Voodoo became one of the primary ways for slaves to resist the oppression of their slave owners. The warrior gods sustained and empowered them, and assisted in their ultimate liberation from slavery. This my friend, is the power of Voodoo when backed by the necessary faith.

Books You Might Enjoy:

Sirona Knight - The Cyber Spellbook Magick In The Virtual World
Vovim Baghie - The Grand Satanic Ritual
Richard Alan Miller - The Magical And Ritual Use Of Herbs
Carroll Runyon - Magick And Hypnosis
George Moir - Magic And Witchcraft

Voodoo Origin

| Thursday, September 2, 2010 | |
Voodoo Origin Cover You may ask why is Voodoo so secretive?,it is because naturally the holder of power does not want to give it up,it works,and the opposing forces do not want it to spread,in Jamaica to this day Obeahism is outlawed and considered a crime punishable by imprisonment.Let me give you a little history on voodoo that you will not find in very few books"Obeah magic was one of the ways necromancers communicated and Cast Spells on the the colonialists,did it work?,of course it did,do you think imperialists would give up all their power willingly,living in paradise,free labor,beautifully shaped brown toned women of their choosing,I wouldn't give that up without a fight,but the mystical energy of Obeah to heal spirits was to strong in Jamaica" says 26-year-old history student at the University of the West Indies (UWI), Janice Davis. "It was a force of power that the Europeans didn't understand.Nine out of 10 rebellions had obeah men as part of their leadership."Do you think Jamaican authorities would outlaw a magical tradition that did not work? Why am I going to reveal a voodoo spell to you? the voodoo rituals spells power will be of medium strength and so it will be safe to use at home in your own way.Let me let you in on a little secret,voodoo magic is not based on blood and violence,as a true mystic walking in the path of the Natural Mystics Of Babylon.

Books You Might Enjoy:

Robert Anton Wilson - Prometheus Rising
Anonymous - Introduction To The Old Religion Lesson 7a
Anonymous - Introduction To The Old Religion Lesson 8

Voodoo Magic Spells

| Wednesday, September 1, 2010 | |
Voodoo Magic Spells Cover The word Voodoo, which has many different names and spellings (like Vodun, Vodou, Voudou, Vudu, Vodoun) is the name of a West African religion. Voodoo is animist and spiritist, and a lot of Voodoo beliefs have to do with ancestor spirits. Some of it is based on Catholic beliefs, but most of Voodoo is from the Fon, Ewe, and Yoruba peoples. The word vodun is the Fon-Ewe word for spirit.

In Voodoo many gods and spirits are prayed to or called on. Both spirits of nature and of dead people are important. The spirits of family member who have died are especially important. Voodoo often has rituals with music and dancing. Drums are used to make most of this music. In Voodoo people often believe that a spirit is in their body and controlling the body. Having a spirit come into is wanted, and important. This spirit can speak for the gods or dead people you love, and can also help to heal or do magic.

Books You Might Enjoy:

Leo Ruickbie - Halloween Spells
Simon - The Necronomicon Spellbook
Anonymous - Hypnotism Spells
Anonymous - White Magic Spells

The Use Of Voodoo Dolls In New Orleans Voodoo

| Friday, August 27, 2010 | |
The Use Of Voodoo Dolls In New Orleans Voodoo Cover The use of Voodoo dolls, gris-gris, and mojo in hexes and curses in New Orleans reportedly peaked during the reign of the infamous Marie Laveau, the Voodoo Queen of New Orleans. The origin of the practice of sticking pins into dolls as a curse can be found in European poppets and West and Central African nkisi or bocios. It has been suggested that making Voodoo dolls and sticking them with pins was one way in which slaves exercised some form of control over their masters. The malevolent use of Voodoo dolls is considered a form of Bokor (Black) Voodoo that perpetuates the damaging stereotypes associated with Voodoo. Today, many practitioners of the Voodoo religion make a concerted effort to disassociate from the malevolent use of Voodoo dolls, and instead create and use them for positive purposes. Approximately 90% of the use of Voodoo dolls is centered on healing, finding true love, spiritual guidance, and as focusing tools in meditation. In New Orleans, Voodoo dolls are largely sold as souvenirs, curios, and novelty items.

Books You Might Enjoy:

Phil Hine - Techniques Of Modern Shamanism Vol Iii Touched By Fire
Hermes Trismegistus - Book Ii Poemander
John Dee - Testament Of John Dee To John Gwynn
Pat Holliday - Miracle Deliverance New World Pagan Idolatry

Influences To Voodoo

| Monday, August 23, 2010 | |
Influences To Voodoo Cover African Influences

Voodoo was brought to the French colony Louisiana through the slave trade. From 1719 to 1731, the majority of African slaves came directly from what is now Benin, West Africa, bringing with them their cultural practices, language, and religious beliefs rooted in spirit and ancestor worship. Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended to protect oneself or harm others, became key elements of Louisiana Voodoo.

The slave community quickly acquired a strong presence in Louisiana. The colony was not a stable society when slaves arrived, which allowed African culture to maintain a prominent position in the slave community. (160) According to a census of 1731-1732, the ratio of African slaves to European settlers was over two to one. The ownership of slaves was concentrated into the hands of only a few of the white settlers, facilitating the preservation of African culture. Unlike other areas of active slave trade, there was little separation in Louisiana between families, culture, and languages. The Embargo Act of 1808 ended all slave imports to Louisiana. Authorities promoted the growth of the slave population by prohibiting by law the separation of families. Parents were sold together with their children under fourteen years of age. The high mortality of the slave trade brought its survivors together with a sense of solidarity.(160) The absence of fragmentation in the slave community, along with the kinship system produced by the bond created by the difficulties of slavery, resulted in a “coherent, functional, well integrated, autonomous, and self confident slave community.”) As a result African culture and spirituality did not die out, but rather thrived in French Creole culture.

The practice of making and wearing charms and amulets for protection, healing, or the harm of others was a key aspect to early Louisiana Voodoo. The ouanga, a charm used to poison an enemy, contained the poisonous roots of the figure maudit tree, brought from Africa and preserved in the West Indies. The ground up root was combined with other elements such as bones, nails, roots, holy water, holy candles, holy incense, holy bread, or crucifixes. The administrator of the ritual frequently evoked protection from Allah, the Christian God, and Jesus Christ. This openness of African belief allowed for the adoption of Catholic practices into Louisiana Voodoo.

Another component of Louisiana Voodoo brought from Africa was the worship of ancestors and the subsequent emphasis on respect for elders. For this reason, the rate of survival among elderly slaves was high, further “Africanizing Louisiana Creole culture.”

Catholic influence

The slave trade also brought the belief in spirits which is central to Louisiana Voodoo. The spirits presided over every day matters of life, such as family, love, and justice. Originally, these spirits were called by their African names, but once French Creole replaced native African languages, their original names were no longer used. The spirits then adopted the names of Catholic Saints. Each spirit was paired with a Saint in charge of similar spheres of life. The adoption of Catholic practices to the voodoo faith soon became an integral part of what is known today as New Orleans voodoo. Catholic traditions, such as prayers including the Hail Mary and the Lord’s Prayer, baptism, and the sign of the cross were incorporated into voodoo practices.

Books You Might Enjoy:

Kathryn Paulsen - Witches Potions And Spells
Confucius - Confucian Canon
Ancient Grimoires - The 8th Book Of Moses
Sasha Fierce - The Book Of Shadows
Phil Hine - Aspects Of Evocation

How To Make A Voodoo Love Doll

| Sunday, August 22, 2010 | |
How To Make A Voodoo Love Doll Cover Everyone is familiar with the Hollywood version of a voodoo doll; an evil witch places a pin in a frightful bit of cloth while mumbling and the person the doll represents immediately goes blind. Because of the popularity of this myth, voodoo dolls are associated with vengeance and retribution. Voodoo dolls are more commonly used to promote healing or improve luck. They are made from on-hand or found materials and decorated in a manner which best represents their purpose. The love doll is designed to help the creator find romance and improve the general status of her love life. By following the instructions below, you can create a love doll of your own out of plastic.

Instructions:

1. Step 1

Remove a large rectangle of cling wrap from the roll. Fold the cling wrap lengthwise to form a long, skinny rectangle. Then fold it again, this time end to end, forming a shorter skinny rectangle.

2. Step 2

Remove a smaller piece of cling wrap and roll it into a ball. This will be the love doll's head. Place the head into the center of the rectangle and fold the rectangle over it. Now you have a short, skinny rectangle with a lump in the middle. This will become the love doll's torso.

3. Step 3

Tear off another piece of cling wrap and fold it in a similar manner as the first piece. Form a second short and skinny rectangle but this time without the lump. This will form the arms of the doll.

4. Step 4

Slide the arms through the center of the torso.

5. Step 5

Snip off a piece of pink yarn, approximately 2 feet in length. Wrap the yarn around the love doll's head and bring it across the chest, moving under and around and across the back. Wrap around the head again and move on to the other arm forming yarn neck and an "X" across the upper torso.

6. Step 6

Repeat this several times to separate the head from the rest of the doll and to support the arms.

7. Step 7

Give structure to the love doll's arms and legs by wrapping the basic shape with multiple layers of cling wrap. Keep wrapping, pulling the cling wrap tight, until you are happy with the look of your love doll.

8. Step 8

Cut off the bulging ends of the love doll's arms and legs and seal with a bit of glue.

9. Step 9

If you have a specific someone in mind, use yarn and fabric scraps to mimic his hair and eye color. Also, if you can, dress your doll in a piece of cloth that comes from a garment he has worn.

10. Step 10

Cut a red heart shape from a scrap of red felt or fabric and glue it to the left hand side of the love doll's chest.
To Use Your Love Doll

11. Step 1

Take your love doll to a quiet, peaceful place and call on Venus, or the guardian of your choice, and ask for assistance and guidance.

12. Step 2

Name your love doll to establish a connection to the real world.

13. Step 3

State your intentions for the love doll. Then take the white pin--which represents positive energy and enlightenment--and place it in the center of the doll's head. Say: "By placing this pin, I create light and love in your life."

14. Step 4

Insert the purple pin between the eyes, making a statement about becoming aware of your love. Then place the blue pin into the throat making a statement about the manifestation of your love becoming reality.

15. Step 5

Stick the green pin into the heart to generate energy and the yellow into the center of the chest to improve their access to information. Don't forget to state what each pin should accomplish as you insert it.

16. Step 6

Place the orange pin in the stomach which helps them to absorb and accept all this information and last, but not least, put the red pin directly between the legs. Red represents power. Remember to reflect that idea in your statement.

17. Step 7

Leave the pins in the love doll and set it in a suitable location. Remove one pin 24 hours later. Begin with the red pin and work your way up, taking one pin out every day. When you remove the white pin, the ritual is complete.

Tips & Warnings

* Traditional voodoo dolls are made from items which suggest or aid in their function. These plastic love dolls could be stuffed, during the wrapping process, with herbs or other items you feel are appropriate.
* Be sure your intentions are good prior to using the doll. It is never wise to attempt to tamper with the free will of another person. It is far better to use a love doll to bring love, not a specific lover, into your life.

Books You Might Enjoy:

Yogi Ramacharaka - Yogi Philosophy
Morwyn - The Golden Dawn
William Blake - The Marriage Of Heaven And Hell
Thomas Moore - Candle Magick For Love
Miyamoto Musashi - A Book Of Five Rings

How To Make A Voodoo Doll Without A Kit

| Saturday, August 21, 2010 | |
How To Make A Voodoo Doll Without A Kit Cover Voodoo dolls have in popular culture been associated with revenge and evil spells to attack people, but in reality these dolls were most often used in magic aimed at healing, finding love, protecting or bringing prosperity. You don't need to purchase a kit to make a voodoo doll, as you can make them with common materials that are easy to find and use. Here is an example of two different forms of voodoo dolls.

Voodoo Doll Making Guide.

Make Voodoo Doll In Traditional New Orleans Style

Step 1. Take two sticks, one about 1/3 shorter than the other, and form a cross with them. Use twine to tie the sticks together where they cross.

Step 2. Wrap the sticks with dried Spanish moss or other dried herbs or grasses. If you prefer, you can just use some pillow stuffing.

Step 3. Starting from the bottom, wrap a strip of fabric around the stick, moving upward. Criss-cross as you get to the horizontal sticks, covering the "arms" with fabric as well. Continue wrapping up to the top to create the "head" of the doll out of fabric. If you prefer, you can fashion a small head out of clay around the top of the stick.

Step 4. Wrap twine or thread around the doll to bind the wrappings. Add details if you like, in the form of feathers or flower petals for decoration, or beads or seeds to create features on the face.

Make Simple Voodoo Poppet

Step 1. Get a template for a human form, such as for a paper doll, and cut it out. Trace the form onto two square pieces of fabric and cut them out.

Step 2. Lay one fabric doll on top of the other and begin stitching the edges together, going all the way around, except for the top of the head.

Step 3. Turn the form inside-out. Stuff it through the opening in the head with herbs, dried flowers or leaves; Spanish moss; or any type of stuffing you wish. Then sew the head closed.

Step 4. Add details if you wish, such as stitching fabric on it for clothes; sewing beads or bits of yarn to it to create features; or gluing seeds, feathers or flower petals onto it. Decorate it however you would like.


Tips And Warnings

* Look at some pictures of voodoo dolls on the Internet to inspire you in decorating your own voodoo doll.



Books You Might Enjoy:

Michael Ford - The Book Of The Witch Moon
Thomas Voxfire - What Was Aleister Crowley
Archmage Bob Andrews - Old Witchcraft Secrets
Robert Mathiesen - Magic In Slavia Orthodoxa The Written Tradition

How To Make A Harmless Voodoo Doll

| Friday, August 20, 2010 | |
How To Make A Harmless Voodoo Doll Cover The stereotypical voodoo doll often conjures up images of a wicked witch using an ugly, evil voodoo doll to wreak vengeance and havoc on her helpless victims. The reality is that creating a voodoo doll for revenge is considered a form of Black Magic which is against voodoo moral codes, and voodoo dolls are usually crafted to help, not harm. Voodoo dolls can be created to increase fortune, find love and improve health. To create a harmless voodoo doll, you will need supplies such as sticks, string, Spanish moss, personal effects and a white candle.

Instructions

1. Step 1

Take the two sticks and create a cross shape. This will be the body of the voodoo doll.

2. Step 2

Tie the sticks together in the middle with string.

3. Step 3

Cover the sticks with Spanish moss. Wrap the Spanish moss around the middle of the doll to reinforce the string. Wrap the Spanish moss in a continuous motion around the top of the voodoo doll where the head will be, and then wrap the Spanish moss around the rest of the body where the arms and bottom will be. Reinforce any loose parts with string to keep the Spanish moss from falling off.

4. Step 4

Cut the fabric into strips. The fabric strips should be about 2 inches wide and 2 to 3 feet long.

5. Step 5

Add the fabric over the Spanish moss. Wrap the fabric so that some of the Spanish moss at top of the head, and ends of the arms and legs is showing.

6. Step 6

Glue the fabric to the body. You may also have to use the needle and thread to reinforce loose parts of fabric.

7. Step 7

Create the face. The face can be created with a combination of buttons and beads for the mouth and eyes. Sew the beads or buttons to the fabric at the top of the voodoo doll with the needle and thread.

8. Step 8

Add decorations to personalize your voodoo doll. Add feathers, flowers, yarn or glitter. If the doll is supposed to represent a specific person, add a personal effect of that person to the doll, such as his hair, a scrap of his clothing or fingernail clippings.

9. Step 9

Consecrate the voodoo doll. Consecrating the voodoo doll removes negative energy and prepares the doll to be used in healing rituals. Light a white candle and the incense, then pass the voodoo doll through the incense smoke.

10. Step 10

Baptize the voodoo doll. If the voodoo doll is supposed to represent a specific person, hold a baptizing ceremony for the voodoo doll. Anoint the voodoo doll with water or anointing oil and give it a name. Then welcome the voodoo doll into your home.

Tips & Warnings

* Craft the voodoo doll while the moon is waxing (growing big) to increase the power of luck, love and fortune spells.
* Some voodoo practitioners advise to avoid saying curse words or thinking negative thoughts while creating a voodoo doll, or you can risk imbuing it with bad energy.




Books You Might Enjoy:

Tuesday Lobsang Rampa - Chapters Of Life
John Dee - The Private Diary Of Dr John Dee
Stephen La Berge - Various Essays On Lucid Dreaming
Leo Ruickbie - Valentines Vs Lupercalia
William Blake - The Marriage Of Heaven And Hell

How To Make And Use A Voodoo Doll

| Thursday, August 19, 2010 | |
How To Make And Use A Voodoo Doll Cover It is a common misconception that Voodoo Dolls are used primarily to place a hex on someone or to exact revenge on enemies. In truth, Voodoo dolls are used to represent the spirit of a particular person, and the pins are used primarily to target positive energy of aid in healing. Voodoo dolls work by summoning an ancient force known as Loa, commonly worshipped in Western Africa during the 16th century. This guide will provide a simple process to the proper construction and use of Voodoo Dolls.

The Construction and Use of Voodoo Dolls

1. Step 1

Make a cross with the two sticks.

2. Step 2

Tie the sticks together with the Spanish moss by wrapping it around the intersection of the sticks. If possible, use moss that is connected together in a piece long enough to cover the sticks without breaking the moss apart.

3. Step 3

Wrap the moss up and down the length of the vertical stick to form the "body" of the doll.

4. Step 4

Cover the moss with the fabric strips. Leave moss exposed at edges of all points on the cross. Secure the fabric using the needle and yarn/ hemp cord/ wax thread.

5. Step 5

Secure the beads or buttons near the top of the cross to create eyes with the needle and yarn/ hemp cord/ wax thread.

6. Step 6

Light a candle in front of the Voodoo doll. The color of the candle should match the color of the pin you will insert into the doll.

7. Step 7

Meditate using deep breathing techniques to focus on your desire (see link in Resources).

8. Step 8

Insert the pin whose color corresponds with your desire into the heart or head of the Voodoo Doll.

9. Step 9

Keep the doll in a sacred and safe place and wait for the effects to take place.

Tips & Warnings

* The seven colors each have different meanings: yellow represents success; white, positive; red, power; purple, spirituality; green, money; blue, love; and black, repelling negative energy. Oak is a good wood to use because it is strong and resists breaking. You can dress your Voodoo Doll in particular outfits, depending on the person you wish the doll to represent.
* It is not recommended to use a Voodoo doll to inflict harm on another. Karmic backlash can often result on the person wishing to spread negative energy to another.





Books You Might Enjoy:

Swetha Lodha - Your Love Life And The Tarot Cards
Anonymous - Book Of Spells
Franceska De Grandis - Be A Goddess
Rw Rogers - Adapa And The Food Of Life

History Of Voodoo In New Orleans

| Sunday, August 8, 2010 | |
History Of Voodoo In New Orleans Cover The history of voodoo in New Orleans dates back two Centuries, to a time when West African slaves arrived in New Orleans, bringing with them the ancient religion Voodoo that originated some 7,000 years ago. In the 1830s, Marie Laveau became the first commercial Voodoo Queen, declaring herself Pope of Voodoo. Laveau was a devout Catholic who is said to have attended mass every day, and was allowed to hold voodoo rituals behind St. Louis Cathedral in New Orleans' French Quarter. Ceremonies were also held along Bayou St. John near the present-day City Park, and along Lake Pontchartrain. These ceremonies outside of Congo Square, performed by free black Creoles faithful to the history of voodoo, are believed to have been more ritualistic and exotic than those performed in Congo Square, which were more a celebration of African heritage than true voodoo ceremonies.

Following the Civil War, voodoo practitioners were largely forced underground. However, even today the myth, imagery and practices of this ancient religion survive and flourish in New Orleans.

Many musicians, particularly Dr. John (who took his stage name from John "Dr. John" Montenet, an African Voodoo priest who practiced in Congo Square in the 1800s), include references to gris-gris (one of the "magic" charms of voodoo), voodoo priestesses and practices. Many folkloric remedies common in the Mississippi Delta are based on traditional voodoo, and were popularized and immortalized in blues songs -- take John the Conqueror Root for success in any endeavor, sprinkle Goofer dust in the path of enemies, or carry a black cat bone for good fortune.

Gris-gris bags, small pouches filled with a combination of herbs mixed in a proportion that is thought to bring about a desired result for the carrier, are not at all an uncommon sight on the belts of New Orleanians.

While many people dismiss voodoo as a cult or superstition, an equal number of residents truly believe in its powers and warn non-believers not to take voodoo lightly, or suffer the consequences. Ceremonies are still held in New Orleans, and various shops sell powders, oils, candles and voodoo dolls. But despite the apparent commercialization of these ancient practices, time and modernization have done nothing to diminish their power.

Books You Might Enjoy:

Anonymous - History Of Witchcraft Vol 7 Of 7
Don Karr - The Study Of Solomonic Magic In English
Aristotle - On Dreams
Julia Phillips - History Of Wicca In England

California Man Convicted After Voodoo Curse Inexplicably Fails In Fraud Case

| Sunday, August 1, 2010 | |
California Man Convicted After Voodoo Curse Inexplicably Fails In Fraud Case Cover Ruben Hernandez, 34, was convicted this week of fraud in a house buying scheme but not before he tried some extra-judicial remedies of his own. Hernandez was found to have performed a voodoo ritual to place a hex on the prosecutors. They survived and Hernandez was convicted.

A search of his home revealed a shrine with voodoo dolls dunked headfirst in cups of water with pins in their eyes. The case number and names of the prosecutor and investigators were reportedly written on the dolls. It is a ritual performed by followers of Palo Mayombe, a religion that is popular among drug dealers and is known for its animal sacrifices.

Hernandez was convicted of four counts of filing a false application and three counts of grand theft. Judge Lance Ito (yes of OJ Simpson fame) sentenced Hernandez to 12 years in prison but he still faces an additional 28 counts, including charges of grand theft and filing a false application, for allegedly engaging in fraud at his used-car dealership.

That is a lot of wax for the next round and prosecutors may want to brush up on their Cole Porter:

Why, when you appear,
something happens to me
and the strangest feeling
goes through me?
You do something to me,
something that simply mystifies me.
Tell me, why should it be
you have the power to hypnotize me?
Let me live ‘neath your spell,
Do do that voodoo
that you do so well.

Books You Might Enjoy:

Pino Longchild - Wicca Revealed An Introductory Course In Wicca
Gerald Elmore - Mantle Of Initiation Or Al Khirqah
Jose Luis Ramos - Course Of Alchemy Vol I Via Humid Classic
Jacqueline Stone - Death And The Afterlife In Japanese Buddhism
Franz Cumont - After Life In Roman Paganism

A Brief History Of Voodoo

| Saturday, July 31, 2010 | |
A Brief History Of Voodoo Cover Vodun is sometimes called Voodoo, Vodoun, or Vodou. Religions related to Vodun are: Candomble, Lucumi, Macumba, and Yoruba). New Orleans Voodoo is a conglomeration of cultural and spiritual belief systems strongly influenced by the ancient Voodoo religion of Africa, the Vodou religion of Haiti, the healing arts of Native American people, the folk magic of Europe, and Catholicism. Voodoo is culture, heritage, philosophy, art, dance, language, medicine, music, justice, power, storytelling & ritual. Voodoo is a way of looking at and dealing with life. It heals and destroys, is both good and bad, and is simple in concept and complex in practice. Voodoo reflects the duality of the nature of the rattlesnake; its poison is toxic but its poison is needed to heal the same toxin. Voodoo is open to all yet holds many secrets & mysteries to those who are uninitiated.

Voodoo has its roots in the trauma of many people. It originated from the African ancestors who were brought to the Caribbean in bondage. Christopher Columbus set the stage in 1492 for the development of Voodoo when countless Tainos were murdered in an attempt to enslave them during the colonization of Hispaniola. With a lack of indigenous people to function as slaves, and the cost of European servants prohibitive, the slave trade between West and Central Africa began (Long, 2000).

In 1697 the French acquired one third of Hispaniola and worked the slaves literally to death. The average survival rate of slaves at that time was only about 10 years. This made the slave population ripe for continual replenishment, and the slave population grew from several thousand to half a million. The slave population was extremely diverse with many different tribes representing many religions, languages, and belief systems. It is during this time of the French occupation that the basic structure of Voodoo as we know it today developed.

The colonizers believed that by separating families and individual nations, the slave population would not unite as one people. On the contrary, the Africans found commonalities in their belief systems and religions and began invoking their own spirits and practicing each other’s religious rites. In addition, the surviving Taino Indians exerted some influence over the practice of Voodoo, especially in the area of the healing arts. As well, the indentured servants of Europe brought their folk magic, which was incorporated into the Voodoo religion. The Roman Catholic Church, ever finding ways to convert people to the church, and the entity to which the French answered, insisted on treating the slaves better and had them baptized and instructed in the practice of Catholicism (Hanger, 1997). The slave population soon began to mask their rituals and beliefs in Catholicism. It is the conglomeration and syncretism of these diverse cultural belief systems that comprised the first Creole religion and makes Voodoo what it is today.

To make a very long story short, the slaves eventually rebelled and drove out the French and the Catholic Church. Years of oppression and persecution followed, with the Voodoo considered Satanism by the Catholic church and evangelical Protestants. This caused Voodoo to go underground and flourish. The Catholic church eventually made peace with the Voodoo and it is now accepted as an established religion.

Books You Might Enjoy:

Samuel Croxall - The Secret History Of Pythagoras
Julia Phillips - History Of Wicca In England
Anonymous - History Of Witchcraft Vol 7 Of 7

Bucklands Book For Spirit Communications

| Monday, April 12, 2010 | |
Bucklands Book For Spirit Communications Cover

Book: Bucklands Book For Spirit Communications by Raymond Buckland

The author of the bestselling "Buckland's Complete Book of Witchcraft" writes a handbook for anyone who wishes to communicate with spirits, as well as for the less adventurous who simply want to satisfy their curiosity about the subject. Experience for yourself the trance state, clairvoyance, psychometry, table tipping, levitation, talking boards, automatic writing, spiritual photography, spiritual healing, distant healing, channeling, and development circles. Also learn how to avoid spiritual fraud. This revised and expanded edition features additional photographs and illustrations, an index, a new preface, and a workbook format with study questions and answers for each chapter.

Raymond Buckland has been interested in occult and metaphysical subjects for fifty years; has been actively involved in various aspects of the subject for forty years; and has writing about it for nearly thirty.
He is the author of more than twenty-five books, including such best-selling titles as Buckland's Complete Book of Witchcraft, Gypsy Dream Dictionary, Practical Candleburning Rituals, and Witchcraft From the Inside. Ray has lectured and presented workshops across the United States, and has appeared on major television and radio shows nationally and internationally.

Buckland's Book of Spirit Communication is for anyone who wishes to communicate with spirits, as well as for the less adventurous who simply want to satisfy their curiosity about the subject. Explore the nature of the physical body and learn how to prepare yourself to become a medium. Experience for yourself the trance state, clairvoyance, psychometry, table tipping, levitation, talking boards, automatic writing, spiritual photography, spiritual healing, distant healing, channeling, and development circles. Also learn how to avoid spiritual fraud.

This revised and expanded edition of Buckland's popular Doors to Other Worlds has over one hundred new pages, including a completely new chapter on electronic spirit contact. It features additional photographs and illustrations, an index, a new preface, and a workbook format with study questions and answers for each chapter.

Buy Raymond Buckland's book: Bucklands Book For Spirit Communications

Downloadable books (free):

John Dee - Tabula Bonorum Angelorum Invocationes
Raymond Buckland - Bucklands Complete Book Of Witchcraft
Raymond Buckland - Bucklands Book For Spirit Communications

Magic And Mystery A Popular History

| Monday, December 28, 2009 | |
Magic And Mystery A Popular History Cover

Book: Magic And Mystery A Popular History by Alfred Thompson

Superstition in a nation depends very much upon climate, temperament, religion, and occupation. Notions entertained of Supernatural beings or things, though generally based upon one broad feature common to all countries, differ so essentially respecting the form, character, habits, and powers of these beings that they appear to have been drawn from sources widely removed. The advance of Knowledge and the truths of Evolution have almost convinced us that belief in the supernatural (unrevealed) is nothing but the creation of the human brain, impressed upon the imagination of our ancestors at periods when such impressions were likely to be strong and permanent, and transmitted within the ironbound certainty of the laws of heredity. Legends have forever been beheld through different prejudices and impressions. They have constantly changed with the media and vistas through which they have been viewed. Hence their different shape, character, and attributes in different countries, and the frequent absence of rational analogy with respect to them even in the same.

Download Alfred Thompson's eBook: Magic And Mystery A Popular History

Downloadable books (free):

Anonymous - Magic And Wyrd
George Moir - Magic And Witchcraft
Carroll Runyon - Magick And Hypnosis
Alfred Thompson - Magic And Mystery A Popular History

Uc African Magic Traditional Ideas That Heal A Continent

| Monday, December 7, 2009 | |
Uc African Magic Traditional Ideas That Heal A Continent Cover

Book: Uc African Magic Traditional Ideas That Heal A Continent by Heidi Holland

This book, like no other, provides an excellent Understanding of how magic is a part of peoples everyday lives, in everyday language without the anthropological speak. In it, you will see magic from the eyes of an african. Africa's traditional beliefs, including ancestor worship, divination and witchcraft, continue to dominate its spirituality. Readers in search of a better understanding of the continent will be enriched by this book's timely Exploration of sub-Saharan Africa's natural philosophy.

I cannot recommend this book more. I am surprised this book is not more readily available.

Buy Heidi Holland's book: Uc African Magic Traditional Ideas That Heal A Continent

Free eBooks (Can Be Downloaded):

William Wynn Westcott - An Introduction To The Study Of The Kabalah
Paul Foster Case - An Introduction To The Study Of The Tarot
Medieval Grimoires - Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients

Ritualcraft Creating Rites For Transformation And Celebration

| Sunday, September 13, 2009 | |
Ritualcraft Creating Rites For Transformation And Celebration Cover

Book: Ritualcraft Creating Rites For Transformation And Celebration by Azrael Arynn

This is extremely informative AND entertaining to read! It's a hefty book and its packed with excellent ideas for rituals, as well as some interesting Historical facts about different kinds of rituals from various cultures. I can't say enough, that if you're interested in learning more about rituals, or if you're a ritual crafter yourself, you won't regret buying this book.

This is the book on ritual that we have been needing for years. Whether you are new to ritual, or an adept ritualist, there is something in here for everybody. As a Witch, Priest, and teacher, I found this book to be a treasure. This book will not only teach you how to create rituals, but it also walks you through the parts of ritual, and prompts individuality in their creation. Plus, the authors share their own wonderful (and horrible)experiences, making this book down to earth and real.

A great reference book to add to your bookshelf! Amber and Azrael have done it again! Thanks for publishing this very useful book! Very highly recommended!

Azrael Arynn K is a third-degree Wiccan Priestess and High Priest of the Coven of Our Lady of the Woods, and has also held offices in the Covenant of the Goddess. She resides in New Mexico, where she is both Facilities Director and Dean of the School of Sacred Living at Ardantane Pagan Learning Center. She co-authors books on the Craft with Amber K, and travels and teaches widely throughout the United States.

Amber K is a third degree priestess of the Wiccan faith. She was initiated at the Temple of the Pagan Way in Chicago and served on the Council of Elders there. Her books on magick and the Craft have been widely circulated in the United States and Europe, and for nearly 25 years she has traveled across the U.S. teaching the Craft. She has worked with Circle and the Re-Formed Congregation of the Goddess, and served as National First Officer of the Covenant of the Goddess for three terms. She is a founder of Our Lady of the Woods and the Ladywood Tradition of Wicca, and currently is Executive Director of Ardantane, a Wiccan/Pagan seminary is northern New Mexico.

Buy Azrael Arynn's book: Ritualcraft Creating Rites For Transformation And Celebration

Free eBooks (Can Be Downloaded):

Alan Macfarlane - Witchcraft In Tudor And Stuart Essex
Michael Ford - The Calling To The First Of Witch Blood An Invocation Of Cain
Charles Wentworth Upham - Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692
Tereza Burns - The Little Book Of Black Venus And The Three Fold Transformation Of Hermetic Astrology

Voodoos And Obeahs Phases Of West India Witchcraft

| Thursday, August 13, 2009 | |
Voodoos And Obeahs Phases Of West India Witchcraft Cover

Book: Voodoos And Obeahs Phases Of West India Witchcraft by Joseph John William

1932. Voodoo and obeah are distinct from one another, both in origin and practice, and to Understand the force and Influence they originally exercised over their devotees, we must disassociate them from the myriad of other forms of magic that have impinged themselves upon them. The author spent a vast amount of time in Jamaica, studying the people, seeking out practitioners and sought to extend his knowledge. He has spent nearly twenty-five years culling the works of others, gleaning the facts from the fiction. This volume is a result of his research and observations.

Download Joseph John William's eBook: Voodoos And Obeahs Phases Of West India Witchcraft

Free eBooks (Can Be Downloaded):

William Henry Davenport Adams - Witch Warlock And Magician Historical Sketches Of Magic And Witchcraft
Mike Nichols - Eight Sabbats Of Witchcraft
John Stearne - A Confirmation And Discovery Of Witchcraft
Alexander Roberts - A Treatise Of Witchcraft
Joseph John William - Voodoos And Obeahs Phases Of West India Witchcraft

Free Voodoo Love Spells For You

| Friday, July 17, 2009 | |
Free Voodoo Love Spells For You Cover You might have heard about the voodoo spells. Voodoo love spells are quite popular among people. These love spells are one of the Most Powerful Spells that exist these days. The other characteristic of this spell is that they are very much complex and quite difficult to cast.

But very few people actually know the real story of voodoo. They usually get a wrong impression of these spells because of the horror movies and the stories. So it if you are interested in this kind of magic then you must find out the actual description of this art.

People relate voodoo with black magic and they think it is all about creating the zombies and summoning the Evil Spirits. You need to be a voodoo priest or priestess if you want to practice this form of magic. The powerful spirits that are present in this form of magic is known as loa.

There are certain websites where you will get free voodoo love spells. Before you start using the spells you must know how to use it. The love spells are usually performed by the priests or the priestess.

They utilize the power of the loa to remove any kind of obstacles from the path of love. There are spells which are used to gain love while there are others which can help you to rekindle the flame of love.

You must remember that this form of magic requires some kind of physical transmission and this is the reason why you need to get certain items which belong to the subject on whom you want to cast the love spell.

If you are interested in the free voodoo love spells then you must make sure that you follow the principles of the spells. The first principle is that you cannot harm anybody with the spells. Other than this, you are not allowed to cast any spell which will have a long term negative effect.

One of the free voodoo love spells is to gain love. For this you need a Friday and a full moon. You need a sheet of paper where you have to write about the qualities you want in your partner.

Then spray your favorite perfume on it and take some flowers on your right hand and imagine yourself to be in love. After this you need to sprinkle the flowers on the envelope and seal it with a kiss.

Make sure you place your envelop in a secret and secure place. If you open envelop then the spell will be broken. This is one of the free voodoo love spells that can be used for love. Try the free voodoo love spells to gain the love of your life.

Downloadable books (free):

Richard Weiss - Recipes For Immortality
Talismagick - Love Spells And Rituals For Love And Relationships
Richard Johnson - The Zodiac Stellar Stories
Benjamin Rowe - The Book Of The Seniors
Simon - The Necronomicon Spellbook

Santeria African Magic In Latin America

| Friday, February 6, 2009 | |
Santeria African Magic In Latin America Cover

Book: Santeria African Magic In Latin America by Migene Gonzalez Wippier

This is a fascinating book about the author's personal Experiences with Santeria. I have read many of Ms Gonzalez-Wippler's books on the subject and this is one of the best and most famous. There seems to be a great deal of resentment towards this author's work on Santeria mostly because she has been the most popular writer on the religion. As an intiate in the Religion and an educator, I consider her work ground breaking because she was the first to identify the orishas as archetypes of the collective unconscious. She was also the first to write about it in the English language. Her books are used as required reading in universities around the world.Most of the "negative" reviews about her seem to come from the same people. The same names keep coming up in the comments about her work. This is a sad commentary on the people who claim to love and practice Santeria and they should know better.

If you want to learn about the religion called Santeria that is practiced and followed in various forms by 100 million people in the Americas, Gonzalez-Wippler's book is a good place to start. In plain language easy for the layman to comprehend, Gonzalez writes about the history of Santeria, its roots in both African religion and Roman Catholicism (Santeria is a syncretism of both), the Santeria pantheon, Magical Practices and magical spells. She also writes a separate chapter on brujeria, or witchcraft, a malignant offshoot of Santeria but distinctly separate from it. Gonzalez relates how many herbal spells used in Santeria have beneficial medicinal properties, such as the herb higuereta which has been found to shrink malignant tumors, and she also discusses the mindset of those who follow both Santeria and Catholicsm and have no problem integrating both into their lives, since each serves its own purpose. The book doesn't go into great depths, but it's an excellent overview for those who want to explore more deeply into the religion and its beliefs and practices. It also has the advantage of being written in English originally, so that it doesn't risk losing anything in translation. I'd recommend it to anyone who is interested in Comparative religions and/or the history and culture of Latin America.

Buy Migene Gonzalez Wippier's book: Santeria African Magic In Latin America

Free eBooks (Can Be Downloaded):

Nathan Elkana - The Master Grimoire Of Magickal Rites And Ceremonies
Malcolm Mcgrath - Practical Magickal Evocation
Stephen Mitchell - Learning Magic In The Sagas
John Dee - Enochian Magic Spanish Translation